Divine Names study
The One who determines prices
Al-Musaʿʿir is best introduced as The One who determines prices. The exact title occurs in Sunan Abi Dawud 3451 within a report about rising market prices. The Prophet Muhammad ﷺ (Peace and blessings be upon him) names اللّٰه (ALLAH) as Al-Musaʿʿir, Al-Qabid, Al-Basit and Ar-Razzaq, then explains his concern about meeting Him while someone has a rightful claim against him for injustice in blood or property.
The hadith supplies the exact definite title. Qur’an 42:12, 13:26, 4:29 and 83:1–3 provide thematic context about provision, consensual trade and fraudulent measure. None contains Al-Musaʿʿir as a Qur’anic title, and none should be used to invent an occurrence count.
This is a page where precision prevents real harm. The hadith is not a one-line slogan against every price rule, fraud investigation, consumer protection measure or intervention against injustice. The report’s own ending places property rights and freedom from oppression at the centre.
The exact hadith evidence
Authenticated hadith study · Sunan Abi Dawud
Sunan Abi Dawud 3451
A full learner transliteration is not displayed here. Learn the supplication from a capable teacher rather than guessing its sounds from English letters.
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Anas ibn Malik reported that when people asked the Prophet Muhammad ﷺ (Peace and blessings be upon him) to set prices, he explained that اللّٰه (ALLAH) is the One who determines prices and directly named Him Al-Qabid, Al-Basit and Ar-Razzaq.
The report contains the exact definite titles Al-Musa'ir, Al-Qabid, Al-Basit and Ar-Razzaq in one authenticated sequence. It establishes authentic-Sunnah title evidence and does not create exact Qur’anic title occurrences or turn every related root form into a Divine Name.
Sources used for this hadith panelOpen the collection, locator and grading notes
- Collection and locator
- Sunan Abi Dawud 3451; Book 24, Hadith 36
- Chapter shown by source
- Regarding Fixing Prices
- Narrator
- Anas ibn Malik
- Displayed grading
- Sahih — Al-Albani, as displayed by the source. This is the grading shown by the named source, not an unqualified Tawheed Club verdict.
- Arabic scope
- This controlled panel reproduces the exact title-bearing sequence from the cited report without the chain of transmission or the surrounding market-pricing discussion. Punctuation is normalised for display. Open the source page for the complete narration.
- Evidence boundary
- Exact hadith-title sequence. Qur’anic exact-form counts, related Divine actions, market context and created active-participle false positives remain separate classifications.
Anas ibn Malik reports that prices rose and people asked the Prophet Muhammad ﷺ (Peace and blessings be upon him) to set them. His answer names اللّٰه (ALLAH) as the One who determines prices, withholds, expands and provides. He then expresses hope of meeting Him without any person pursuing a claim against him for injustice concerning blood or wealth.
The supplied record displays the grading Sahih, attributed to Al-Albani. Jami at-Tirmidhi 1314 is a strong parallel whose supplied page displays Sahih according to Darussalam and also records Abu Isa’s wording “Hasan Sahih.” The page should preserve these attributions instead of presenting a grading as ownerless consensus.
The Name appears within a connected group. Price formation, constriction, expansion and provision are not independent powers competing with one another. The market is part of creation and remains under Divine decree. Human beings still answer for fraud, coercion, withheld rights and unjust injury.
The report describes one event and one prophetic judgement. Applying it to a new economic system requires qualified knowledge of hadith, law, market conditions, public harm and the relevant legal authority. A Name page can teach its meaning and boundaries without pretending to issue a modern policy ruling.
Provision is expanded and restricted
Qur’an study · Ash-Shura
Ayah 42:12
A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Each word card: Arabic · reading aid · contextual gloss
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things.
To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things.
Sources used for this ayah panelOpen the Arabic, audio and translation notes
- Arabic and word segmentation
- Quran Foundation Quran.com Content API snapshot for Qur’an 42:12. The selected riwayah and Mushaf text field are recorded with the source data.
- Reading aids
- A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
- Word audio and contextual glosses
- Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
- Named translations
- Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
- Complete recitation
- Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Qur’an 42:12 states that the keys of the heavens and earth belong to اللّٰه (ALLAH) and that He expands provision for whom He wills and restricts it. His knowledge encompasses all things.
