Money is a trust, a means and a test; it is not a measure of a person’s worth. This course brings budgeting, debt, saving, investing, charity and inheritance planning back to clear…
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Money is a trust, a means and a test; it is not a measure of a person’s worth. This course brings budgeting, debt, saving, investing, charity and inheritance planning back to clear Qur’anic principles and authenticated Prophetic teaching. It gives learners practical records and questions while refusing to turn general education into a personal financial recommendation, debt remedy, estate calculation or legal document.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَٱلَّذِينَwa-alladhīnaAnd those who
2إِذَآidhāwhen
3أَنفَقُواْanfaqūthey spend
4لَمۡlam(are) not extravagant
5يُسۡرِفُواْyus'rifū(are) not extravagant
6وَلَمۡwalamand are not stingy
7يَقۡتُرُواْyaqturūand are not stingy
8وَكَانَwakānabut are
9بَيۡنَbaynabetween
10ذَٰلِكَdhālikathat
11قَوَامٗاqawāmanmoderate
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate
Compare · M. Pickthall
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two;
Compare · A. Yusuf Ali
Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 25:67. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 3 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd (do) not
2تَجۡعَلۡtajʿalmake
3يَدَكَyadakayour hand
4مَغۡلُولَةًmaghlūlatanchained
5إِلَىٰilāto
6عُنُقِكَʿunuqikayour neck
7وَلَاwalāand not
8تَبۡسُطۡهَاtabsuṭ'hāextend it
9كُلَّkulla(to its) utmost
10ٱلۡبَسۡطِl-basṭireach
11فَتَقۡعُدَfataqʿudaso that you sit
12مَلُومٗاmalūmanblameworthy
13مَّحۡسُورًاmaḥsūraninsolvent
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.
Compare · M. Pickthall
And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.
Compare · A. Yusuf Ali
Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:29. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 3 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Hakim ibn Hizam reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) taught that the giving hand is better than the receiving hand, that a person should begin with those under their care and that the best charity is given from surplus.
Evidence use
The report joins generosity to responsibility for dependants and capacity.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 1427; Book 24, Hadith 31
Chapter shown by source
No charity except from surplus
Narrator
Hakim ibn Hizam
Displayed grading
Sahih — Sahih al-Bukhari collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The direct Prophetic wording used in this lesson is retained; the wider narration is omitted.
Evidence boundary
The report does not define a universal household budget, maintenance calculation or emergency-fund target. Rights, needs and legal duties require the real family circumstances and governing law.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 3 September 2026. Qualified hadith and Arabic review remain release gates.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd (do) not
2تَقۡفُtaqfupursue
3مَاmāwhat
4لَيۡسَlaysanot
5لَكَlakayou have
6بِهِۦbihiof it
7عِلۡمٌۚʿil'munany knowledge
8إِنَّinnaIndeed
9ٱلسَّمۡعَl-samʿathe hearing
10وَٱلۡبَصَرَwal-baṣaraand the sight
11وَٱلۡفُؤَادَwal-fuādaand the heart
12كُلُّkulluall
13أُوْلَٰٓئِكَulāikathose
14كَانَkānawill be
15عَنۡهُʿanhu[about it]
16مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.
Compare · M. Pickthall
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.
Compare · A. Yusuf Ali
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1مَّآmāWhat
2أَفَآءَafāa(was) restored
3ٱللَّهُl-lahu(by) Allah
4عَلَىٰʿalāto
5رَسُولِهِۦrasūlihiHis Messenger
6مِنۡminfrom
7أَهۡلِahli(the) people
8ٱلۡقُرَىٰl-qurā(of) the towns
9فَلِلَّهِfalillahi(it is) for Allah
10وَلِلرَّسُولِwalilrrasūliand His Messenger
11وَلِذِيwalidhīand for those
12ٱلۡقُرۡبَىٰl-qur'bā(of) the kindred
13وَٱلۡيَتَٰمَىٰwal-yatāmāand the orphans
14وَٱلۡمَسَٰكِينِwal-masākīniand the needy
15وَٱبۡنِwa-ib'niand
16ٱلسَّبِيلِl-sabīlithe wayfarer
17كَيۡkaythat
18لَاlānot
19يَكُونَyakūnait becomes
20دُولَةَۢdūlatana (perpetual) circulation
21بَيۡنَbaynabetween
22ٱلۡأَغۡنِيَآءِl-aghniyāithe rich
23مِنكُمۡۚminkumamong you
24وَمَآwamāAnd whatever
25ءَاتَىٰكُمُātākumugives you
26ٱلرَّسُولُl-rasūluthe Messenger
27فَخُذُوهُfakhudhūhutake it
28وَمَاwamāand whatever
29نَهَىٰكُمۡnahākumhe forbids you
30عَنۡهُʿanhufrom it
31فَٱنتَهُواْۚfa-intahūrefrain
32وَٱتَّقُواْwa-ittaqūAnd fear
33ٱللَّهَۖl-lahaAllah
34إِنَّinnaIndeed
35ٱللَّهَl-lahaAllah
36شَدِيدُshadīdu(is) severe
37ٱلۡعِقَابِl-ʿiqābi(in) penalty
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And what Allāh restored to His Messenger from the people of the towns – it is for Allāh and for the Messenger and for [his] near relatives1 and orphans and the needy and the [stranded] traveler2 – so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you – take; and what he has forbidden you – refrain from. And fear Allāh; indeed, Allāh is severe in penalty.
Compare · M. Pickthall
That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.
Compare · A. Yusuf Ali
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 59:7. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰٓأَيُّهَاyāayyuhāO you
2ٱلَّذِينَalladhīnawho
3ءَامَنُواْāmanūbelieve[d]
4لَاlā(Do) not
5تَأۡكُلُوٓاْtakulūeat
6أَمۡوَٰلَكُمamwālakumyour wealth
7بَيۡنَكُمbaynakumbetween yourselves
8بِٱلۡبَٰطِلِbil-bāṭiliunjustly
9إِلَّآillāBut
10أَنanthat
11تَكُونَtakūna(there) be
12تِجَٰرَةًtijāratanbusiness
13عَنʿanon
14تَرَاضٖtarāḍinmutual consent
15مِّنكُمۡۚminkumamong you
16وَلَاwalāAnd (do) not
17تَقۡتُلُوٓاْtaqtulūkill
18أَنفُسَكُمۡۚanfusakumyourselves
19إِنَّinnaIndeed
20ٱللَّهَl-lahaAllah
21كَانَkānais
22بِكُمۡbikumto you
23رَحِيمٗاraḥīmanMost Merciful
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.
