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Qur’an study · Al-Baqarah

Ayah 2:279

Source checked
Arabic Qur’an:
فَإِن لَّمۡ تَفۡعَلُواْ فَأۡذَنُواْ بِحَرۡبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبۡتُمۡ فَلَكُمۡ رُءُوسُ أَمۡوَٰلِكُمۡ لَا تَظۡلِمُونَ وَلَا تُظۡلَمُونَ ٢٧٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
فَإِنfa-inAnd if
لَّمۡlamnot
تَفۡعَلُواْtafʿalūyou do
فَأۡذَنُواْfadhanūthen be informed
بِحَرۡبٖbiḥarbinof a war
مِّنَminafrom
ٱللَّهِl-lahiAllah
وَرَسُولِهِۦۖwarasūlihiand His Messenger
وَإِنwa-inAnd if
تُبۡتُمۡtub'tumyou repent
فَلَكُمۡfalakumthen for you
رُءُوسُruūsu(is)
أَمۡوَٰلِكُمۡamwālikumyour capital
لَا(do) not
تَظۡلِمُونَtaẓlimūnawrong
وَلَاwalāand not
تُظۡلَمُونَtuẓ'lamūnayou will be wronged
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary ·

And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal – [thus] you do no wrong, nor are you wronged.

Compare ·

And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.

Compare ·

If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:279. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:279 and the named translations on Quran.com

Qur’an study · Al-Isra

Ayah 17:36

Source checked
Arabic Qur’an:
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَلَاwalāAnd (do) not
تَقۡفُtaqfupursue
مَاwhat
لَيۡسَlaysanot
لَكَlakayou have
بِهِۦbihiof it
عِلۡمٌۚʿil'munany knowledge
إِنَّinnaIndeed
ٱلسَّمۡعَl-samʿathe hearing
وَٱلۡبَصَرَwal-baṣaraand the sight
وَٱلۡفُؤَادَwal-fuādaand the heart
كُلُّkulluall
أُوْلَٰٓئِكَulāikathose
كَانَkānawill be
عَنۡهُʿanhu[about it]
مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.

Compare · M. Pickthall

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

Compare · A. Yusuf Ali

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:36 and the named translations on Quran.com

Begin with the complete Qur’anic or authenticated hadith panel rather than a memory slogan. Identify exactly what it establishes before choosing an answer.

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Review move: Name the source for one question.

Distinguish command and demonstration

Qur’an study · Al-Baqarah

Ayah 2:279

Source checked
Arabic Qur’an:
فَإِن لَّمۡ تَفۡعَلُواْ فَأۡذَنُواْ بِحَرۡبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبۡتُمۡ فَلَكُمۡ رُءُوسُ أَمۡوَٰلِكُمۡ لَا تَظۡلِمُونَ وَلَا تُظۡلَمُونَ ٢٧٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
فَإِنfa-inAnd if
لَّمۡlamnot
تَفۡعَلُواْtafʿalūyou do
فَأۡذَنُواْfadhanūthen be informed
بِحَرۡبٖbiḥarbinof a war
مِّنَminafrom
ٱللَّهِl-lahiAllah
وَرَسُولِهِۦۖwarasūlihiand His Messenger
وَإِنwa-inAnd if
تُبۡتُمۡtub'tumyou repent
فَلَكُمۡfalakumthen for you
رُءُوسُruūsu(is)
أَمۡوَٰلِكُمۡamwālikumyour capital
لَا(do) not
تَظۡلِمُونَtaẓlimūnawrong
وَلَاwalāand not
تُظۡلَمُونَtuẓ'lamūnayou will be wronged
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary ·

And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal – [thus] you do no wrong, nor are you wronged.

Compare ·

And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.

Compare ·

If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:279. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:279 and the named translations on Quran.com

Qur’an study · Al-Baqarah

Ayah 2:280

Source checked
Arabic Qur’an:
وَإِن كَانَ ذُو عُسۡرَةٖ فَنَظِرَةٌ إِلَىٰ مَيۡسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ٢٨٠
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَإِنwa-inAnd if
كَانَkānais
ذُوdhūthe (debtor)
عُسۡرَةٖʿus'ratinin difficulty
فَنَظِرَةٌfanaẓiratunthen postponement
إِلَىٰilāuntil
مَيۡسَرَةٖۚmaysaratinease
وَأَنwa-anAnd if
تَصَدَّقُواْtaṣaddaqūyou remit as charity
خَيۡرٞkhayrun(it is) better
لَّكُمۡlakumfor you
إِنinIf
كُنتُمۡkuntumyou
تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary ·

And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.

