بِسْمِ ٱللَّٰهِ In the name of ALLAH Free knowledge, carefully sourced
Qur’an firstAuthenticated SunnahFree for everyoneHow knowledge is reviewed

Reviewed lesson

Partnerships, Contribution and Shared Risk

Partnership places people, capital, work, information and risk into a shared arrangement. Qur’an 38:24 warns within a particular dispute that many partners wrong one another, excep…

Source reviewedLearn on any deviceFree access
Lesson contentReviewed release

Halal Trade, Leasing, Partnerships, Loans and Collateral · lesson 3

Partnership places people, capital, work, information and risk into a shared arrangement. Qur’an 38:24 warns within a particular dispute that many partners wrong one another, except those with faith and righteous deeds. It does not provide a complete partnership code. Clear contribution, authority, profit, loss, records and exit terms remain essential.

Partners can wrong one another

Qur’an study · Sad

Ayah 38:24

Source checked
Arabic Qur’an:
قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلۡخُلَطَآءِ لَيَبۡغِي بَعۡضُهُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلٞ مَّا هُمۡۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسۡتَغۡفَرَ رَبَّهُۥ وَخَرَّۤ رَاكِعٗاۤ وَأَنَابَ۩ ٢٤
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
قَالَqālaHe said
لَقَدۡlaqadCertainly
ظَلَمَكَẓalamakahe has wronged you
بِسُؤَالِbisuāliby demanding
نَعۡجَتِكَnaʿjatikayour ewe
إِلَىٰilāto
نِعَاجِهِۦۖniʿājihihis ewes
وَإِنَّwa-innaAnd indeed
كَثِيرٗاkathīranmany
مِّنَminaof
ٱلۡخُلَطَآءِl-khulaṭāithe partners
لَيَبۡغِيlayabghīcertainly oppress
بَعۡضُهُمۡbaʿḍuhumsome of them
عَلَىٰʿalā[on]
بَعۡضٍbaʿḍinanother
إِلَّاillāexcept
ٱلَّذِينَalladhīnathose who
ءَامَنُواْāmanūbelieve
وَعَمِلُواْwaʿamilūand do
ٱلصَّٰلِحَٰتِl-ṣāliḥātirighteous deeds
وَقَلِيلٞwaqalīlunand few
مَّا(are) they
هُمۡۗhum(are) they
وَظَنَّwaẓannaAnd became certain
دَاوُۥدُdāwūduDawood
أَنَّمَاannamāthat
فَتَنَّٰهُfatannāhuWe (had) tried him
فَٱسۡتَغۡفَرَfa-is'taghfaraand he asked forgiveness
رَبَّهُۥrabbahu(of) his Lord
وَخَرَّۤwakharraand fell down
رَاكِعٗاۤrākiʿanbowing
وَأَنَابَ ۩wa-anābaand turned in repentance
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds – and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allāh].

Compare · M. Pickthall

(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.

Compare · A. Yusuf Ali

(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"… and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 38:24. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 2 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 38:24 and the named translations on Quran.com

Qur’an 38:24 states within Dawud’s judgment narrative that many partners transgress against one another, except those who believe and do righteous deeds. Use the warning to require transparent authority, records, information access and a fair dispute route. Keep the revealed evidence, authenticated report, operational application and specialist classification visibly distinct.

Read the complete evidence panel before reducing it to a step. The Arabic, named translation, source locator and explanation have different roles; preserving those roles lets a learner worship with confidence without turning a short guide into an unsupported ruling.

Keep three lines in your notes: what the source explicitly says, what this lesson explains, and what remains for qualified review. That structure makes later correction clear rather than embarrassing.

The verse’s narrative context must remain visible; it is not a complete definition of partnership, profit allocation or loss rules. This is general education, not a personal fatwa, halal certification, investment recommendation, debt instruction, tax opinion, employment-law answer or contract review. A named transaction, product, dispute, remedy or governing-law question requires complete documents and appropriately qualified commercial-fiqh, finance, accounting, regulatory and legal review before indexing.