Compare · M. Pickthall
O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.
Compare · A. Yusuf Ali
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:29. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A useful budget is not a punishment and it is not a public test of piety. It is a truthful private map of what enters, what must leave, who has rights and where choices remain. The Qur’an teaches measured spending, warns against both withholding and reckless extension, and connects wealth to responsibility. This lesson turns those principles into a humane routine suitable for changing income and family circumstances.
Qur’an 25:67 praises servants whose spending is neither wasteful nor miserly but follows a balanced course. Review whether each category protects a real right, meets a useful need or can be reduced without harm. Keep Qur’anic wording, authenticated Sunnah, later juristic analysis, current regulatory information and personal advice visibly separate.
Read the complete evidence panel before reducing it to a step. The Arabic, named translation, source locator and explanation have different roles; preserving those roles lets a learner worship with confidence without turning a short guide into an unsupported ruling.
Keep three lines in your notes: what the source explicitly says, what this lesson explains, and what remains for qualified review. That structure makes later correction clear rather than embarrassing.
The verse teaches a moral balance but does not set one universal percentage for housing, food, savings or charity.
Learning move: Open lesson 1, complete its practice move and save any referral question.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰٓأَيُّهَاyāayyuhāO you
2ٱلَّذِينَalladhīnawho
3ءَامَنُوٓاْāmanūbelieve[d]
4إِذَاidhāWhen
5تَدَايَنتُمtadāyantumyou contract with one another
6بِدَيۡنٍbidayninany debt
7إِلَىٰٓilāfor
8أَجَلٖajalina term
9مُّسَمّٗىmusammanfixed
10فَٱكۡتُبُوهُۚfa-uk'tubūhuthen write it
11وَلۡيَكۡتُبwalyaktubAnd let write
12بَّيۡنَكُمۡbaynakumbetween you
13كَاتِبُۢkātibuna scribe
14بِٱلۡعَدۡلِۚbil-ʿadliin justice
15وَلَاwalāAnd not
16يَأۡبَyaba(should) refuse
17كَاتِبٌkātibuna scribe
18أَنanthat
19يَكۡتُبَyaktubahe writes
20كَمَاkamāas
21عَلَّمَهُʿallamahu(has) taught him
22ٱللَّهُۚl-lahuAllah
23فَلۡيَكۡتُبۡfalyaktubSo let him write
24وَلۡيُمۡلِلِwalyum'liliand let dictate
25ٱلَّذِيalladhīthe one
26عَلَيۡهِʿalayhion whom
27ٱلۡحَقُّl-ḥaqu(is) the right
28وَلۡيَتَّقِwalyattaqiand let him fear
29ٱللَّهَl-lahaAllah
30رَبَّهُۥrabbahuhis Lord
31وَلَاwalāand (let him) not
32يَبۡخَسۡyabkhasdiminish
33مِنۡهُmin'hufrom it
34شَيۡـٔٗاۚshayananything
35فَإِنfa-inThen if
36كَانَkānais
37ٱلَّذِيalladhīthe one
38عَلَيۡهِʿalayhion him
39ٱلۡحَقُّl-ḥaqu(is) the right
40سَفِيهًاsafīhan(of) limited understanding
41أَوۡawor
42ضَعِيفًاḍaʿīfanweak
43أَوۡawor
44لَاlānot
45يَسۡتَطِيعُyastaṭīʿucapable
46أَنanthat
47يُمِلَّyumilla(can) dictate
48هُوَhuwahe
49فَلۡيُمۡلِلۡfalyum'lilthen let dictate
50وَلِيُّهُۥwaliyyuhuhis guardian
51بِٱلۡعَدۡلِۚbil-ʿadliwith justice
52وَٱسۡتَشۡهِدُواْwa-is'tashhidūAnd call for evidence
53شَهِيدَيۡنِshahīdaynitwo witnesses
54مِنminamong
55رِّجَالِكُمۡۖrijālikumyour men
56فَإِنfa-inAnd if
57لَّمۡlamnot
58يَكُونَاyakūnāthere are
59رَجُلَيۡنِrajulaynitwo men
60فَرَجُلٞfarajulunthen one man
61وَٱمۡرَأَتَانِwa-im'ra-atāniand two women
62مِمَّنmimmanof whom
63تَرۡضَوۡنَtarḍawnayou agree
64مِنَminaof
65ٱلشُّهَدَآءِl-shuhadāi[the] witnesses
66أَنan(so) that (if)
67تَضِلَّtaḍilla[she] errs
68إِحۡدَىٰهُمَاiḥ'dāhumāone of the two
69فَتُذَكِّرَfatudhakkirathen will remind
70إِحۡدَىٰهُمَاiḥ'dāhumāone of the two
71ٱلۡأُخۡرَىٰۚl-ukh'rāthe other
72وَلَاwalāAnd not
73يَأۡبَyaba(should) refuse
74ٱلشُّهَدَآءُl-shuhadāuthe witnesses
75إِذَاidhāwhen
76مَاmāthat
77دُعُواْۚduʿūthey are called
78وَلَاwalāAnd not
79تَسۡـَٔمُوٓاْtasamū(be) weary
80أَنanthat
81تَكۡتُبُوهُtaktubūhuyou write it
82صَغِيرًاṣaghīransmall
83أَوۡawor
84كَبِيرًاkabīranlarge
85إِلَىٰٓilāfor
86أَجَلِهِۦۚajalihiits term
87ذَٰلِكُمۡdhālikumThat
88أَقۡسَطُaqsaṭu(is) more just
89عِندَʿindanear
90ٱللَّهِl-lahiAllah
91وَأَقۡوَمُwa-aqwamuand more upright
92لِلشَّهَٰدَةِlilshahādatifor evidence
93وَأَدۡنَىٰٓwa-adnāand nearer
94أَلَّاallāthat not
95تَرۡتَابُوٓاْtartābūyou (have) doubt
96إِلَّآillāexcept
97أَنanthat
98تَكُونَtakūnabe
99تِجَٰرَةًtijāratana transaction
100حَاضِرَةٗḥāḍiratanpresent
101تُدِيرُونَهَاtudīrūnahāyou carry out
102بَيۡنَكُمۡbaynakumamong you
103فَلَيۡسَfalaysathen not
104عَلَيۡكُمۡʿalaykumon you
105جُنَاحٌjunāḥunany sin
106أَلَّاallāthat not
107تَكۡتُبُوهَاۗtaktubūhāyou write it
108وَأَشۡهِدُوٓاْwa-ashhidūAnd take witness
109إِذَاidhāwhen
110تَبَايَعۡتُمۡۚtabāyaʿtumyou make commercial transaction
111وَلَاwalāAnd not
112يُضَآرَّyuḍārra(should) be harmed
113كَاتِبٞkātibun(the) scribe
114وَلَاwalāand not
115شَهِيدٞۚshahīdun(the) witness
116وَإِنwa-inand if
117تَفۡعَلُواْtafʿalūyou do
118فَإِنَّهُۥfa-innahuthen indeed it
119فُسُوقُۢfusūqun(is) sinful conduct
120بِكُمۡۗbikumfor you
121وَٱتَّقُواْwa-ittaqūand fear
122ٱللَّهَۖl-lahaAllah
123وَيُعَلِّمُكُمُwayuʿallimukumuAnd teaches
124ٱللَّهُۗl-lahuAllah
125وَٱللَّهُwal-lahuAnd Allah
126بِكُلِّbikulliof every
127شَيۡءٍshayinthing
128عَلِيمٞʿalīmun(is) All-Knower
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses – so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
Compare · M. Pickthall
O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.
