بِسْمِ ٱللَّٰهِ In the name of ALLAH Free knowledge, carefully sourced
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AI and Image-Making in Islam: Evidence, Differences and Responsible Use

Faith, creativity and digital responsibility · For creators and families

AI image-making raises more than one Islamic question. The established evidence about making and displaying images must be understood accurately; scholars must then examine whether and how it applies to a new technical process. Separately, any use can become wrong through deception, sexual content, humiliation, stolen rights, privacy invasion or harm. This guide explains the evidence and a safe working method without pretending that every AI image has one automatic ruling.

First separate the questions people often mix together

“Are AI images halal?” sounds like one yes-or-no question. In reality it can contain questions about subject matter, image-making, purpose, privacy, ownership, truthfulness, safety and law. A landscape generated for a private mood board is not factually identical to a fake photograph of a real child or an invented news event.

Question one: what does the image show?

An image may depict a person or animal, a non-animate object, abstract geometry, sacred text, nudity, violence, worship, a product or an event that never happened. Content can carry an independent ruling even if the tool itself is neutral in another use. Tawheed Club’s public artwork avoids humans and animate beings as a cautious house standard; that editorial choice must not be presented as a universal fatwa.

Question two: how was it made?

A pencil drawing, sculpture, camera photograph, edited photograph, 3D render and generative model use different processes. Classical legal terms were discussed before modern cameras and software. A contemporary reviewer must understand both the revealed texts and the actual process instead of assuming that the word “image” settles every case.

Question three: what will it do?

Purpose and likely effect matter. A diagram can teach; a deepfake can deceive; a copied style can affect another creator; a synthetic face can still resemble a real person; an innocent output can be placed in a harmful context. Good intention does not make a harmful method safe, and a useful tool does not make every output permissible.

Do not invent a ruling

Qur’an 17:36 warns against following what a person has no knowledge of:

Qur’an study · Al-Isra

Ayah 17:36

Source checked
Arabic Qur’an:
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَلَاwalāAnd (do) not
تَقۡفُtaqfupursue
مَاwhat
لَيۡسَlaysanot
لَكَlakayou have
بِهِۦbihiof it
عِلۡمٌۚʿil'munany knowledge
إِنَّinnaIndeed
ٱلسَّمۡعَl-samʿathe hearing
وَٱلۡبَصَرَwal-baṣaraand the sight
وَٱلۡفُؤَادَwal-fuādaand the heart
كُلُّkulluall
أُوْلَٰٓئِكَulāikathose
كَانَkānawill be
عَنۡهُʿanhu[about it]
مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.

Compare · M. Pickthall

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

Compare · A. Yusuf Ali

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:36 and the named translations on Quran.com

That principle applies to confident online verdicts. A creator should not call every AI image forbidden because it feels strange, or call every output permitted because no human hand drew it. Ask a qualified scholar who knows the relevant evidence, scholarly differences and current technology.

Scope of this guide

This page gives evidence, distinctions and safety checks. It does not issue a personal ruling, replace parental judgement, interpret a platform’s current terms or give legal advice about copyright, privacy, defamation, advertising or AI regulation.

Read the revealed image evidence precisely

The Qur’an condemns idolatry and supplies broad duties of truth, dignity and purity, but it does not contain a verse saying “AI images.” Specific warnings about image-makers and displayed images occur in authentic hadith. The move from those reports to a modern tool is therefore an act of fiqh, not a newly discovered verse.

The warning to image-makers is serious

Prophet Muhammad ﷺ (Peace and blessings be upon him) gave a severe warning about image-makers in Sahih al-Bukhari:

Authenticated hadith study · Sahih al-Bukhari

Sahih al-Bukhari 5950

Source checked
Arabic hadith text:
إِنَّ أَشَدَّ النَّاسِ عَذَابًا عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ
Reading support

A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Prophet Muhammad ﷺ (Peace and blessings be upon him) warned of severe punishment for image-makers; the record itself does not name photography or generative AI.

Evidence use

Article 116 controlled evidence only; read with the documented source scope and specialist gates.

How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 5950; Book 77, Hadith 166
Chapter shown by source
The punishment for picture-makers on the Day of Resurrection
Narrator
Muslim, reporting from 'Abdullah
Displayed grading
Sahih — Collection placement. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
Exact Prophetic matn copied from the inspected record. Whether and how premodern image terminology applies to generative AI remains a qualified Arabic/usul/fiqh/technical dispute gate.
Evidence boundary
Exact Prophetic matn copied from the inspected record. Whether and how premodern image terminology applies to generative AI remains a qualified Arabic/usul/fiqh/technical dispute gate.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.

