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Hadith Classification and Grading Record

Transmission and Authenticity · applied resource

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Transmission and Authenticity · applied resource

This record turns a loose grading label into an inspectable study trail. It asks what was evaluated, which classification axis is being used, who supplied the judgement, what wording or route it covers, where qualified disagreement exists and which interpretation questions remain open. It supports review; it does not grade a report.

Identify the report and exact version

Qur’an study · Al-Isra

Ayah 17:36

Source checked
Arabic Qur’an:
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَلَاwalāAnd (do) not
تَقۡفُtaqfupursue
مَاwhat
لَيۡسَlaysanot
لَكَlakayou have
بِهِۦbihiof it
عِلۡمٌۚʿil'munany knowledge
إِنَّinnaIndeed
ٱلسَّمۡعَl-samʿathe hearing
وَٱلۡبَصَرَwal-baṣaraand the sight
وَٱلۡفُؤَادَwal-fuādaand the heart
كُلُّkulluall
أُوْلَٰٓئِكَulāikathose
كَانَkānawill be
عَنۡهُʿanhu[about it]
مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.

Compare · M. Pickthall

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

Compare · A. Yusuf Ali

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:36 and the named translations on Quran.com

Enter the collection, number, narrator, chapter, stable link, relevant wording and named translation. Preserve alternate numbering where it prevents confusion.

Pause over the source label before reading the explanation. The label tells you whether the panel is Qur’an, an authenticated report or later scholarly method. That small habit prevents an explanation from quietly taking on the status of revelation.

Keep a written distinction between the evidence itself, the explanation offered here and the conclusion you are presently entitled to repeat. That record makes later correction clear rather than embarrassing.

Do not begin with a detached English quote.

Learning move: Complete every identity field or mark it unknown.

Choose the classification axis

Qur’an study · An-Nahl

Ayah 16:43

Source checked
Arabic Qur’an:
وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ ٤٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَمَآwamāAnd not
أَرۡسَلۡنَاarsalnāWe sent
مِنminbefore you
قَبۡلِكَqablikabefore you
إِلَّاillāexcept
رِجَالٗاrijālanmen
نُّوحِيٓnūḥīWe revealed
إِلَيۡهِمۡۖilayhimto them
فَسۡـَٔلُوٓاْfasalūso ask
أَهۡلَahla(the) people
ٱلذِّكۡرِl-dhik'ri(of) the Reminder
إِنinif
كُنتُمۡkuntumyou
لَا(do) not
تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.

Compare · M. Pickthall

And We sent not (as Our messengers) before thee other than men whom We inspired – Ask the followers of the Remembrance if ye know not! –

Compare · A. Yusuf Ali

And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 16:43. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 16:43 and the named translations on Quran.com

Select transmission pattern, authenticity, weakness cause, fabrication judgement or legal use. More than one may be relevant, but each receives a separate entry.

Precision here is a form of care. A beginner deserves a sentence that remains true when the complete source is reopened, and an advanced student deserves to see which questions still require Arabic, hadith-method or legal analysis.

Read the complete section once for understanding and a second time for source control. On the second reading, test every strong word—always, never, proves, requires or authentic—against the evidence displayed.

Do not answer an authenticity question with a route-count term.

Learning move: Write the question that this label answers.

Record the named judgement and its scope

Authenticated hadith study · Sahih al-Bukhari

Sahih al-Bukhari 107

Source checked
Arabic hadith text:
مَنْ كَذَبَ عَلَىَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Reading support

A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the Arabic passage from a capable teacher rather than guessing from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Abdullah ibn al-Zubayr reported that his father al-Zubayr had heard Prophet Muhammad ﷺ (Peace and blessings be upon him) warn that whoever falsely attributes a statement to him should take their seat in the Fire.

Evidence use

This Sahih al-Bukhari report supports careful attribution and the duty to verify a report before presenting it as Prophetic teaching.