Compare · A. Yusuf Ali
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, – his heart is tainted with sin. And Allah knoweth all that ye do.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:282. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَإِنwa-inAnd if
2كَانَkānais
3ذُوdhūthe (debtor)
4عُسۡرَةٖʿus'ratinin difficulty
5فَنَظِرَةٌfanaẓiratunthen postponement
6إِلَىٰilāuntil
7مَيۡسَرَةٖۚmaysaratinease
8وَأَنwa-anAnd if
9تَصَدَّقُواْtaṣaddaqūyou remit as charity
10خَيۡرٞkhayrun(it is) better
11لَّكُمۡlakumfor you
12إِنinIf
13كُنتُمۡkuntumyou
14تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary ·
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.
Compare ·
And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.
Compare ·
If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:280. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Abu Hurayrah reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) said that delaying repayment by a person able to pay is injustice.
Evidence use
The report condemns deliberate delay by one who has the means to repay.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 2400; Book 43, Hadith 16
Chapter shown by source
A rich person delaying repayment is injustice
Narrator
Abu Hurayrah
Displayed grading
Sahih — Sahih al-Bukhari collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The concise direct Prophetic wording is retained; the remainder of the narration is omitted.
Evidence boundary
It does not label a person in genuine hardship unjust and does not authorise harassment, unlawful collection or self-help. Ability, disputed sums, insolvency and remedies require evidence and qualified review.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 3 September 2026. Qualified hadith and Arabic review remain release gates.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Anas reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) used to seek refuge with اللّٰه(ALLAH) from worry and grief, incapacity and laziness, cowardice and miserliness, the burden of debt and being overpowered by people.
Evidence use
The supplication recognises the spiritual and human weight of debt alongside other serious pressures.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 6369; Book 80, Hadith 66
Chapter shown by source
Seeking refuge from heavy debt and being overpowered
Narrator
Anas ibn Malik
Displayed grading
Sahih — Sahih al-Bukhari collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The direct supplication is retained; the transmission chain is omitted.
Evidence boundary
Supplication belongs with responsible action. It does not replace regulated debt support, safeguarding, healthcare, legal advice or an urgent response to danger.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 3 September 2026. Qualified hadith and Arabic review remain release gates.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰٓأَيُّهَاyāayyuhāO
2ٱلَّذِينَalladhīnayou (who)
3ءَامَنُوٓاْāmanūbelieve
4أَوۡفُواْawfūFulfil
5بِٱلۡعُقُودِۚbil-ʿuqūdithe contracts
6أُحِلَّتۡuḥillatAre made lawful
7لَكُمlakumfor you
8بَهِيمَةُbahīmatuthe quadruped
9ٱلۡأَنۡعَٰمِl-anʿāmi(of) the grazing livestock
10إِلَّاillāexcept
11مَاmāwhat
12يُتۡلَىٰyut'lāis recited
13عَلَيۡكُمۡʿalaykumon you
14غَيۡرَghayranot
15مُحِلِّيmuḥillībeing permitted
16ٱلصَّيۡدِl-ṣaydi(to) hunt
17وَأَنتُمۡwa-antumwhile you
18حُرُمٌۗḥurumun(are in) Ihram
19إِنَّinnaIndeed
20ٱللَّهَl-lahaAllah
21يَحۡكُمُyaḥkumudecrees
22مَاmāwhat
23يُرِيدُyurīduHe wills
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O you who have believed, fulfill [all] contracts.1 Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] – hunting not being permitted while you are in the state of iḥrām.2 Indeed, Allāh ordains what He intends.
Compare · M. Pickthall
O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.
Compare · A. Yusuf Ali
O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 5:1. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Debt may meet a genuine need, but unclear records, deliberate delay, hardship and pressure can injure both parties. The Qur’an gives debt unusually detailed documentary attention and commands respite for genuine hardship. Authenticated teaching condemns delay by a person able to pay and recognises the burden debt can place upon a human being. This lesson supports prompt, honest and safe action without issuing a personal remedy.
Qur’an 2:280 commands respite for a debtor in hardship and says remission as charity is better if people know. Distinguish inability from unwillingness and use a documented hardship route that protects dignity and essential needs. Keep Qur’anic wording, authenticated Sunnah, later juristic analysis, current regulatory information and personal advice visibly separate.
A beginner needs a usable route and an honest boundary at the same time. Learn the shared practice first, record any circumstance that changes it, and take medical, financial, disability or school-specific questions to a qualified person who can examine the real case.
Read once for meaning and a second time for boundaries. On the second reading, test strong words such as always, never, invalid and required against the complete evidence shown.