Learning move: Explain “Partners can wrong one another” in plain language, name its source, record one practical control and identify the question that needs qualified review.

Contribution and ownership must be recorded

Qur’an study · Al-Ma'idah

Ayah 5:1

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوۡفُواْ بِٱلۡعُقُودِۚ أُحِلَّتۡ لَكُم بَهِيمَةُ ٱلۡأَنۡعَٰمِ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡ غَيۡرَ مُحِلِّي ٱلصَّيۡدِ وَأَنتُمۡ حُرُمٌۗ إِنَّ ٱللَّهَ يَحۡكُمُ مَا يُرِيدُ ١
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO
ٱلَّذِينَalladhīnayou (who)
ءَامَنُوٓاْāmanūbelieve
أَوۡفُواْawfūFulfil
بِٱلۡعُقُودِۚbil-ʿuqūdithe contracts
أُحِلَّتۡuḥillatAre made lawful
لَكُمlakumfor you
بَهِيمَةُbahīmatuthe quadruped
ٱلۡأَنۡعَٰمِl-anʿāmi(of) the grazing livestock
إِلَّاillāexcept
مَاwhat
يُتۡلَىٰyut'lāis recited
عَلَيۡكُمۡʿalaykumon you
غَيۡرَghayranot
مُحِلِّيmuḥillībeing permitted
ٱلصَّيۡدِl-ṣaydi(to) hunt
وَأَنتُمۡwa-antumwhile you
حُرُمٌۗḥurumun(are in) Ihram
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
يَحۡكُمُyaḥkumudecrees
مَاwhat
يُرِيدُyurīduHe wills
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, fulfill [all] contracts.1 Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] – hunting not being permitted while you are in the state of iḥrām.2 Indeed, Allāh ordains what He intends.

Compare · M. Pickthall

O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.

Compare · A. Yusuf Ali

O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 5:1. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 5:1 and the named translations on Quran.com

Qur’an 5:1 commands fulfilment of agreements. Record who contributes cash, assets, labour, intellectual property, guarantees or relationships and who owns each contribution. Keep the revealed evidence, authenticated report, operational application and specialist classification visibly distinct.

A beginner needs a usable route and an honest boundary at the same time. Learn the shared practice first, record any circumstance that changes it, and take medical, financial, disability or school-specific questions to a qualified person who can examine the real case.

Read once for meaning and a second time for boundaries. On the second reading, test strong words such as always, never, invalid and required against the complete evidence shown.

Company law, title, tax, valuation and fiqh treatment vary; informal assumptions should not be presented as settled ownership. This is general education, not a personal fatwa, halal certification, investment recommendation, debt instruction, tax opinion, employment-law answer or contract review. A named transaction, product, dispute, remedy or governing-law question requires complete documents and appropriately qualified commercial-fiqh, finance, accounting, regulatory and legal review before indexing.

Learning move: Explain “Contribution and ownership must be recorded” in plain language, name its source, record one practical control and identify the question that needs qualified review.

Management authority is a trust

Qur’an study · An-Nisa

Ayah 4:58

Source checked
Arabic Qur’an:
۞ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَٰنَٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرٗا ٥٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
۞ إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
يَأۡمُرُكُمۡyamurukumorders you
أَنanto
تُؤَدُّواْtu-addūrender
ٱلۡأَمَٰنَٰتِl-amānātithe trusts
إِلَىٰٓilāto
أَهۡلِهَاahlihātheir owners
وَإِذَاwa-idhāand when
حَكَمۡتُمḥakamtumyou judge
بَيۡنَbaynabetween
ٱلنَّاسِl-nāsithe people
أَنanto
تَحۡكُمُواْtaḥkumūjudge
بِٱلۡعَدۡلِۚbil-ʿadliwith justice
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
نِعِمَّاniʿimmāexcellently
يَعِظُكُمyaʿiẓukumadvises you
بِهِۦٓۗbihiwith it
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
كَانَkānais
سَمِيعَۢاsamīʿanAll-Hearing
بَصِيرٗاbaṣīranAll-Seeing
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.