How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 107; Book 3, Hadith 49
Chapter shown by source
Warning against false attribution to the Prophet
Narrator
Abdullah ibn al-Zubayr, reporting al-Zubayr ibn al-Awwam
Displayed grading
Sahih — Sahih al-Bukhari collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
Only the direct warning is retained. Al-Zubayr's preceding explanation and the complete transmission chain remain on the linked record. The displayed Arabic does not contain a separate word corresponding to the English translator's parenthetical 'intentionally'.
Evidence boundary
The displayed Arabic does not contain a separate word corresponding to the source translation’s parenthetical “intentionally”. The report does not by itself state every later hadith-authentication rule or condemn an honest novice who corrects a mistake.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.

Inspect Sahih al-Bukhari 107 at the named source

Name the scholar, edition or attributed database source, the exact label and whether it covers a route, wording or combined evidence. Include the date accessed.

Do not memorise the bold term by itself. Connect it to the evidence question it answers, the question it does not answer and the person qualified to take the investigation further. That is how vocabulary becomes a responsible study tool.

An adult guiding a child should invite the child to ask where a claim came from. Reward the careful “I do not know yet” answer whenever the source trail is incomplete.

“The internet says sahih” is not a grading record.

Learning move: Trace and enter the judgement source.

Document weakness or fabrication carefully

Authenticated hadith study · Sahih al-Bukhari

Sahih al-Bukhari 1291

Source checked
Arabic hadith text:
إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ، مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
Reading support

A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the Arabic passage from a capable teacher rather than guessing from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Prophet Muhammad ﷺ (Peace and blessings be upon him) warned that deliberately attributing a lie to him is an exceptionally serious act.

Evidence use

Article 120 controlled evidence only; read with the documented source scope and specialist gates.

How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 1291; Book 23, Hadith 49
Chapter shown by source
What kind of wailing over a deceased is disliked
Narrator
Al-Mughirah
Displayed grading
Sahih — Collection placement. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
Exact first Prophetic statement from the record. The separate funeral/wailing statement in the same record is not used by Article 120.
Evidence boundary
Exact first Prophetic statement from the record. The separate funeral/wailing statement in the same record is not used by Article 120.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.

Inspect Sahih al-Bukhari 1291 at the named source

If weakness is named, record the stated cause without embellishment. If fabrication is named, record the qualified authority and evidence source. Otherwise retain “unverified”.

A confident voice is not an extra source. Work from the exact locator, compare the full wording and retain the stated limit. If a second source changes the picture, update the note rather than defending the first impression.

If the terminology becomes difficult, return to the practical question: what is being attributed, through which evidence, according to whom, and what remains to be checked before acting?

Never infer narrator dishonesty from an incomplete beginner record.

Learning move: Use only the narrowest evidence-supported status.

Separate interpretation and application

Qur’an study · An-Nisa

Ayah 4:83

Source checked
Arabic Qur’an:
وَإِذَا جَآءَهُمۡ أَمۡرٞ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَٰنَ إِلَّا قَلِيلٗا ٨٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَإِذَاwa-idhāAnd when
جَآءَهُمۡjāahumcomes to them
أَمۡرٞamruna matter
مِّنَminaof
ٱلۡأَمۡنِl-amnithe security
أَوِawior
ٱلۡخَوۡفِl-khawfi[the] fear
أَذَاعُواْadhāʿūthey spread
بِهِۦۖbihi[with] it
وَلَوۡwalawBut if
رَدُّوهُraddūhuthey (had) referred it
إِلَىilāto
ٱلرَّسُولِl-rasūlithe Messenger
وَإِلَىٰٓwa-ilāand to
أُوْلِيulīthose
ٱلۡأَمۡرِl-amri(having) authority
مِنۡهُمۡmin'humamong them
لَعَلِمَهُlaʿalimahusurely would have known it
ٱلَّذِينَalladhīnathose who
يَسۡتَنۢبِطُونَهُۥyastanbiṭūnahudraw correct conclusion (from) it
مِنۡهُمۡۗmin'humamong them
وَلَوۡلَاwalawlāAnd if not
فَضۡلُfaḍlu(had been the) bounty
ٱللَّهِl-lahi(of) Allah
عَلَيۡكُمۡʿalaykumon you
وَرَحۡمَتُهُۥwaraḥmatuhuand His Mercy
لَٱتَّبَعۡتُمُla-ittabaʿtumusurely you (would have) followed
ٱلشَّيۡطَٰنَl-shayṭānathe Shaitaan
إِلَّاillāexcept
قَلِيلٗاqalīlana few
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary ·