A learner must not invent insolvency, conceal assets or decide a disputed hardship claim without evidence and qualified support.
Learning move: Open lesson 2, complete its practice move and save any referral question.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَٱلَّذِينَwa-alladhīnaAnd those who
2إِذَآidhāwhen
3أَنفَقُواْanfaqūthey spend
4لَمۡlam(are) not extravagant
5يُسۡرِفُواْyus'rifū(are) not extravagant
6وَلَمۡwalamand are not stingy
7يَقۡتُرُواْyaqturūand are not stingy
8وَكَانَwakānabut are
9بَيۡنَbaynabetween
10ذَٰلِكَdhālikathat
11قَوَامٗاqawāmanmoderate
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate
Compare · M. Pickthall
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two;
Compare · A. Yusuf Ali
Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 25:67. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 3 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰٓأَيُّهَاyāayyuhāO you
2ٱلَّذِينَalladhīnawho
3ءَامَنُواْāmanūbelieve[d]
4لَاlā(Do) not
5تَأۡكُلُوٓاْtakulūeat
6أَمۡوَٰلَكُمamwālakumyour wealth
7بَيۡنَكُمbaynakumbetween yourselves
8بِٱلۡبَٰطِلِbil-bāṭiliunjustly
9إِلَّآillāBut
10أَنanthat
11تَكُونَtakūna(there) be
12تِجَٰرَةًtijāratanbusiness
13عَنʿanon
14تَرَاضٖtarāḍinmutual consent
15مِّنكُمۡۚminkumamong you
16وَلَاwalāAnd (do) not
17تَقۡتُلُوٓاْtaqtulūkill
18أَنفُسَكُمۡۚanfusakumyourselves
19إِنَّinnaIndeed
20ٱللَّهَl-lahaAllah
21كَانَkānais
22بِكُمۡbikumto you
23رَحِيمٗاraḥīmanMost Merciful
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.
Compare · M. Pickthall
O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.
Compare · A. Yusuf Ali
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:29. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1مَّثَلُmathaluExample
2ٱلَّذِينَalladhīna(of) those who
3يُنفِقُونَyunfiqūnaspend
4أَمۡوَٰلَهُمۡamwālahumtheir wealth
5فِيfīin
6سَبِيلِsabīli(the) way
7ٱللَّهِl-lahi(of) Allah
8كَمَثَلِkamathali(is) like
9حَبَّةٍḥabbatina grain
10أَنۢبَتَتۡanbatatwhich grows
11سَبۡعَsabʿaseven
12سَنَابِلَsanābilaears
13فِيfīin
14كُلِّkullieach
15سُنۢبُلَةٖsunbulatinear
16مِّاْئَةُmi-atuhundred
17حَبَّةٖۗḥabbatingrain(s)
18وَٱللَّهُwal-lahuAnd Allah
19يُضَٰعِفُyuḍāʿifugives manifold
20لِمَنlimanto whom
21يَشَآءُۚyashāuHe wills
22وَٱللَّهُwal-lahuAnd Allah
23وَٰسِعٌwāsiʿun(is) All-Encompassing
24عَلِيمٌʿalīmunAll-Knowing
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
Compare · M. Pickthall
The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing.
Compare · A. Yusuf Ali
The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:261. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Abu Hurayrah reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) said charity does not diminish wealth, forgiveness increases a servant in honour, and whoever humbles themselves for اللّٰه(ALLAH) is raised by Him.
Evidence use
The report teaches trust, generosity, forgiveness and humility without reducing blessing to an account balance.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih Muslim 2588; Book 45, Hadith 90
Chapter shown by source
Charity does not diminish wealth
Narrator
Abu Hurayrah
Displayed grading
Sahih — Sahih Muslim collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The complete concise report used in the lesson is retained; the transmission chain is omitted.
Evidence boundary
It does not promise an immediate numerical return, authorise neglect of dependants or justify giving money that is owed. Capacity, rights and obligations remain relevant.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 3 September 2026. Qualified hadith and Arabic review remain release gates.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Hakim ibn Hizam reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) taught that the giving hand is better than the receiving hand, that a person should begin with those under their care and that the best charity is given from surplus.
Evidence use
The report joins generosity to responsibility for dependants and capacity.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 1427; Book 24, Hadith 31
Chapter shown by source
No charity except from surplus
Narrator
Hakim ibn Hizam
Displayed grading
Sahih — Sahih al-Bukhari collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The direct Prophetic wording used in this lesson is retained; the wider narration is omitted.
Evidence boundary
The report does not define a universal household budget, maintenance calculation or emergency-fund target. Rights, needs and legal duties require the real family circumstances and governing law.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 3 September 2026. Qualified hadith and Arabic review remain release gates.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd (do) not
2تَقۡفُtaqfupursue
3مَاmāwhat
4لَيۡسَlaysanot
5لَكَlakayou have
6بِهِۦbihiof it
7عِلۡمٌۚʿil'munany knowledge
8إِنَّinnaIndeed
9ٱلسَّمۡعَl-samʿathe hearing
10وَٱلۡبَصَرَwal-baṣaraand the sight
11وَٱلۡفُؤَادَwal-fuādaand the heart
12كُلُّkulluall
13أُوْلَٰٓئِكَulāikathose
14كَانَkānawill be
15عَنۡهُʿanhu[about it]
16مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.
Compare · M. Pickthall
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.
Compare · A. Yusuf Ali
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Saving can protect future needs; investing exposes money to uncertain outcomes; charity gives for the sake of اللّٰه(ALLAH). These actions may share an account screen but they have different purposes, rights and risks. The Qur’an encourages generosity, lawful consent and wider circulation of wealth. Authenticated Sunnah teaches that charity does not diminish wealth while preserving responsibility for dependants and obligations.
Qur’an 2:261 compares spending in the way of اللّٰه(ALLAH) to a grain producing many ears and states that اللّٰه(ALLAH) multiplies for whom He wills. Give sincerely through a verified route while keeping records needed for stewardship, safeguarding and lawful administration. Keep Qur’anic wording, authenticated Sunnah, later juristic analysis, current regulatory information and personal advice visibly separate.
Calm completeness is the goal. Repeating an action without evidence, rushing past a required distinction, or ignoring real harm can all move the learner away from careful worship. Work through the evidence once slowly, check once, and improve through reviewed teaching.