Compare · M. Pickthall

Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.

Compare · A. Yusuf Ali

Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:58. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 4:58 and the named translations on Quran.com

Qur’an 4:58 commands trusts to reach those entitled and judgment to be just. Define bank access, spending limits, reserved decisions, reporting duties and approval conflicts. Keep the revealed evidence, authenticated report, operational application and specialist classification visibly distinct.

Calm completeness is the goal. Repeating an action without evidence, rushing past a required distinction, or ignoring real harm can all move the learner away from careful worship. Work through the evidence once slowly, check once, and improve through reviewed teaching.

An adult guiding a child should praise careful attention and an honest “I need to ask” answer. The aim is worship with understanding, not performance for the teacher.

Authority under a company, partnership or agency agreement depends on documents and governing law. This is general education, not a personal fatwa, halal certification, investment recommendation, debt instruction, tax opinion, employment-law answer or contract review. A named transaction, product, dispute, remedy or governing-law question requires complete documents and appropriately qualified commercial-fiqh, finance, accounting, regulatory and legal review before indexing.

Learning move: Explain “Management authority is a trust” in plain language, name its source, record one practical control and identify the question that needs qualified review.

Profit language must be distinguished from guaranteed debt

Qur’an study · Al-Baqarah

Ayah 2:275

Source checked
Arabic Qur’an:
ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢٧٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
ٱلَّذِينَalladhīnaThose who
يَأۡكُلُونَyakulūnaconsume
ٱلرِّبَوٰاْl-riba[the] usury
لَاnot
يَقُومُونَyaqūmūnathey can stand
إِلَّاillāexcept
كَمَاkamālike
يَقُومُyaqūmustands
ٱلَّذِيalladhīthe one who
يَتَخَبَّطُهُyatakhabbaṭuhuconfounds him
ٱلشَّيۡطَٰنُl-shayṭānuthe Shaitaan
مِنَminawith
ٱلۡمَسِّۚl-masi(his) touch
ذَٰلِكَdhālikaThat
بِأَنَّهُمۡbi-annahum(is) because they
قَالُوٓاْqālūsay
إِنَّمَاinnamāOnly
ٱلۡبَيۡعُl-bayʿuthe trade
مِثۡلُmith'lu(is) like
ٱلرِّبَوٰاْۗl-riba[the] usury
وَأَحَلَّwa-aḥallaWhile has permitted
ٱللَّهُl-lahuAllah
ٱلۡبَيۡعَl-bayʿa[the] trade
وَحَرَّمَwaḥarramabut (has) forbidden
ٱلرِّبَوٰاْۚl-riba[the] usury
فَمَنfamanThen whoever
جَآءَهُۥjāahucomes to him
مَوۡعِظَةٞmawʿiẓatun(the) admonition
مِّنminfrom
رَّبِّهِۦrabbihiHis Lord
فَٱنتَهَىٰfa-intahāand he refrained
فَلَهُۥfalahuthen for him
مَاwhat
سَلَفَsalafa(has) passed
وَأَمۡرُهُۥٓwa-amruhuand his case
إِلَىilā(is) with
ٱللَّهِۖl-lahiAllah
وَمَنۡwamanand whoever
عَادَʿādarepeated
فَأُوْلَٰٓئِكَfa-ulāikathen those
أَصۡحَٰبُaṣḥābu(are the) companions
ٱلنَّارِۖl-nāri(of) the Fire
هُمۡhumthey
فِيهَاfīhāin it
خَٰلِدُونَkhālidūnawill abide forever
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] – those are the companions of the Fire; they will abide eternally therein.

Compare · M. Pickthall

Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) – Such are rightful owners of the Fire. They will abide therein.

Compare · A. Yusuf Ali

Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:275. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:275 and the named translations on Quran.com

Qur’an 2:275 distinguishes permitted trade from forbidden riba. Ask whether return depends on real partnership performance or is contractually guaranteed regardless of outcome. Keep the revealed evidence, authenticated report, operational application and specialist classification visibly distinct.