This panel is thematic because the hadith names Al-Musaʿʿir beside Al-Qabid, Al-Basit and Ar-Razzaq. Expansion and restriction are not blind market forces outside His knowledge. Yet the verse does not contain the title Al-Musaʿʿir, and it does not erase Responsible use of tools for economic decisions.
A believer may study supply, demand, transport, scarcity, monopoly and regulation. Describing created causes does not deny the Creator. Tawheed places all causes within His creation while requiring truthful measurement and just conduct from people.
Wide provision is not a measure of worth
Qur’an study · Ar-Rad
Ayah 13:26
A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Each word card: Arabic · reading aid · contextual gloss
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.
Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
Sources used for this ayah panelOpen the Arabic, audio and translation notes
- Arabic and word segmentation
- Quran Foundation Quran.com Content API snapshot for Qur’an 13:26. The selected riwayah and Mushaf text field are recorded with the source data.
- Reading aids
- A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
- Word audio and contextual glosses
- Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
- Named translations
- Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
- Complete recitation
- Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Qur’an 13:26 teaches that اللّٰه (ALLAH) expands provision for whom He wills and restricts it. It also warns against being carried away by the life of this world when its enjoyment is small compared with the Hereafter.
Price, income and wealth do not provide a moral ranking. A costly product is not automatically better, and a wealthy person is not automatically more honoured. A learner facing hardship should not be told that restricted provision proves weak faith.
This verse thematically supports the expansion and restriction named in the hadith. It is not an Al-Musaʿʿir occurrence and not a guarantee that a person’s income will rise after a chosen devotional formula.
Trade requires consent and protection from harm
Qur’an study · An-Nisa
Ayah 4:29
A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Each word card: Arabic · reading aid · contextual gloss
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.
O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
Sources used for this ayah panelOpen the Arabic, audio and translation notes
- Arabic and word segmentation
- Quran Foundation Quran.com Content API snapshot for Qur’an 4:29. The selected riwayah and Mushaf text field are recorded with the source data.
- Reading aids
- A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
- Word audio and contextual glosses
- Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
- Named translations
- Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
- Complete recitation
- Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Qur’an 4:29 forbids consuming one another’s wealth wrongfully and permits trade by mutual consent. It then forbids killing yourselves or one another and reminds readers of Divine mercy.
This panel places market language inside ethics. Consent produced by deception, hidden defects, threats or exploitation is not honest consent. A seller must describe accurately; a buyer must not manipulate; an employer must not withhold wages; a platform must not disguise recurring charges.
The verse is not a complete commercial code, and it contains no Al-Musaʿʿir title. It supplies a Qur’anic boundary for using the hadith responsibly: property rights, consent and freedom from unjust harm matter.
Fraudulent measurement is condemned
Qur’an study · Al-Mutaffifin A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters. Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it. Each word card: Arabic · reading aid · contextual gloss Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself. Woe to those who give less [than due], Woe unto the defrauders: Woe to those that deal in fraud,- Qur’an study · Al-Mutaffifin A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters. Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it. Each word card: Arabic · reading aid · contextual gloss Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself. Who, when they take a measure from people, take in full. Those who when they take the measure from mankind demand it full, Those who, when they have to receive by measure from men, exact full measure, Qur’an study · Al-Mutaffifin A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters. Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it. Each word card: Arabic · reading aid · contextual gloss Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself. But if they give by measure or by weight to them, they cause loss. But if they measure unto them or weight for them, they cause them loss. But when they have to give by measure or weight to men, give less than due.Ayah 83:1
Sources used for this ayah panelOpen the Arabic, audio and translation notes
Ayah 83:2
Sources used for this ayah panelOpen the Arabic, audio and translation notes
Ayah 83:3
Sources used for this ayah panelOpen the Arabic, audio and translation notes
Qur’an 83:1–3 warns those who give less than due: they demand full measure when receiving from others but reduce the measure or weight when giving. The passage provides a vivid market ethics test.