Compare ·

And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.

Compare ·

If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:280. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:280 and the named translations on Quran.com

Qur’an study · Al-Baqarah

Ayah 2:275

Source checked
Arabic Qur’an:
ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢٧٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
ٱلَّذِينَalladhīnaThose who
يَأۡكُلُونَyakulūnaconsume
ٱلرِّبَوٰاْl-riba[the] usury
لَاnot
يَقُومُونَyaqūmūnathey can stand
إِلَّاillāexcept
كَمَاkamālike
يَقُومُyaqūmustands
ٱلَّذِيalladhīthe one who
يَتَخَبَّطُهُyatakhabbaṭuhuconfounds him
ٱلشَّيۡطَٰنُl-shayṭānuthe Shaitaan
مِنَminawith
ٱلۡمَسِّۚl-masi(his) touch
ذَٰلِكَdhālikaThat
بِأَنَّهُمۡbi-annahum(is) because they
قَالُوٓاْqālūsay
إِنَّمَاinnamāOnly
ٱلۡبَيۡعُl-bayʿuthe trade
مِثۡلُmith'lu(is) like
ٱلرِّبَوٰاْۗl-riba[the] usury
وَأَحَلَّwa-aḥallaWhile has permitted
ٱللَّهُl-lahuAllah
ٱلۡبَيۡعَl-bayʿa[the] trade
وَحَرَّمَwaḥarramabut (has) forbidden
ٱلرِّبَوٰاْۚl-riba[the] usury
فَمَنfamanThen whoever
جَآءَهُۥjāahucomes to him
مَوۡعِظَةٞmawʿiẓatun(the) admonition
مِّنminfrom
رَّبِّهِۦrabbihiHis Lord
فَٱنتَهَىٰfa-intahāand he refrained
فَلَهُۥfalahuthen for him
مَاwhat
سَلَفَsalafa(has) passed
وَأَمۡرُهُۥٓwa-amruhuand his case
إِلَىilā(is) with
ٱللَّهِۖl-lahiAllah
وَمَنۡwamanand whoever
عَادَʿādarepeated
فَأُوْلَٰٓئِكَfa-ulāikathen those
أَصۡحَٰبُaṣḥābu(are the) companions
ٱلنَّارِۖl-nāri(of) the Fire
هُمۡhumthey
فِيهَاfīhāin it
خَٰلِدُونَkhālidūnawill abide forever
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] – those are the companions of the Fire; they will abide eternally therein.

Compare · M. Pickthall

Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) – Such are rightful owners of the Fire. They will abide therein.

Compare · A. Yusuf Ali

Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:275. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:275 and the named translations on Quran.com

A Qur’anic command and Prophetic demonstration belong together but do not become the same source. Later fiqh labels must remain visibly attributed.

Choose the answer that keeps these layers distinct.

A 100% result records mastery of this assessment at this moment. It does not certify legal scholarship or settle a personal case involving health, finance, disability, travel, safeguarding or a recognised school difference.

Read once for meaning and a second time for boundaries. On the second reading, test strong words such as always, never, invalid and required against the complete evidence shown.

This is general education, not a personal fatwa, halal certification, banking or insurance recommendation, investment advice, debt instruction, tax opinion, contract review or legal answer. Never cancel cover, stop payment, conceal facts, ignore compulsory law or breach an agreement from this page. A named product, policy, account, transaction, dispute or necessity claim requires complete current documents and appropriately qualified commercial-fiqh, regulated-finance, accounting, safeguarding and governing-law review before indexing.

Review move: Label command, demonstration and classification separately.