And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.

Compare ·

And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you).

Compare ·

When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:83. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 4:83 and the named translations on Quran.com

Authenticated hadith study · Sahih al-Bukhari

Sahih al-Bukhari 100

Source checked
Arabic hadith text:
إِنَّ اللَّهَ لاَ يَقْبِضُ الْعِلْمَ انْتِزَاعًا، يَنْتَزِعُهُ مِنَ الْعِبَادِ، وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالاً فَسُئِلُوا، فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا
Reading support

A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the Arabic passage from a capable teacher rather than guessing from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Prophet Muhammad ﷺ (Peace and blessings be upon him) warned that when learned people are lost, unqualified leaders may answer without knowledge and mislead themselves and others.

Evidence use

Article 120 controlled evidence only; read with the documented source scope and specialist gates.

How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 100; Book 3, Hadith 42
Chapter shown by source
How religious knowledge will be taken away
Narrator
'Abdullah ibn 'Amr ibn al-'As
Displayed grading
Sahih — Collection placement. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
Exact Prophetic matn copied from the inspected record. It warns against answers without knowledge; it does not establish that any one contemporary institution is infallible.
Evidence boundary
Exact Prophetic matn copied from the inspected record. It warns against answers without knowledge; it does not establish that any one contemporary institution is infallible.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.

Inspect Sahih al-Bukhari 100 at the named source

Add fields for context, variants, related Qur’an, scholarly explanation, legal use and reviewer. These fields remain independent of the grade.

For younger learners, reduce the exercise to three actions: name the source, repeat only what it actually establishes and ask before sharing uncertain words. Adults can add method, variants, context and scholarly disagreement without removing those first habits.

Save the page at the point where uncertainty begins. A useful resume point is not only a scroll position; it is the exact distinction that needs another explanation or source.

Do not turn a record into a personalised ruling.

Learning move: Mark each unresolved application field held.

Preserve disagreement and correction history

Qur’an study · Az-Zumar

Ayah 39:18

Source checked
Arabic Qur’an:
ٱلَّذِينَ يَسۡتَمِعُونَ ٱلۡقَوۡلَ فَيَتَّبِعُونَ أَحۡسَنَهُۥٓۚ أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُۖ وَأُوْلَٰٓئِكَ هُمۡ أُوْلُواْ ٱلۡأَلۡبَٰبِ ١٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
ٱلَّذِينَalladhīnaThose who
يَسۡتَمِعُونَyastamiʿūnathey listen (to)
ٱلۡقَوۡلَl-qawlathe Word
فَيَتَّبِعُونَfayattabiʿūnathen follow
أَحۡسَنَهُۥٓۚaḥsanahuthe best thereof
أُوْلَٰٓئِكَulāikathose
ٱلَّذِينَalladhīna(are) they whom
هَدَىٰهُمُhadāhumuAllah has guided them
ٱللَّهُۖl-lahuAllah has guided them
وَأُوْلَٰٓئِكَwa-ulāikaand those
هُمۡhumare [they]
أُوْلُواْulūthe men of understanding
ٱلۡأَلۡبَٰبِl-albābithe men of understanding
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.