An adult guiding a child should praise careful attention and an honest “I need to ask” answer. The aim is worship with understanding, not performance for the teacher.
Do not promise a donor a fixed worldly return or claim knowledge of acceptance, multiplied reward or another person’s intention.
Learning move: Open lesson 3, complete its practice move and save any referral question.
Inheritance Planning without Personal Legal Advice
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1لِّلرِّجَالِlilrrijāliFor the men
2نَصِيبٞnaṣībuna portion
3مِّمَّاmimmāof what
4تَرَكَtaraka(is) left
5ٱلۡوَٰلِدَانِl-wālidāni(by) the parents
6وَٱلۡأَقۡرَبُونَwal-aqrabūnaand the near relatives
7وَلِلنِّسَآءِwalilnnisāiand for the women
8نَصِيبٞnaṣībuna portion
9مِّمَّاmimmāof what
10تَرَكَtaraka(is) left
11ٱلۡوَٰلِدَانِl-wālidāni(by) parents
12وَٱلۡأَقۡرَبُونَwal-aqrabūnaand the near relatives
13مِمَّاmimmāof what
14قَلَّqalla(is) little
15مِنۡهُmin'huof it
16أَوۡawor
17كَثُرَۚkathuramuch
18نَصِيبٗاnaṣībana portion
19مَّفۡرُوضٗاmafrūḍanobligatory
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much – an obligatory share.
Compare · M. Pickthall
Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much – a legal share.
Compare · A. Yusuf Ali
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:7. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يُوصِيكُمُyūṣīkumuInstructs you
2ٱللَّهُl-lahuAllah
3فِيٓfīconcerning
4أَوۡلَٰدِكُمۡۖawlādikumyour children
5لِلذَّكَرِlildhakarifor the male
6مِثۡلُmith'lulike
7حَظِّḥaẓẓi(the) portion
8ٱلۡأُنثَيَيۡنِۚl-unthayayni(of) two females
9فَإِنfa-inBut if
10كُنَّkunnathere are
11نِسَآءٗnisāan(only) women
12فَوۡقَfawqamore (than)
13ٱثۡنَتَيۡنِith'nataynitwo
14فَلَهُنَّfalahunnathen for them
15ثُلُثَاthuluthātwo thirds
16مَاmā(of) what
17تَرَكَۖtarakahe left
18وَإِنwa-inAnd if
19كَانَتۡkānat(there) is
20وَٰحِدَةٗwāḥidatan(only) one
21فَلَهَاfalahāthen for her
22ٱلنِّصۡفُۚl-niṣ'fu(is) half
23وَلِأَبَوَيۡهِwali-abawayhiAnd for his parents
24لِكُلِّlikullifor each
25وَٰحِدٖwāḥidinone
26مِّنۡهُمَاmin'humāof them
27ٱلسُّدُسُl-sudusua sixth
28مِمَّاmimmāof what
29تَرَكَtaraka(is) left
30إِنinif
31كَانَkānais
32لَهُۥlahufor him
33وَلَدٞۚwaladuna child
34فَإِنfa-inBut if
35لَّمۡlamnot
36يَكُنyakunis
37لَّهُۥlahufor him
38وَلَدٞwaladunany child
39وَوَرِثَهُۥٓwawarithahuand inherit[ed] him
40أَبَوَاهُabawāhuhis parents
41فَلِأُمِّهِfali-ummihithen for his mother
42ٱلثُّلُثُۚl-thuluthu(is) one third
43فَإِنfa-inAnd if
44كَانَkānaare
45لَهُۥٓlahufor him
46إِخۡوَةٞikh'watunbrothers and sisters
47فَلِأُمِّهِfali-ummihithen for his mother
48ٱلسُّدُسُۚl-sudusu(is) the sixth
49مِنۢminfrom
50بَعۡدِbaʿdiafter
51وَصِيَّةٖwaṣiyyatinany will
52يُوصِيyūṣīhe has made
53بِهَآbihā[of which]
54أَوۡawor
55دَيۡنٍۗdayninany debt
56ءَابَآؤُكُمۡābāukumYour parents
57وَأَبۡنَآؤُكُمۡwa-abnāukumand your children
58لَاlānot
59تَدۡرُونَtadrūnayou know
60أَيُّهُمۡayyuhumwhich of them
61أَقۡرَبُaqrabu(is) nearer
62لَكُمۡlakumto you
63نَفۡعٗاۚnafʿan(in) benefit
64فَرِيضَةٗfarīḍatanAn obligation
65مِّنَminafrom
66ٱللَّهِۗl-lahiAllah
67إِنَّinnaIndeed
68ٱللَّهَl-lahaAllah
69كَانَkānais
70عَلِيمًاʿalīmanAll-Knowing
71حَكِيمٗاḥakīmanAll-Wise
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children – you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.
Compare · M. Pickthall
Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.