Follow the sequence calmly

Qur’an study · Al-Baqarah

Ayah 2:281

Source checked
Arabic Qur’an:
وَٱتَّقُواْ يَوۡمٗا تُرۡجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ ٢٨١
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَٱتَّقُواْwa-ittaqūAnd fear
يَوۡمٗاyawmana Day
تُرۡجَعُونَtur'jaʿūnayou will be brought back
فِيهِfīhi[in it]
إِلَىilāto
ٱللَّهِۖl-lahiAllah
ثُمَّthummaThen
تُوَفَّىٰtuwaffā(will be) repaid in full
كُلُّkulluevery
نَفۡسٖnafsinsoul
مَّاwhat
كَسَبَتۡkasabatit earned
وَهُمۡwahumand they
لَاnot
يُظۡلَمُونَyuẓ'lamūnawill be wronged
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].

Compare · M. Pickthall

And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged.

Compare · A. Yusuf Ali

And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:281. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 3 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:281 and the named translations on Quran.com

Qur’an study · Al-Baqarah

Ayah 2:282

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ ٢٨٢
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
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A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُوٓاْāmanūbelieve[d]
إِذَاidhāWhen
تَدَايَنتُمtadāyantumyou contract with one another
بِدَيۡنٍbidayninany debt
إِلَىٰٓilāfor
أَجَلٖajalina term
مُّسَمّٗىmusammanfixed
فَٱكۡتُبُوهُۚfa-uk'tubūhuthen write it
وَلۡيَكۡتُبwalyaktubAnd let write
بَّيۡنَكُمۡbaynakumbetween you
كَاتِبُۢkātibuna scribe
بِٱلۡعَدۡلِۚbil-ʿadliin justice
وَلَاwalāAnd not
يَأۡبَyaba(should) refuse
كَاتِبٌkātibuna scribe
أَنanthat
يَكۡتُبَyaktubahe writes
كَمَاkamāas
عَلَّمَهُʿallamahu(has) taught him
ٱللَّهُۚl-lahuAllah
فَلۡيَكۡتُبۡfalyaktubSo let him write
وَلۡيُمۡلِلِwalyum'liliand let dictate
ٱلَّذِيalladhīthe one
عَلَيۡهِʿalayhion whom
ٱلۡحَقُّl-ḥaqu(is) the right
وَلۡيَتَّقِwalyattaqiand let him fear
ٱللَّهَl-lahaAllah
رَبَّهُۥrabbahuhis Lord
وَلَاwalāand (let him) not
يَبۡخَسۡyabkhasdiminish
مِنۡهُmin'hufrom it
شَيۡـٔٗاۚshayananything
فَإِنfa-inThen if
كَانَkānais
ٱلَّذِيalladhīthe one
عَلَيۡهِʿalayhion him
ٱلۡحَقُّl-ḥaqu(is) the right
سَفِيهًاsafīhan(of) limited understanding
أَوۡawor
ضَعِيفًاḍaʿīfanweak
أَوۡawor
لَاnot
يَسۡتَطِيعُyastaṭīʿucapable
أَنanthat
يُمِلَّyumilla(can) dictate
هُوَhuwahe
فَلۡيُمۡلِلۡfalyum'lilthen let dictate
وَلِيُّهُۥwaliyyuhuhis guardian
بِٱلۡعَدۡلِۚbil-ʿadliwith justice
وَٱسۡتَشۡهِدُواْwa-is'tashhidūAnd call for evidence
شَهِيدَيۡنِshahīdaynitwo witnesses
مِنminamong
رِّجَالِكُمۡۖrijālikumyour men
فَإِنfa-inAnd if
لَّمۡlamnot
يَكُونَاyakūnāthere are
رَجُلَيۡنِrajulaynitwo men
فَرَجُلٞfarajulunthen one man
وَٱمۡرَأَتَانِwa-im'ra-atāniand two women
مِمَّنmimmanof whom
تَرۡضَوۡنَtarḍawnayou agree
مِنَminaof
ٱلشُّهَدَآءِl-shuhadāi[the] witnesses
أَنan(so) that (if)
تَضِلَّtaḍilla[she] errs
إِحۡدَىٰهُمَاiḥ'dāhumāone of the two
فَتُذَكِّرَfatudhakkirathen will remind
إِحۡدَىٰهُمَاiḥ'dāhumāone of the two
ٱلۡأُخۡرَىٰۚl-ukh'rāthe other
وَلَاwalāAnd not
يَأۡبَyaba(should) refuse
ٱلشُّهَدَآءُl-shuhadāuthe witnesses
إِذَاidhāwhen
مَاthat
دُعُواْۚduʿūthey are called
وَلَاwalāAnd not
تَسۡـَٔمُوٓاْtasamū(be) weary
أَنanthat
تَكۡتُبُوهُtaktubūhuyou write it
صَغِيرًاṣaghīransmall
أَوۡawor
كَبِيرًاkabīranlarge
إِلَىٰٓilāfor
أَجَلِهِۦۚajalihiits term
ذَٰلِكُمۡdhālikumThat
أَقۡسَطُaqsaṭu(is) more just
عِندَʿindanear
ٱللَّهِl-lahiAllah
وَأَقۡوَمُwa-aqwamuand more upright
لِلشَّهَٰدَةِlilshahādatifor evidence
وَأَدۡنَىٰٓwa-adnāand nearer
أَلَّاallāthat not
تَرۡتَابُوٓاْtartābūyou (have) doubt
إِلَّآillāexcept
أَنanthat
تَكُونَtakūnabe
تِجَٰرَةًtijāratana transaction
حَاضِرَةٗḥāḍiratanpresent
تُدِيرُونَهَاtudīrūnahāyou carry out
بَيۡنَكُمۡbaynakumamong you
فَلَيۡسَfalaysathen not
عَلَيۡكُمۡʿalaykumon you
جُنَاحٌjunāḥunany sin
أَلَّاallāthat not
تَكۡتُبُوهَاۗtaktubūhāyou write it
وَأَشۡهِدُوٓاْwa-ashhidūAnd take witness
إِذَاidhāwhen
تَبَايَعۡتُمۡۚtabāyaʿtumyou make commercial transaction
وَلَاwalāAnd not
يُضَآرَّyuḍārra(should) be harmed
كَاتِبٞkātibun(the) scribe
وَلَاwalāand not
شَهِيدٞۚshahīdun(the) witness
وَإِنwa-inand if
تَفۡعَلُواْtafʿalūyou do
فَإِنَّهُۥfa-innahuthen indeed it
فُسُوقُۢfusūqun(is) sinful conduct
بِكُمۡۗbikumfor you
وَٱتَّقُواْwa-ittaqūand fear
ٱللَّهَۖl-lahaAllah
وَيُعَلِّمُكُمُwayuʿallimukumuAnd teaches
ٱللَّهُۗl-lahuAllah
وَٱللَّهُwal-lahuAnd Allah
بِكُلِّbikulliof every
شَيۡءٍshayinthing
عَلِيمٞʿalīmun(is) All-Knower
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses – so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.