Inspect Sahih al-Bukhari 5950 at the named source

The controlled record must preserve the exact wording, narrator and context. It must not be softened away because AI is convenient. It must also not be expanded into a verdict on code, photography or generated pixels without legal reasoning about what the hadith’s terms include.

Another authentic report includes use and setting

A report in Sahih Muslim describes a pictured furnishing, the response to it and the statement about angels not entering a house containing an image:

Authenticated hadith study · Sahih Muslim

Sahih Muslim 2107n

Source checked
Arabic hadith text:
إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ثُمَّ قَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ
Reading support

A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

In the cushion narrative, Prophet Muhammad ﷺ (Peace and blessings be upon him) warned about makers of the images and said that angels do not enter a house containing an image.

Evidence use

Article 116 controlled evidence only; read with the documented source scope and specialist gates.

How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih Muslim 2107n; Book 37, Hadith 146
Chapter shown by source
Prohibition of making images of living beings and related use
Narrator
'A'ishah
Displayed grading
Sahih — Collection placement. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
Exact relevant Prophetic clauses copied from the full cushion narrative. The narrative setting and variants must remain visible in specialist review; the wording does not itself name photography or AI.
Evidence boundary
Exact relevant Prophetic clauses copied from the full cushion narrative. The narrative setting and variants must remain visible in specialist review; the wording does not itself name photography or AI.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.

Inspect Sahih Muslim 2107n at the named source

The fuller report matters because image subject, display, use and treatment appear in the hadith corpus. A single clipped sentence cannot represent every narration or juristic distinction. Hadith and fiqh reviewers must examine the group of reports, not only two web references.

Where scholars may distinguish cases

Legal discussions can consider animate and non-animate subjects, complete and incomplete forms, statues and flat images, honoured display and ordinary use, necessity and benefit, children’s items, identification and documentation. Contemporary scholars have also differed over photography and digital images. Generative AI adds further questions because the system produces a new output from learned statistical patterns rather than simply recording one scene.

Do not use disagreement as a permission slip

A real scholarly difference should lead to careful learning, not shopping for the easiest sentence. Identify the type of image, the purpose, the likely audience and any independent wrong. Some uses remain impermissible because of deception, nudity, humiliation or stolen rights even if a reviewer permits the underlying image process.

Understand what an AI image system actually does

A generative image system learns patterns from training data and produces an output in response to instructions and sometimes reference files. It does not know truth, intention or Islamic law. It can create a plausible scene that never occurred and may reproduce bias, stereotypes, anatomical errors or details resembling training material.

Prompt, model and output are different layers

Input

Your prompt, uploaded image, settings and account data may be processed or stored under the service’s policy.

System

The provider chooses model data, safeguards, retention, filters and technical controls that users may not fully see.

Output

The generated pixels may contain invented facts, unwanted content, resemblance or rights risks.

A ruling about “using AI” can therefore miss the real issue. Uploading a private family photograph is one action; generating an abstract texture is another; publishing an unlabelled fake event is another.

Generated does not mean factual

Qur’an 49:6 commands verification when information arrives from an unreliable source so that people are not harmed through ignorance:

Qur’an study · Al-Hujurat

Ayah 49:6

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوۡمَۢا بِجَهَٰلَةٖ فَتُصۡبِحُواْ عَلَىٰ مَا فَعَلۡتُمۡ نَٰدِمِينَ ٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO you who believe
ٱلَّذِينَalladhīnaO you who believe
ءَامَنُوٓاْāmanūO you who believe
إِنinIf
جَآءَكُمۡjāakumcomes to you
فَاسِقُۢfāsiquna wicked person
بِنَبَإٖbinaba-inwith information
فَتَبَيَّنُوٓاْfatabayyanūinvestigate
أَنanlest
تُصِيبُواْtuṣībūyou harm
قَوۡمَۢاqawmana people
بِجَهَٰلَةٖbijahālatinin ignorance
فَتُصۡبِحُواْfatuṣ'biḥūthen you become
عَلَىٰʿalāover
مَاwhat
فَعَلۡتُمۡfaʿaltumyou have done
نَٰدِمِينَnādimīnaregretful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.