Modern equivalents may include false quantities, altered scales, hidden fees, shortened paid time or misleading specifications. The precise legal treatment of a case depends on facts and jurisdiction, but the moral direction is clear: do not demand fairness for yourself while denying it to others.
These three ayahs are thematic panels. Their wrongdoing concerns human measurement; they do not contain the title Al-Musaʿʿir and do not claim that fraudulent pricing is divinely approved.
Pronunciation and the search alias
The site’s simplified slug uses al-musair, but the precision transliteration is al-Musaʿʿir. The ʿayn is geminated: the consonant is held or doubled. It is not a casual missing vowel. Audio must be reviewed by a qualified Arabic reader.
Do not confuse Al-Musaʿʿir with Al-Musawwir. Their consonants, roots and meanings differ. Al-Musawwir concerns forming creation; Al-Musaʿʿir concerns determining prices. A Latin search alias should help discovery without controlling the Arabic.
“The Price Setter” is concise but can sound like a human clerk selecting a number. “The One who determines prices” better signals the theological meaning while the full hadith explains market movement, provision and justice.
Al-Musaʿʿir and the Names beside it
Al-Musaʿʿir and Al-Qabid: the hadith places determining prices beside constriction. Al-Qabid has its own evidence and cannot inherit this title’s count.
Al-Musaʿʿir and Al-Basit: expansion balances constriction. Neither abundance nor shortage escapes the decree of اللّٰه (ALLAH).
Al-Musaʿʿir and Ar-Razzaq: market prices are not an independent provider. Provision ultimately comes from اللّٰه (ALLAH), while people remain responsible for lawful work and fair exchange.
Al-Musaʿʿir and Al-Hakam: economic disputes need justice. The market report does not make merchants or officials morally unaccountable.
What this changes in ordinary life
Price honestly. Show the total cost before commitment, describe limitations and do not manufacture urgency with false countdowns.
Measure fully. Deliver the quantity, time and quality promised. Correct mistakes quickly.
Do not shame hardship. Rising costs can place families under severe pressure. Offer practical help before abstract commentary.
Use informed means. Compare prices, budget, negotiate and seek debt advice. Trust in اللّٰه (ALLAH) is not passive financial neglect.
Avoid false rulings. Do not quote one hadith as proof for a policy position you have not researched with qualified scholars and competent economists.
Protect entrusted money. Records, donations, expenses and refunds should be transparent enough for independent review.
A market report is not an excuse for injustice
The final sentence of the hadith is indispensable. The Prophet Muhammad ﷺ (Peace and blessings be upon him) fears a claim for injustice involving blood or property. Any teaching that celebrates “free prices” while ignoring fraud, violence or wrongful loss has removed the report’s moral centre.
A person may disagree about a lawful economic policy while still sharing the duties of honesty and justice. Name-calling is not evidence. Complex public decisions require competent analysis of facts, harm and legal principles.
Consumers also carry responsibilities. False complaints, chargeback abuse, theft and deliberate non-payment are forms of wrongdoing. Tawheed does not create a one-sided ethic in which only the other party is accountable.
Errors this page rejects
Al-Musaʿʿir does not mean that every displayed price is fair, every seller is innocent or every intervention is forbidden. It does not excuse price-fixing cartels, false scarcity, bribery or concealed defects.
The hadith does not provide a guaranteed trading formula or a fixed repetition count for profit. It does not promise that a business will succeed or that prices will move in the learner’s preferred direction.
The thematic Qur’an panels are not exact title occurrences. The page must not claim a Qur’anic count based on provision, trade or measurement words.
A worked evidence method
- Read the hadith: identify the request, the four Names and the closing concern about injustice.
- Classify the title: Al-Musaʿʿir is an exact definite title in the hadith.
- Label the Qur’an panels: provision, consent and measurement are thematic contexts only.
- Preserve pronunciation: the ʿayn is doubled; the simple slug is not the pronunciation standard.
- Apply safely: name one transparent practice for a household, shop or charity.
Learn it at your level
First encounter
اللّٰه (ALLAH) is the One who determines prices. Buyers and sellers still have to act fairly.
Ages 5–7 with an adult
Use pretend measuring cups and show why giving less than promised is unfair. Do not use real money pressure.