Compare · A. Yusuf Ali
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:11. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 3 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1۞ وَلَكُمۡwalakumAnd for you
2نِصۡفُniṣ'fu(is) half
3مَاmā(of) what
4تَرَكَtaraka(is) left
5أَزۡوَٰجُكُمۡazwājukumby your wives
6إِنinif
7لَّمۡlamnot
8يَكُنyakunis
9لَّهُنَّlahunnafor them
10وَلَدٞۚwaladuna child
11فَإِنfa-inBut if
12كَانَkānais
13لَهُنَّlahunnafor them
14وَلَدٞwaladuna child
15فَلَكُمُfalakumuthen for you
16ٱلرُّبُعُl-rubuʿu(is) the fourth
17مِمَّاmimmāof what
18تَرَكۡنَۚtaraknathey left
19مِنۢminfrom
20بَعۡدِbaʿdiafter
21وَصِيَّةٖwaṣiyyatinany will
22يُوصِينَyūṣīnathey have made
23بِهَآbihā[for which]
24أَوۡawor
25دَيۡنٖۚdayninany debt
26وَلَهُنَّwalahunnaAnd for them
27ٱلرُّبُعُl-rubuʿu(is) the fourth
28مِمَّاmimmāof what
29تَرَكۡتُمۡtaraktumyou left
30إِنinif
31لَّمۡlamnot
32يَكُنyakunis
33لَّكُمۡlakumfor you
34وَلَدٞۚwaladuna child
35فَإِنfa-inBut if
36كَانَkānais
37لَكُمۡlakumfor you
38وَلَدٞwaladuna child
39فَلَهُنَّfalahunnathen for them
40ٱلثُّمُنُl-thumunu(is) the eighth
41مِمَّاmimmāof what
42تَرَكۡتُمۚtaraktumyou left
43مِّنۢminfrom
44بَعۡدِbaʿdiafter
45وَصِيَّةٖwaṣiyyatinany will
46تُوصُونَtūṣūnayou have made
47بِهَآbihā[for which]
48أَوۡawor
49دَيۡنٖۗdayninany debt
50وَإِنwa-inAnd if
51كَانَkāna[is]
52رَجُلٞrajuluna man
53يُورَثُyūrathu(whose wealth) is to be inherited
54كَلَٰلَةًkalālatan(has) no parent or child
55أَوِawior
56ٱمۡرَأَةٞim'ra-atuna women
57وَلَهُۥٓwalahuand for him
58أَخٌakhun(is) a brother
59أَوۡawor
60أُخۡتٞukh'tuna sister
61فَلِكُلِّfalikullithen for each
62وَٰحِدٖwāḥidinone
63مِّنۡهُمَاmin'humāof (the) two
64ٱلسُّدُسُۚl-sudusu(is) the sixth
65فَإِنfa-inBut if
66كَانُوٓاْkānūthey are
67أَكۡثَرَaktharamore
68مِنminthan
69ذَٰلِكَdhālikathat
70فَهُمۡfahumthen they
71شُرَكَآءُshurakāu(are) partners
72فِيfīin
73ٱلثُّلُثِۚl-thuluthithe third
74مِنۢminfrom
75بَعۡدِbaʿdiafter
76وَصِيَّةٖwaṣiyyatinany will
77يُوصَىٰyūṣāwas made
78بِهَآbihā[for which]
79أَوۡawor
80دَيۡنٍdayninany debt
81غَيۡرَghayrawithout
82مُضَآرّٖۚmuḍārrin(being) harmful
83وَصِيَّةٗwaṣiyyatanAn ordinance
84مِّنَminafrom
85ٱللَّهِۗl-lahiAllah
86وَٱللَّهُwal-lahuAnd Allah
87عَلِيمٌʿalīmun(is) All-Knowing
88حَلِيمٞḥalīmunAll-Forbearing
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.
Compare · M. Pickthall
And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.
Compare · A. Yusuf Ali
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:12. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَسۡتَفۡتُونَكَyastaftūnakaThey seek your ruling
2قُلِquliSay
3ٱللَّهُl-lahuAllah
4يُفۡتِيكُمۡyuf'tīkumgives you a ruling
5فِيfīconcerning
6ٱلۡكَلَٰلَةِۚl-kalālatithe Kalala
7إِنِiniif
8ٱمۡرُؤٌاْim'ru-ona man
9هَلَكَhalakadied
10لَيۡسَlaysa(and) not
11لَهُۥlahuhe has
12وَلَدٞwaladuna child
13وَلَهُۥٓwalahuand he has
14أُخۡتٞukh'tuna sister
15فَلَهَاfalahāthen for her
16نِصۡفُniṣ'fu(is) a half
17مَاmā(of) what
18تَرَكَۚtarakahe left
19وَهُوَwahuwaAnd he
20يَرِثُهَآyarithuhāwill inherit from her
21إِنinif
22لَّمۡlamnot
23يَكُنyakunis
24لَّهَاlahāfor her
25وَلَدٞۚwaladuna child
26فَإِنfa-inBut if
27كَانَتَاkānatāthere were
28ٱثۡنَتَيۡنِith'nataynitwo females
29فَلَهُمَاfalahumāthen for them
30ٱلثُّلُثَانِl-thuluthānitwo thirds
31مِمَّاmimmāof what
32تَرَكَۚtarakahe left
33وَإِنwa-inBut if
34كَانُوٓاْkānūthey were
35إِخۡوَةٗikh'watanbrothers and sisters
36رِّجَالٗاrijālanmen
37وَنِسَآءٗwanisāanand women
38فَلِلذَّكَرِfalildhakarithen the male will have
39مِثۡلُmith'lulike
40حَظِّḥaẓẓishare
41ٱلۡأُنثَيَيۡنِۗl-unthayayni(of) the two females
42يُبَيِّنُyubayyinumakes clear
43ٱللَّهُl-lahuAllah
44لَكُمۡlakumto you
45أَنanlest
46تَضِلُّواْۗtaḍillūyou go astray
47وَٱللَّهُwal-lahuAnd Allah
48بِكُلِّbikulliof every
49شَيۡءٍshayinthing
50عَلِيمُۢʿalīmun(is) All-Knower
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
They request from you a [legal] ruling. Say, "Allāh gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allāh makes clear to you [His law], lest you go astray. And Allāh is Knowing of all things.
Compare · M. Pickthall
They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.
Compare · A. Yusuf Ali
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:176. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 3 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Sa‘d ibn Abi Waqqas reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) permitted a bequest of one third while saying even one third was much, and taught that leaving heirs provided for was better than leaving them dependent upon people.
Evidence use
The report is foundational evidence about the limit discussed for a bequest and concern for heirs.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 2742; Book 55, Hadith 5
Chapter shown by source
A bequest up to one third
Narrator
Sa‘d ibn Abi Waqqas
Displayed grading
Sahih — Sahih al-Bukhari collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The direct Prophetic portion concerning one third and heirs is retained; the wider illness narrative is omitted.
Evidence boundary
It is not a complete inheritance code and must not be used to calculate an estate or draft a will. Debts, heirs, lifetime transfers, formal validity, tax and jurisdiction require qualified fiqh and legal advice.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 3 September 2026. Qualified hadith and Arabic review remain release gates.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd (do) not
2تَقۡفُtaqfupursue
3مَاmāwhat
4لَيۡسَlaysanot
5لَكَlakayou have
6بِهِۦbihiof it
7عِلۡمٌۚʿil'munany knowledge
8إِنَّinnaIndeed
9ٱلسَّمۡعَl-samʿathe hearing
10وَٱلۡبَصَرَwal-baṣaraand the sight
11وَٱلۡفُؤَادَwal-fuādaand the heart
12كُلُّkulluall
13أُوْلَٰٓئِكَulāikathose
14كَانَkānawill be
15عَنۡهُʿanhu[about it]
16مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.