Compare · M. Pickthall

O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.

Compare · A. Yusuf Ali

O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 49:6. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 49:6 and the named translations on Quran.com

An AI system is not the person described in the ayah, so this is a truth-checking principle, not a claim that the verse predicts software. Never use a generated image as proof that an event, person, product or quotation is real. Verify through primary evidence and label synthetic or materially altered media where an audience might be misled.

Provenance helps, but it is not magic

Technical standards can attach metadata or machine-readable marks showing that content was generated or edited. Those signals may be removed, unsupported or misunderstood. Keep project files, prompts, licences, consent records and source notes. A visible disclosure can still be needed when authenticity matters.

Platform facts change

Services differ on minimum age, prompt retention, training use, private mode, commercial rights, safety filters and deletion. These settings can change after publication. Check the provider’s current official terms and privacy information for the exact account, plan and country. Never promise that a public tool is confidential.

Apply truth, dignity and harm checks before publishing

Even where the image-making classification remains under review, independent Islamic duties can produce a clear answer about a proposed use. A fake accusation does not become acceptable because the portrait was synthetic. Sexual humiliation does not become victimless because pixels were generated.

Protect human dignity and likeness

Qur’an 17:70 describes the dignity given to the children of Adam:

Qur’an study · Al-Isra

Ayah 17:70

Source checked
Arabic Qur’an:
۞ وَلَقَدۡ كَرَّمۡنَا بَنِيٓ ءَادَمَ وَحَمَلۡنَٰهُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلۡنَٰهُمۡ عَلَىٰ كَثِيرٖ مِّمَّنۡ خَلَقۡنَا تَفۡضِيلٗا ٧٠
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
۞ وَلَقَدۡwalaqadAnd certainly
كَرَّمۡنَاkarramnāWe have honored
بَنِيٓbanī(the) children of Adam
ءَادَمَādama(the) children of Adam
وَحَمَلۡنَٰهُمۡwaḥamalnāhumand We carried them
فِيon
ٱلۡبَرِّl-barithe land
وَٱلۡبَحۡرِwal-baḥriand the sea
وَرَزَقۡنَٰهُمwarazaqnāhumand We have provided them
مِّنَminaof
ٱلطَّيِّبَٰتِl-ṭayibātithe good things
وَفَضَّلۡنَٰهُمۡwafaḍḍalnāhumand We preferred them
عَلَىٰʿalāover
كَثِيرٖkathīrinmany
مِّمَّنۡmimmanof those whom
خَلَقۡنَاkhalaqnāWe have created
تَفۡضِيلٗاtafḍīlan(with) preference
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

Compare · M. Pickthall

Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.

Compare · A. Yusuf Ali

We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:70. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:70 and the named translations on Quran.com

Using someone’s face to mock, sexualise, impersonate, frighten or advertise without proper authority can violate dignity and may violate law. “It is only AI” is not a defence. Do not create intimate imagery of a real person, a child or someone who appears to be a child. Do not help others evade safeguards.

Do not spread indecency

Qur’an 24:19 warns those who love indecency to spread among believers:

Qur’an study · An-Nur

Ayah 24:19

Source checked
Arabic Qur’an:
إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلۡفَٰحِشَةُ فِي ٱلَّذِينَ ءَامَنُواْ لَهُمۡ عَذَابٌ أَلِيمٞ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ١٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
إِنَّinnaIndeed
ٱلَّذِينَalladhīnathose who
يُحِبُّونَyuḥibbūnalike
أَنanthat
تَشِيعَtashīʿa(should) spread
ٱلۡفَٰحِشَةُl-fāḥishatuthe immorality
فِيamong
ٱلَّذِينَalladhīnathose who
ءَامَنُواْāmanūbelieve
لَهُمۡlahumfor them
عَذَابٌʿadhābun(is) a punishment
أَلِيمٞalīmunpainful
فِيin
ٱلدُّنۡيَاl-dun'yāthe world
وَٱلۡأٓخِرَةِۚwal-ākhiratiand the Hereafter
وَٱللَّهُwal-lahuAnd Allah
يَعۡلَمُyaʿlamuknows
وَأَنتُمۡwa-antumwhile you
لَا(do) not
تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows and you do not know.

Compare · M. Pickthall

Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not.