Ages 8–11
Compare two fictional price labels and find a hidden fee. Rewrite the clearer label.
Ages 12–15
Explain why a Divine decree does not remove Responsible use of tools for fraud.
Ages 16+ and adults
Summarise the hadith without turning it into a universal modern policy ruling.
Adult and teacher guide
Begin by displaying the hadith and asking learners to underline four ideas in translation: rising prices, the request, the connected Names and the fear of an injustice claim. If the final idea is missing from their summary, ask them to revise it.
Build two evidence columns. Place the exact title in the hadith column. Place 42:12, 13:26, 4:29 and 83:1–3 in a thematic Qur’an column. Ask why they cannot be totalled as title occurrences.
For pronunciation, let a qualified reader model the doubled ʿayn. Do not ask an untrained teacher to improvise mouth diagrams. Contrast the written aliases Al-Musaʿʿir and Al-Musawwir so learners can see that similar Latin forms may hide different Arabic roots.
Use fictional consumer cases: a hidden delivery charge, an inaccurate weight and a refund delayed without explanation. Learners should identify the missing information and propose a fair correction. Do not ask children to disclose family debt or poverty.
For older groups, explain that a hadith page is not a substitute for a qualified legal opinion. Give a neutral example of a market emergency and list the kinds of expertise needed before policy is judged.
Retrieve after one week: the hadith locator, four linked Names, the final justice boundary and the distinction between exact title evidence and thematic panels.
Check your understanding
- What is the recommended meaning of Al-Musaʿʿir?
- Which hadith contains the exact title?
- Which three Names appear beside it?
- What concern closes the prophetic response?
- Why are Qur’an 42:12 and 13:26 thematic rather than title occurrences?
- What does Qur’an 4:29 require in trade?
- What behaviour is condemned in Qur’an 83:1–3?
- Which consonant is doubled in the precision transliteration?
- Why must Al-Musaʿʿir not be confused with Al-Musawwir?
- Name one claim about market regulation this page refuses to make.
Frequently asked questions
What does Al-Musaʿʿir mean?
The One who determines prices is the clearest short explanation used here.
Where is the exact evidence?
Sunan Abi Dawud 3451 contains the exact definite title and is displayed as Sahih, attributed to Al-Albani.
Is the title in the selected Qur’an verses?
No. They teach provision, fair trade and honest measurement as thematic context.
Does the hadith prohibit every price intervention?
This page makes no such universal ruling. Applying one incident to modern policy requires qualified legal and economic analysis.
How is the Name pronounced?
The precision form is Al-Musaʿʿir, with a doubled ʿayn. Learn it from a qualified Arabic reader.
Does the Name guarantee business success?
No. The evidence supplies no fixed repetition count or promised profit.
Share this accurately
Shareable summary: Al-Musaʿʿir means the One who determines prices. Sunan Abi Dawud 3451 contains the exact title beside Al-Qabid, Al-Basit and Ar-Razzaq, and the report closes with fear of injustice concerning blood or property. Qur’an 42:12, 13:26, 4:29 and 83:1–3 give thematic guidance on provision, consent and fair measurement; they are not Al-Musaʿʿir title occurrences. The hadith must not be reduced to a slogan against every form of market protection.
Sources and review ledger
- Primary title evidence: Sunan Abi Dawud 3451, narrated by Anas ibn Malik.
- Displayed grading attribution: Sahih (Al-Albani).
- Strong parallel: Jami at-Tirmidhi 1314, with its supplied grading attributions retained.
- Evidence form: exact definite title in hadith.
- Thematic Qur’an panels: 42:12, 13:26, 4:29 and 83:1–3; none counted as an exact title occurrence.
- Pronunciation control: Al-Musaʿʿir has a geminated ʿayn; the slug al-musair is only a search alias.
- False-confusion control: Al-Musaʿʿir is not Al-Musawwir.
- Policy boundary: no universal ruling against regulation or consumer protection is made.
- Arabic display: controlled hadith and QPC Hafs panels only.
- Safeguarding: no exploitation, poverty-shaming, hidden charges or concealment of property injustice.
- Publication state: public with visible noindex status pending Arabic, hadith, economic-law, teaching, accessibility and release approval.