Compare · M. Pickthall

O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.

Compare · A. Yusuf Ali

O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, – his heart is tainted with sin. And Allah knoweth all that ye do.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:282. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:282 and the named translations on Quran.com

Qur’an study · Al-Baqarah

Ayah 2:279

Source checked
Arabic Qur’an:
فَإِن لَّمۡ تَفۡعَلُواْ فَأۡذَنُواْ بِحَرۡبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبۡتُمۡ فَلَكُمۡ رُءُوسُ أَمۡوَٰلِكُمۡ لَا تَظۡلِمُونَ وَلَا تُظۡلَمُونَ ٢٧٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
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A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
فَإِنfa-inAnd if
لَّمۡlamnot
تَفۡعَلُواْtafʿalūyou do
فَأۡذَنُواْfadhanūthen be informed
بِحَرۡبٖbiḥarbinof a war
مِّنَminafrom
ٱللَّهِl-lahiAllah
وَرَسُولِهِۦۖwarasūlihiand His Messenger
وَإِنwa-inAnd if
تُبۡتُمۡtub'tumyou repent
فَلَكُمۡfalakumthen for you
رُءُوسُruūsu(is)
أَمۡوَٰلِكُمۡamwālikumyour capital
لَا(do) not
تَظۡلِمُونَtaẓlimūnawrong
وَلَاwalāand not
تُظۡلَمُونَtuẓ'lamūnayou will be wronged
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary ·

And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal – [thus] you do no wrong, nor are you wronged.

Compare ·

And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.

Compare ·

If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:279. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:279 and the named translations on Quran.com

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Authenticated hadith study · Sahih Muslim

Sahih Muslim 1598

Source checked
Arabic hadith text:
لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَقَالَ هُمْ سَوَاءٌ
Reading support

A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Jabir reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) pronounced a curse upon the receiver of riba, its payer, its recorder and its two witnesses, and said that they are alike.