Compare · M. Pickthall

Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.

Compare · A. Yusuf Ali

Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 39:18. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 39:18 and the named translations on Quran.com

Qur’an study · Al-Hujurat

Ayah 49:6

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوۡمَۢا بِجَهَٰلَةٖ فَتُصۡبِحُواْ عَلَىٰ مَا فَعَلۡتُمۡ نَٰدِمِينَ ٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO you who believe
ٱلَّذِينَalladhīnaO you who believe
ءَامَنُوٓاْāmanūO you who believe
إِنinIf
جَآءَكُمۡjāakumcomes to you
فَاسِقُۢfāsiquna wicked person
بِنَبَإٖbinaba-inwith information
فَتَبَيَّنُوٓاْfatabayyanūinvestigate
أَنanlest
تُصِيبُواْtuṣībūyou harm
قَوۡمَۢاqawmana people
بِجَهَٰلَةٖbijahālatinin ignorance
فَتُصۡبِحُواْfatuṣ'biḥūthen you become
عَلَىٰʿalāover
مَاwhat
فَعَلۡتُمۡfaʿaltumyou have done
نَٰدِمِينَnādimīnaregretful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.

Compare · M. Pickthall

O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.

Compare · A. Yusuf Ali

O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 49:6. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 49:6 and the named translations on Quran.com

List named differing judgements with their scopes. When the record changes, preserve the earlier entry, reason, date and reviewer.

This distinction protects both reverence and honesty. It allows a learner to honour Prophetic guidance without attributing an uncertain sentence to Prophet Muhammad ﷺ (Peace and blessings be upon him), and to ask sincere questions without being shamed.

Complete the task in plain language before using technical vocabulary. If the plain sentence overstates the evidence, an Arabic label or scholarly term will not repair it.

Do not erase a legitimate disagreement to produce a single badge.

Learning move: Save version one with a next-review date.

See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are human renderings and later methodology is separately attributed. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
Controlled authenticated record: bukhari:107, bukhari:1291, bukhari:100. Collection placement, grading, interpretation and application remain distinct. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.

Inspect the cited hadith record

Adult companion · resource · TC-RESOURCE-027

Help a learner master Hadith Classification and Grading Record

Transmission and Authenticity · applied resource Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”

Begin with the source

Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.

Invite an answer before helping

Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.

Correct with dignity

Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.

01Prepare a focused session
  1. Read Hadith Classification and Grading Record yourself and open every cited source before inviting the learner.
  2. Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
  3. Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
  4. Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
  5. Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.

Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”

02Use a source-led teaching conversation
  1. Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
  2. Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
  3. Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
  4. Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
  5. Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
  6. Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
  • “What does Identify the report and exact version mean here, and which words or source locator support your answer (Qur'an 17:36)?”
  • “What does Choose the classification axis mean here, and which words or source locator support your answer (Qur'an 16:43)?”
  • “Which sentence is revelation or hadith, and which sentence is explanation?”
  • “What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages

Ages 5–7

Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه (ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.

Ages 8–11

Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.

Ages 12–15

Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.

Ages 16+ and adults

Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.

05Support Arabic without creating false confidence
  1. Listen to the whole ayah or supplication first.
  2. Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
  3. Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
  4. Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
  5. If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.

Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.

06Choose one useful follow-up
  • Complete each evidence-labelled field.
  • Save or assign the resource and return after qualified review.

Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.

07Revisit for durable mastery

After 24 hours · five minutes

  1. Ask for the central idea without showing the answer.
  2. Ask the learner to find its source locator.
  3. Replay one Arabic phrase and reconnect it to the complete meaning.
  4. Correct by reopening the source, then end with one successful retrieval.

After seven days · eight minutes

  1. Ask for the idea, source and boundary in the learner’s own words.
  2. Retry the most difficult mastery question.
  3. Apply the idea to one new but appropriate situation.
  4. Record what is secure and what needs another supported attempt.