Compare · M. Pickthall
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.
Compare · A. Yusuf Ali
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
The Qur’an assigns inheritance rights to men and women and states detailed shares in named family configurations. Those revealed rules deserve precision, not an improvised calculator. A real estate also involves debts, ownership, lifetime transfers, nominations, tax, administration, capacity and the formal law of the place concerned. This lesson teaches preparation and referral while deliberately refusing to draft a will or calculate distribution.
Qur’an 4:176 gives guidance concerning a person who dies without direct ascendants or descendants and addresses sibling configurations. Keep this verse visible so the estate is not calculated from only one familiar inheritance passage. Keep Qur’anic wording, authenticated Sunnah, later juristic analysis, current regulatory information and personal advice visibly separate.
For a younger learner, use plain words, a visual sequence without animate imagery and one correction at a time. Adults should protect privacy, explain unfamiliar terms and never use religious teaching to shame a child.
If terminology becomes difficult, return to the practical question: what is the learner preparing to do, which step is established here, and what fact about the person or situation could change the answer?
The Arabic term and application require recognised inheritance expertise; this panel is not a stand-alone calculator.
Learning move: Open lesson 4, complete its practice move and save any referral question.
Keep revelation, demonstration and legal classification distinct
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1لَاlā(Does) not
2يُكَلِّفُyukallifuburden
3ٱللَّهُl-lahuAllah
4نَفۡسًاnafsanany soul
5إِلَّاillāexcept
6وُسۡعَهَاۚwus'ʿahāits capacity
7لَهَاlahāfor it
8مَاmāwhat
9كَسَبَتۡkasabatit earned
10وَعَلَيۡهَاwaʿalayhāand against it
11مَاmāwhat
12ٱكۡتَسَبَتۡۗik'tasabatit earned
13رَبَّنَاrabbanāOur Lord
14لَاlā(Do) not
15تُؤَاخِذۡنَآtuākhidh'nātake us to task
16إِنinif
17نَّسِينَآnasīnāwe forget
18أَوۡawor
19أَخۡطَأۡنَاۚakhṭanāwe err
20رَبَّنَاrabbanāOur Lord
21وَلَاwalāAnd (do) not
22تَحۡمِلۡtaḥmillay
23عَلَيۡنَآʿalaynāupon us
24إِصۡرٗاiṣ'rana burden
25كَمَاkamālike that
26حَمَلۡتَهُۥḥamaltahu(which) You laid [it]
27عَلَىʿalāon
28ٱلَّذِينَalladhīnathose who
29مِنmin(were) from
30قَبۡلِنَاۚqablinābefore us
31رَبَّنَاrabbanāOur Lord
32وَلَاwalā[And] (do) not
33تُحَمِّلۡنَاtuḥammil'nālay on us
34مَاmāwhat
35لَاlānot
36طَاقَةَṭāqata(the) strength
37لَنَاlanāwe have
38بِهِۦۖbihi[of it] (to bear)
39وَٱعۡفُwa-uʿ'fuAnd pardon
40عَنَّاʿannā[from] us
41وَٱغۡفِرۡwa-igh'firand forgive
42لَنَاlanā[for] us
43وَٱرۡحَمۡنَآۚwa-ir'ḥamnāand have mercy on us
44أَنتَantaYou (are)
45مَوۡلَىٰنَاmawlānāour Protector
46فَٱنصُرۡنَاfa-unṣur'nāso help us
47عَلَىʿalāagainst
48ٱلۡقَوۡمِl-qawmithe people
49ٱلۡكَٰفِرِينَl-kāfirīna[the] disbelievers
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
Compare · M. Pickthall
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.
Compare · A. Yusuf Ali
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:286. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَمَآwamāAnd not
2أَرۡسَلۡنَاarsalnāWe sent
3مِنminbefore you
4قَبۡلِكَqablikabefore you
5إِلَّاillāexcept
6رِجَالٗاrijālanmen
7نُّوحِيٓnūḥīWe revealed
8إِلَيۡهِمۡۖilayhimto them
9فَسۡـَٔلُوٓاْfasalūso ask
10أَهۡلَahla(the) people
11ٱلذِّكۡرِl-dhik'ri(of) the Reminder
12إِنinif
13كُنتُمۡkuntumyou
14لَاlā(do) not
15تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.
Compare · M. Pickthall
And We sent not (as Our messengers) before thee other than men whom We inspired – Ask the followers of the Remembrance if ye know not! –
Compare · A. Yusuf Ali
And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 16:43. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Read each complete controlled Qur’anic panel before drawing a practical lesson. Use authenticated hadith with its collection number and evidence boundary. Treat current MoneyHelper and GOV.UK material as dated United Kingdom consumer or legal context, not revelation and not universal law. For a real household, preserve privacy, record needs and rights, and refer financial, debt, tax, legal and commercial-fiqh questions to appropriately qualified people.
The course begins with the Qur’anic command, uses authenticated Prophetic teaching where relevant and labels later legal classifications. This gives a learner a usable route without pretending that a short page decides every recognised difference or personal case.
Distinguish a revealed command, an authenticated Prophetic demonstration and a later legal classification. They work together, but they are not interchangeable. Where recognised schools differ, this resource labels the difference instead of presenting one view as the only Islam.
A resume point can preserve more than scroll position. Save the last completed step, the unresolved question and the next safe action so the learner can continue without unnecessary repetition.
This is general education, not a personal fatwa, halal certification, mortgage or banking recommendation, investment or cryptoasset advice, debt instruction, inheritance calculation, tax opinion, contract review or legal answer. Never cancel cover, stop payment, transfer title, conceal facts, share credentials, ignore compulsory law or breach an agreement from this page. A named product, estate, transaction or hardship claim requires complete current documents and appropriately qualified commercial-fiqh, regulated-finance, tax, accounting, safeguarding and governing-law review before indexing.