Evidence use

The report communicates the gravity of knowingly participating in a riba transaction across several roles.

How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih Muslim 1598; Book 22, Hadith 132
Chapter shown by source
The warning concerning the receiver and payer of riba
Narrator
Jabir ibn Abd Allah
Displayed grading
Sahih — Sahih Muslim collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The direct report is retained; the transmission chain is omitted.
Evidence boundary
The report must not be used to declare a named person cursed, to ignore coercion or necessity, or to tell someone to breach an existing agreement. Individual responsibility, repentance and a safe exit plan require complete facts and qualified religious, financial and legal advice.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 3 September 2026. Qualified hadith and Arabic review remain release gates.

Inspect Sahih Muslim 1598 at the named source

Qur’an study · An-Nisa

Ayah 4:29

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٖ مِّنكُمۡۚ وَلَا تَقۡتُلُوٓاْ أَنفُسَكُمۡۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِيمٗا ٢٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُواْāmanūbelieve[d]
لَا(Do) not
تَأۡكُلُوٓاْtakulūeat
أَمۡوَٰلَكُمamwālakumyour wealth
بَيۡنَكُمbaynakumbetween yourselves
بِٱلۡبَٰطِلِbil-bāṭiliunjustly
إِلَّآillāBut
أَنanthat
تَكُونَtakūna(there) be
تِجَٰرَةًtijāratanbusiness
عَنʿanon
تَرَاضٖtarāḍinmutual consent
مِّنكُمۡۚminkumamong you
وَلَاwalāAnd (do) not
تَقۡتُلُوٓاْtaqtulūkill
أَنفُسَكُمۡۚanfusakumyourselves
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
كَانَkānais
بِكُمۡbikumto you
رَحِيمٗاraḥīmanMost Merciful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.

Compare · M. Pickthall

O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.

Compare · A. Yusuf Ali

O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:29. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 4:29 and the named translations on Quran.com

A general lesson cannot decide every wound, disability, intimate concern, journey or school difference. Privacy and genuine capacity remain part of responsible teaching.

Choose referral when the real case exceeds the displayed evidence.

The saved attempt should show whether the learner missed purpose, sequence, source identity, safety or referral. Adults assigning this check should discuss that category instead of focusing only on the percentage.

If terminology becomes difficult, return to the practical question: what is the learner preparing to do, which step is established here, and what fact about the person or situation could change the answer?

This is general education, not a personal fatwa, halal certification, banking or insurance recommendation, investment advice, debt instruction, tax opinion, contract review or legal answer. Never cancel cover, stop payment, conceal facts, ignore compulsory law or breach an agreement from this page. A named product, policy, account, transaction, dispute or necessity claim requires complete current documents and appropriately qualified commercial-fiqh, regulated-finance, accounting, safeguarding and governing-law review before indexing.

Review move: Write one privacy-safe referral question.

Use feedback to correct

Qur’an study · Al-Baqarah

Ayah 2:279

Source checked
Arabic Qur’an:
فَإِن لَّمۡ تَفۡعَلُواْ فَأۡذَنُواْ بِحَرۡبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبۡتُمۡ فَلَكُمۡ رُءُوسُ أَمۡوَٰلِكُمۡ لَا تَظۡلِمُونَ وَلَا تُظۡلَمُونَ ٢٧٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
فَإِنfa-inAnd if
لَّمۡlamnot
تَفۡعَلُواْtafʿalūyou do
فَأۡذَنُواْfadhanūthen be informed
بِحَرۡبٖbiḥarbinof a war
مِّنَminafrom
ٱللَّهِl-lahiAllah
وَرَسُولِهِۦۖwarasūlihiand His Messenger
وَإِنwa-inAnd if
تُبۡتُمۡtub'tumyou repent
فَلَكُمۡfalakumthen for you
رُءُوسُruūsu(is)
أَمۡوَٰلِكُمۡamwālikumyour capital
لَا(do) not
تَظۡلِمُونَtaẓlimūnawrong
وَلَاwalāand not
تُظۡلَمُونَtuẓ'lamūnayou will be wronged
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary ·

And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal – [thus] you do no wrong, nor are you wronged.

Compare ·

And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.