For a younger learner, use plain words, a visual sequence without animate imagery and one correction at a time. Adults should protect privacy, explain unfamiliar terms and never use religious teaching to shame a child.

If terminology becomes difficult, return to the practical question: what is the learner preparing to do, which step is established here, and what fact about the person or situation could change the answer?

This question does not itself decide a musharaka, mudaraba, preference, capital protection, guarantee or hybrid product. This is general education, not a personal fatwa, halal certification, investment recommendation, debt instruction, tax opinion, employment-law answer or contract review. A named transaction, product, dispute, remedy or governing-law question requires complete documents and appropriately qualified commercial-fiqh, finance, accounting, regulatory and legal review before indexing.

Learning move: Explain “Profit language must be distinguished from guaranteed debt” in plain language, name its source, record one practical control and identify the question that needs qualified review.

Justice applies when a controlling partner benefits

Qur’an study · An-Nisa

Ayah 4:135

Source checked
Arabic Qur’an:
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ١٣٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
۞ يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُواْāmanūbelieve[d]
كُونُواْkūnūBe
قَوَّٰمِينَqawwāmīnacustodians
بِٱلۡقِسۡطِbil-qis'ṭiof justice
شُهَدَآءَshuhadāa(as) witnesses
لِلَّهِlillahito Allah
وَلَوۡwalaweven if
عَلَىٰٓʿalā(it is) against
أَنفُسِكُمۡanfusikumyourselves
أَوِawior
ٱلۡوَٰلِدَيۡنِl-wālidaynithe parents
وَٱلۡأَقۡرَبِينَۚwal-aqrabīnaand the relatives
إِنinif
يَكُنۡyakunhe be
غَنِيًّاghaniyyanrich
أَوۡawor
فَقِيرٗاfaqīranpoor
فَٱللَّهُfal-lahufor Allah
أَوۡلَىٰawlā(is) nearer
بِهِمَاۖbihimāto both of them
فَلَاfalāSo (do) not
تَتَّبِعُواْtattabiʿūfollow
ٱلۡهَوَىٰٓl-hawāthe desire
أَنanlest
تَعۡدِلُواْۚtaʿdilūyou deviate
وَإِنwa-inAnd if
تَلۡوُۥٓاْtalwūyou distort
أَوۡawor
تُعۡرِضُواْtuʿ'riḍūrefrain
فَإِنَّfa-innathen indeed
ٱللَّهَl-lahaAllah
كَانَkānais
بِمَاbimāof what
تَعۡمَلُونَtaʿmalūnayou do
خَبِيرٗاkhabīranAll-Aware
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.

Compare · M. Pickthall

O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.

Compare · A. Yusuf Ali

O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:135. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 4:135 and the named translations on Quran.com

Qur’an 4:135 commands justice even against personal and family interests. Declare related transactions, personal benefits, competing businesses and information withheld from other partners. Keep the revealed evidence, authenticated report, operational application and specialist classification visibly distinct.

Distinguish a revealed command, an authenticated Prophetic demonstration and a later legal classification. They work together, but they are not interchangeable. Where recognised schools differ, this resource labels the difference instead of presenting one view as the only Islam.

A resume point can preserve more than scroll position. Save the last completed step, the unresolved question and the next safe action so the learner can continue without unnecessary repetition.

A conflict does not automatically invalidate a transaction; disclosure, approval, fairness and remedies require the agreement and law. This is general education, not a personal fatwa, halal certification, investment recommendation, debt instruction, tax opinion, employment-law answer or contract review. A named transaction, product, dispute, remedy or governing-law question requires complete documents and appropriately qualified commercial-fiqh, finance, accounting, regulatory and legal review before indexing.

Learning move: Explain “Justice applies when a controlling partner benefits” in plain language, name its source, record one practical control and identify the question that needs qualified review.