Compare · A. Yusuf Ali

Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: Allah knows, and ye know not.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 24:19. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 24:19 and the named translations on Quran.com

The ayah needs named-tafsir context and must not be used to punish private questions or shame a victim. Its safe application here is that generating, requesting, circulating or normalising sexual and degrading content is not made harmless by synthetic production. Report child sexual abuse material and non-consensual intimate imagery through appropriate official channels; do not download or redistribute it as “evidence.”

Do not cooperate in harm

Qur’an 5:2 commands cooperation in goodness and God-consciousness, not sin and aggression:

Qur’an study · Al-Ma'idah

Ayah 5:2

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡيَ وَلَا ٱلۡقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ يَبۡتَغُونَ فَضۡلٗا مِّن رَّبِّهِمۡ وَرِضۡوَٰنٗاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُواْۚ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ٢
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO
ٱلَّذِينَalladhīnayou (who)
ءَامَنُواْāmanūbelieve
لَا(Do) not
تُحِلُّواْtuḥillūviolate
شَعَٰٓئِرَshaʿāira(the) rites
ٱللَّهِl-lahi(of) Allah
وَلَاwalāand not
ٱلشَّهۡرَl-shahrathe month
ٱلۡحَرَامَl-ḥarāmathe sacred
وَلَاwalāand not
ٱلۡهَدۡيَl-hadyathe sacrificial animals
وَلَاwalāand not
ٱلۡقَلَٰٓئِدَl-qalāidathe garlanded
وَلَآwalāand not
ءَآمِّينَāmmīna(those) coming
ٱلۡبَيۡتَl-bayta(to) the House
ٱلۡحَرَامَl-ḥarāmathe Sacred
يَبۡتَغُونَyabtaghūnaseeking
فَضۡلٗاfaḍlanBounty
مِّنminof
رَّبِّهِمۡrabbihimtheir Lord
وَرِضۡوَٰنٗاۚwariḍ'wānanand good pleasure
وَإِذَاwa-idhāAnd when
حَلَلۡتُمۡḥalaltumyou come out of Ihram
فَٱصۡطَادُواْۚfa-iṣ'ṭādūthen (you may) hunt
وَلَاwalāAnd let not
يَجۡرِمَنَّكُمۡyajrimannakumincite you
شَنَـَٔانُshanaānu(the) hatred
قَوۡمٍqawmin(for) a people
أَنanas
صَدُّوكُمۡṣaddūkumthey stopped you
عَنِʿanifrom
ٱلۡمَسۡجِدِl-masjidiAl-Masjid
ٱلۡحَرَامِl-ḥarāmiAl-Haraam
أَنanthat
تَعۡتَدُواْۘtaʿtadūyou commit transgression
وَتَعَاوَنُواْwataʿāwanūAnd help one another
عَلَىʿalāin
ٱلۡبِرِّl-biri[the] righteousness
وَٱلتَّقۡوَىٰۖwal-taqwāand [the] piety
وَلَاwalābut (do) not
تَعَاوَنُواْtaʿāwanūhelp one another
عَلَىʿalāin
ٱلۡإِثۡمِl-ith'mi[the] sin
وَٱلۡعُدۡوَٰنِۚwal-ʿud'wāniand [the] transgression
وَٱتَّقُواْwa-ittaqūAnd fear
ٱللَّهَۖl-lahaAllah
إِنَّinnaindeed
ٱللَّهَl-lahaAllah
شَدِيدُshadīdu(is) severe
ٱلۡعِقَابِl-ʿiqābi(in) [the] punishment
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.

Compare · M. Pickthall

O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.

Compare · A. Yusuf Ali

O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 5:2. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 5:2 and the named translations on Quran.com

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Source and release boundary

Qur’an panels are revelation in controlled display; translation and tafsir are human work. Authenticated hadith is Sunnah, not Qur’an. Applying hadith to cameras, software and generative systems is fiqh. NIST describes technical risk management; ICO and EU sources address legal frameworks; UNESCO gives educational guidance. None is an Islamic ruling.

Release status: version 1.0 review candidate, 30 August 2026. Keep noindex,follow until Qur’an/Arabic, named-tafsir, full hadith corpus, qualified image-making fiqh, AI technical, privacy/data, copyright/legal, safeguarding/child-safety, pastoral, education, artwork, SEO and accessibility reviewers approve the complete record.