Compare ·

If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:279. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:279 and the named translations on Quran.com

Qur’an study · Al-Ma'idah

Ayah 5:1

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوۡفُواْ بِٱلۡعُقُودِۚ أُحِلَّتۡ لَكُم بَهِيمَةُ ٱلۡأَنۡعَٰمِ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡ غَيۡرَ مُحِلِّي ٱلصَّيۡدِ وَأَنتُمۡ حُرُمٌۗ إِنَّ ٱللَّهَ يَحۡكُمُ مَا يُرِيدُ ١
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO
ٱلَّذِينَalladhīnayou (who)
ءَامَنُوٓاْāmanūbelieve
أَوۡفُواْawfūFulfil
بِٱلۡعُقُودِۚbil-ʿuqūdithe contracts
أُحِلَّتۡuḥillatAre made lawful
لَكُمlakumfor you
بَهِيمَةُbahīmatuthe quadruped
ٱلۡأَنۡعَٰمِl-anʿāmi(of) the grazing livestock
إِلَّاillāexcept
مَاwhat
يُتۡلَىٰyut'lāis recited
عَلَيۡكُمۡʿalaykumon you
غَيۡرَghayranot
مُحِلِّيmuḥillībeing permitted
ٱلصَّيۡدِl-ṣaydi(to) hunt
وَأَنتُمۡwa-antumwhile you
حُرُمٌۗḥurumun(are in) Ihram
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
يَحۡكُمُyaḥkumudecrees
مَاwhat
يُرِيدُyurīduHe wills
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, fulfill [all] contracts.1 Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] – hunting not being permitted while you are in the state of iḥrām.2 Indeed, Allāh ordains what He intends.

Compare · M. Pickthall

O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.

Compare · A. Yusuf Ali

O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 5:1. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 5:1 and the named translations on Quran.com

Reopen the named locator for every missed answer. State what was confused—purpose, source, sequence, safety or scope—before retrying.

The feedback is teaching, not punishment.

Do not ask a child to make private family, financial, medical or intimate details public. Use neutral examples, route protected questions to an appropriate trusted adult and qualified teacher, and keep every correction calm and proportionate.

A resume point can preserve more than scroll position. Save the last completed step, the unresolved question and the next safe action so the learner can continue without unnecessary repetition.

This is general education, not a personal fatwa, halal certification, banking or insurance recommendation, investment advice, debt instruction, tax opinion, contract review or legal answer. Never cancel cover, stop payment, conceal facts, ignore compulsory law or breach an agreement from this page. A named product, policy, account, transaction, dispute or necessity claim requires complete current documents and appropriately qualified commercial-fiqh, regulated-finance, accounting, safeguarding and governing-law review before indexing.

Review move: Correct each missed distinction in plain language.

Complete mastery responsibly

Qur’an study · Al-Baqarah

Ayah 2:280

Source checked
Arabic Qur’an:
وَإِن كَانَ ذُو عُسۡرَةٖ فَنَظِرَةٌ إِلَىٰ مَيۡسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ٢٨٠
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَإِنwa-inAnd if
كَانَkānais
ذُوdhūthe (debtor)
عُسۡرَةٖʿus'ratinin difficulty
فَنَظِرَةٌfanaẓiratunthen postponement
إِلَىٰilāuntil
مَيۡسَرَةٖۚmaysaratinease
وَأَنwa-anAnd if
تَصَدَّقُواْtaṣaddaqūyou remit as charity
خَيۡرٞkhayrun(it is) better
لَّكُمۡlakumfor you
إِنinIf
كُنتُمۡkuntumyou
تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary ·

And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.

Compare ·

And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.

Compare ·

If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:280. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:280 and the named translations on Quran.com

Passing records mastery of this assessment. Continue practical observation and qualified correction; do not use a score as authority over another person.

Save the corrected distinction and next learning action.

Complete the check without copying from a clipped answer card. The purpose is to build a dependable method: read, distinguish, practise, check once, record and refer when the question exceeds the lesson.

Explain the practice in plain language before using legal vocabulary. If the simple sentence overstates the evidence, a technical Arabic label will not repair it.

This is general education, not a personal fatwa, halal certification, banking or insurance recommendation, investment advice, debt instruction, tax opinion, contract review or legal answer. Never cancel cover, stop payment, conceal facts, ignore compulsory law or breach an agreement from this page. A named product, policy, account, transaction, dispute or necessity claim requires complete current documents and appropriately qualified commercial-fiqh, regulated-finance, accounting, safeguarding and governing-law review before indexing.