Exit and dispute terms should be planned before conflict

Qur’an study · Al-Isra

Ayah 17:36

Source checked
Arabic Qur’an:
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَلَاwalāAnd (do) not
تَقۡفُtaqfupursue
مَاwhat
لَيۡسَlaysanot
لَكَlakayou have
بِهِۦbihiof it
عِلۡمٌۚʿil'munany knowledge
إِنَّinnaIndeed
ٱلسَّمۡعَl-samʿathe hearing
وَٱلۡبَصَرَwal-baṣaraand the sight
وَٱلۡفُؤَادَwal-fuādaand the heart
كُلُّkulluall
أُوْلَٰٓئِكَulāikathose
كَانَkānawill be
عَنۡهُʿanhu[about it]
مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.

Compare · M. Pickthall

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

Compare · A. Yusuf Ali

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:36 and the named translations on Quran.com

Qur’an 17:36 forbids assertion without knowledge. Document valuation method, information rights, incapacity, death, deadlock, default and exit procedure while communication is calm. Keep the revealed evidence, authenticated report, operational application and specialist classification visibly distinct.

Save the exact point that needs review. A useful learning record says what was completed, what remains uncertain, which source was checked and who should help next. That is more valuable than a confident tick beside a misunderstood step.

Explain the practice in plain language before using legal vocabulary. If the simple sentence overstates the evidence, a technical Arabic label will not repair it.

Do not transfer, freeze, dissolve or value a business from a learning page; qualified legal, tax, accounting and fiqh review is required. This is general education, not a personal fatwa, halal certification, investment recommendation, debt instruction, tax opinion, employment-law answer or contract review. A named transaction, product, dispute, remedy or governing-law question requires complete documents and appropriately qualified commercial-fiqh, finance, accounting, regulatory and legal review before indexing.

Learning move: Explain “Exit and dispute terms should be planned before conflict” in plain language, name its source, record one practical control and identify the question that needs qualified review.

See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are human renderings and later explanation remains separately attributed. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
No hadith quotation or paraphrase is used in this resource. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.

Inspect the cited hadith record

Adult companion · lesson · TC-LESSON-215

Help a learner master Partnerships, Contribution and Shared Risk

Partnership places people, capital, work, information and risk into a shared arrangement. Qur’an 38:24 warns within a particular dispute that many partners wrong one another, except those with faith and righteous deeds. It does not provide a complete partnership code. Clear contribution, authority, profit, loss, records and exit terms remain essential. Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”

Begin with the source

Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.

Invite an answer before helping

Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.

Correct with dignity

Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.

01Prepare a focused session
  1. Read Partnerships, Contribution and Shared Risk yourself and open every cited source before inviting the learner.
  2. Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
  3. Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
  4. Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
  5. Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.

Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”

02Use a source-led teaching conversation
  1. Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
  2. Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
  3. Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
  4. Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
  5. Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
  6. Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
  • “What does Partners can wrong one another mean here, and which words or source locator support your answer (Qur'an 38:24)?”
  • “What does Contribution and ownership must be recorded mean here, and which words or source locator support your answer (Qur'an 5:1)?”
  • “Which sentence is revelation or hadith, and which sentence is explanation?”
  • “What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages

Ages 5–7

Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه (ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.

Ages 8–11

Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.

Ages 12–15

Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.

Ages 16+ and adults

Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.

05Support Arabic without creating false confidence
  1. Listen to the whole ayah or supplication first.
  2. Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
  3. Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
  4. Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
  5. If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.

Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.

06Choose one useful follow-up
  • Study every controlled evidence panel in context.
  • Complete the learning move and resume from the saved position.

Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.

07Revisit for durable mastery

After 24 hours · five minutes

  1. Ask for the central idea without showing the answer.
  2. Ask the learner to find its source locator.
  3. Replay one Arabic phrase and reconnect it to the complete meaning.
  4. Correct by reopening the source, then end with one successful retrieval.

After seven days · eight minutes

  1. Ask for the idea, source and boundary in the learner’s own words.
  2. Retry the most difficult mastery question.
  3. Apply the idea to one new but appropriate situation.
  4. Record what is secure and what needs another supported attempt.