Learning move: Make three columns headed revelation, authenticated demonstration and qualified application.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1لَاlā(Does) not
2يُكَلِّفُyukallifuburden
3ٱللَّهُl-lahuAllah
4نَفۡسًاnafsanany soul
5إِلَّاillāexcept
6وُسۡعَهَاۚwus'ʿahāits capacity
7لَهَاlahāfor it
8مَاmāwhat
9كَسَبَتۡkasabatit earned
10وَعَلَيۡهَاwaʿalayhāand against it
11مَاmāwhat
12ٱكۡتَسَبَتۡۗik'tasabatit earned
13رَبَّنَاrabbanāOur Lord
14لَاlā(Do) not
15تُؤَاخِذۡنَآtuākhidh'nātake us to task
16إِنinif
17نَّسِينَآnasīnāwe forget
18أَوۡawor
19أَخۡطَأۡنَاۚakhṭanāwe err
20رَبَّنَاrabbanāOur Lord
21وَلَاwalāAnd (do) not
22تَحۡمِلۡtaḥmillay
23عَلَيۡنَآʿalaynāupon us
24إِصۡرٗاiṣ'rana burden
25كَمَاkamālike that
26حَمَلۡتَهُۥḥamaltahu(which) You laid [it]
27عَلَىʿalāon
28ٱلَّذِينَalladhīnathose who
29مِنmin(were) from
30قَبۡلِنَاۚqablinābefore us
31رَبَّنَاrabbanāOur Lord
32وَلَاwalā[And] (do) not
33تُحَمِّلۡنَاtuḥammil'nālay on us
34مَاmāwhat
35لَاlānot
36طَاقَةَṭāqata(the) strength
37لَنَاlanāwe have
38بِهِۦۖbihi[of it] (to bear)
39وَٱعۡفُwa-uʿ'fuAnd pardon
40عَنَّاʿannā[from] us
41وَٱغۡفِرۡwa-igh'firand forgive
42لَنَاlanā[for] us
43وَٱرۡحَمۡنَآۚwa-ir'ḥamnāand have mercy on us
44أَنتَantaYou (are)
45مَوۡلَىٰنَاmawlānāour Protector
46فَٱنصُرۡنَاfa-unṣur'nāso help us
47عَلَىʿalāagainst
48ٱلۡقَوۡمِl-qawmithe people
49ٱلۡكَٰفِرِينَl-kāfirīna[the] disbelievers
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
Compare · M. Pickthall
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.
Compare · A. Yusuf Ali
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:286. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd (do) not
2تَقۡفُtaqfupursue
3مَاmāwhat
4لَيۡسَlaysanot
5لَكَlakayou have
6بِهِۦbihiof it
7عِلۡمٌۚʿil'munany knowledge
8إِنَّinnaIndeed
9ٱلسَّمۡعَl-samʿathe hearing
10وَٱلۡبَصَرَwal-baṣaraand the sight
11وَٱلۡفُؤَادَwal-fuādaand the heart
12كُلُّkulluall
13أُوْلَٰٓئِكَulāikathose
14كَانَkānawill be
15عَنۡهُʿanhu[about it]
16مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.
Compare · M. Pickthall
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.
Compare · A. Yusuf Ali
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Begin with people and essential rights, then record reliable income, unavoidable costs, debts, savings, protection and giving. Distinguish an amount that is known from an estimate, and an obligation from a preference. Review regularly without shame. When a problem is urgent, protect food, housing, utilities, health and safety while contacting regulated support; never ignore formal notices or make abrupt changes from a learning page.
Record what has been learned, practised and checked. Do not turn uncertainty into repeated worship, abandoned obligations or authority over another learner. The next action should be specific and proportionate.
Save the exact point that needs review. A useful learning record says what was completed, what remains uncertain, which source was checked and who should help next. That is more valuable than a confident tick beside a misunderstood step.
Explain the practice in plain language before using legal vocabulary. If the simple sentence overstates the evidence, a technical Arabic label will not repair it.
This is general education, not a personal fatwa, halal certification, mortgage or banking recommendation, investment or cryptoasset advice, debt instruction, inheritance calculation, tax opinion, contract review or legal answer. Never cancel cover, stop payment, transfer title, conceal facts, share credentials, ignore compulsory law or breach an agreement from this page. A named product, estate, transaction or hardship claim requires complete current documents and appropriately qualified commercial-fiqh, regulated-finance, tax, accounting, safeguarding and governing-law review before indexing.
Learning move: Save the completed steps, one unresolved question and the support route required next.
See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are human renderings and later explanation remains separately attributed. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
Controlled authenticated record: bukhari:1427, bukhari:2400, bukhari:6369, muslim:2588, bukhari:2742. Report wording, grading and personal application remain distinct. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.
Help a learner master Personal Finance, Debt, Wealth and Stewardship
Money is a trust, a means and a test; it is not a measure of a person’s worth. This course brings budgeting, debt, saving, investing, charity and inheritance planning back to clear Qur’anic principles and authenticated Prophetic teaching. It gives learners practical records and questions while refusing to turn general education into a personal financial recommendation, debt remedy, estate calculation or legal document. Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”
Begin with the source
Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.
Invite an answer before helping
Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.
Correct with dignity
Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.
01Prepare a focused session
Read Personal Finance, Debt, Wealth and Stewardship yourself and open every cited source before inviting the learner.
Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.
Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”
02Use a source-led teaching conversation
Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
“What does Budgeting and Living within Means mean here, and which words or source locator support your answer (Qur'an 25:67)?”
“What does Borrowing, Repayment and Debt Support mean here, and which words or source locator support your answer (Qur'an 17:29)?”
“Which sentence is revelation or hadith, and which sentence is explanation?”
“What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages
Ages 5–7
Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه(ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.
Ages 8–11
Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.
Ages 12–15
Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.
Ages 16+ and adults
Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.
05Support Arabic without creating false confidence
Listen to the whole ayah or supplication first.
Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.
Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.
06Choose one useful follow-up
Study every controlled evidence panel in context.
Complete the learning move and resume from the saved position.
Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.
07Revisit for durable mastery
After 24 hours · five minutes
Ask for the central idea without showing the answer.
Ask the learner to find its source locator.
Replay one Arabic phrase and reconnect it to the complete meaning.
Correct by reopening the source, then end with one successful retrieval.
After seven days · eight minutes
Ask for the idea, source and boundary in the learner’s own words.
Retry the most difficult mastery question.
Apply the idea to one new but appropriate situation.
Record what is secure and what needs another supported attempt.
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