Review move: Verify one practical step with a capable teacher.

See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are human renderings and later explanation remains separately attributed. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
Controlled authenticated record: muslim:1598. Report wording, grading and personal application remain distinct. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.

Inspect the cited hadith record

Adult companion · quiz · TC-QUIZ-117

Help a learner master Riba, Debt and Modern Products Mastery Check

Twelve questions test Debt, Delay and Benefit and Modern Financial Products: Explain, Compare and Refer. Every answer includes evidence-directed feedback, signed-in attempts are saved and the pass mark is 100% so correction becomes part of the learning. Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”

Begin with the source

Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.

Invite an answer before helping

Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.

Correct with dignity

Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.

01Prepare a focused session
  1. Read Riba, Debt and Modern Products Mastery Check yourself and open every cited source before inviting the learner.
  2. Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
  3. Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
  4. Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
  5. Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.

Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”

02Use a source-led teaching conversation
  1. Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
  2. Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
  3. Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
  4. Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
  5. Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
  6. Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
  • “What does Read the controlling source mean here, and which words or source locator support your answer (Qur'an 2:279)?”
  • “What does Distinguish command and demonstration mean here, and which words or source locator support your answer (Qur'an 17:36)?”
  • “Which sentence is revelation or hadith, and which sentence is explanation?”
  • “What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages

Ages 5–7

Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه (ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.

Ages 8–11

Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.

Ages 12–15

Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.

Ages 16+ and adults

Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.

05Support Arabic without creating false confidence
  1. Listen to the whole ayah or supplication first.
  2. Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
  3. Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
  4. Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
  5. If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.

Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.

06Choose one useful follow-up
  • Answer all twelve questions.
  • Use answer-specific feedback and exact source locators before retrying to 100% mastery.

Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.

07Revisit for durable mastery

After 24 hours · five minutes

  1. Ask for the central idea without showing the answer.
  2. Ask the learner to find its source locator.
  3. Replay one Arabic phrase and reconnect it to the complete meaning.
  4. Correct by reopening the source, then end with one successful retrieval.

After seven days · eight minutes

  1. Ask for the idea, source and boundary in the learner’s own words.
  2. Retry the most difficult mastery question.
  3. Apply the idea to one new but appropriate situation.
  4. Record what is secure and what needs another supported attempt.


Knowledge check

Answer every question correctly

A score of 100% is required. If an answer is incorrect, review the lesson and try again without charge.

For signed-in learners, each attempt records the score, correct-answer count and time taken in the Assignments tab.

01Which statement best preserves the evidence and review boundary for “The lender’s principal is separated from prohibited increase”?

Evidence locatorQur’an 2:279

02Which statement best preserves the evidence and review boundary for “Delay must not become automatic exploitation”?

Evidence locatorQur’an 2:279–280

03Which statement best preserves the evidence and review boundary for “Accountability precedes careful debt records”?

Evidence locatorQur’an 2:281–282

04Which statement best preserves the evidence and review boundary for “Knowing participation in riba is treated gravely”?

Evidence locatorSahih Muslim 1598

05Which statement best preserves the evidence and review boundary for “A stipulated increase needs exact classification”?

Evidence locatorQur’an 2:279; IIFA Resolution 10 (10/2)

06Which statement best preserves the evidence and review boundary for “Debt distress requires practical protection”?

Evidence locatorQur’an 2:280

07Which statement best preserves the evidence and review boundary for “Begin with documents, not a familiar label”?

Evidence locatorQur’an 17:36

08Which statement best preserves the evidence and review boundary for “Map the legal and economic relationships”?

Evidence locatorQur’an 2:275

09Which statement best preserves the evidence and review boundary for “Trace every cash flow and guarantee”?

Evidence locatorQur’an 2:279

10Which statement best preserves the evidence and review boundary for “Consent requires accurate and usable disclosure”?

Evidence locatorQur’an 4:29

11Which statement best preserves the evidence and review boundary for “Religious branding must remain reviewable”?

Evidence locatorQur’an 5:1

12Which statement best preserves the evidence and review boundary for “Advice must be current, independent and safe”?

Evidence locatorQur’an 2:280