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Study one of the Most Beautiful Names

الْقَيُّومُAl-Qayyum

A concise English guide: The Self-Sufficient. The full study explains why no short English phrase can exhaust the Arabic Name.

Evidence-led Name studyFree access

Divine Names study

A clear first meaning

Al-Qayyum is a revealed Name of اللّٰه (ALLAH). Named translations use “Self-Sustaining,” “Self-Subsisting” and “Eternal.” The learner-facing guide used here is the One who exists without dependence and continually sustains all creation.

That sentence helps a beginner, but it does not exhaust الْقَيُّومُ. The three Qur’anic occurrences and their surrounding sentences remain the primary evidence.

Three exact occurrences, one repeated pairing

The controlled corpus locates Al-Qayyum exactly three times: Qur’an 2:255, 3:2 and 20:111. In every occurrence it follows Al-Hayy. This is a strong verified pairing, not a licence to invent a formula beyond the texts.

The three settings include divine ownership and knowledge, revelation, and resurrection accountability. Studying all three prevents the Name from being reduced to “provider” in a narrow financial sense.

Everything stands by Him

Qur’an study · Al-Baqarah

Ayah 2:255

Qur’an source
Arabic Qur’an:
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ ٢٥٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

ٱللَّهُal-lahuAllah
لَآlā(there is) no
إِلَٰهَilāhaGod
إِلَّاillāexcept
هُوَhuwaHim
ٱلۡحَيُّl-ḥayuthe Ever-Living
ٱلۡقَيُّومُۚl-qayūmuthe Sustainer of all that exists
لَاlāNot
تَأۡخُذُهُۥtakhudhuhuovertakes Him
سِنَةٞsinatunslumber
وَلَاwalā[and] not
نَوۡمٞۚnawmunsleep
لَّهُۥlahuTo Him (belongs)
مَاmāwhat(ever)
فِيfī(is) in
ٱلسَّمَٰوَٰتِl-samāwātithe heavens
وَمَاwamāand what(ever)
فِيfī(is) in
ٱلۡأَرۡضِۗl-arḍithe earth
مَنmanWho
ذَاdhā(is) the one
ٱلَّذِيalladhīwho
يَشۡفَعُyashfaʿucan intercede
عِندَهُۥٓʿindahuwith Him
إِلَّاillāexcept
بِإِذۡنِهِۦۚbi-idh'nihiby His permission
يَعۡلَمُyaʿlamuHe knows
مَاmāwhat
بَيۡنَbayna(is)
أَيۡدِيهِمۡaydīhimbefore them
وَمَاwamāand what
خَلۡفَهُمۡۖkhalfahum(is) behind them
وَلَاwalāAnd not
يُحِيطُونَyuḥīṭūnathey encompass
بِشَيۡءٖbishayinanything
مِّنۡminof
عِلۡمِهِۦٓʿil'mihiHis Knowledge
إِلَّاillāexcept
بِمَاbimā[of] what
شَآءَۚshāaHe willed
وَسِعَwasiʿaExtends
كُرۡسِيُّهُkur'siyyuhuHis Seat
ٱلسَّمَٰوَٰتِl-samāwāti(to) the heavens
وَٱلۡأَرۡضَۖwal-arḍaand the earth
وَلَاwalāAnd not
يَـُٔودُهُۥyaūduhutires Him
حِفۡظُهُمَاۚḥif'ẓuhumā(the) guarding of both of them
وَهُوَwahuwaAnd He
ٱلۡعَلِيُّl-ʿaliyu(is) the Most High
ٱلۡعَظِيمُl-ʿaẓīmuthe Most Great
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Allāh – there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Compare · M. Pickthall

Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.

Compare · A. Yusuf Ali

Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 2:255. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 2:255 and the named translations on Quran.com

Ayat al-Kursi explains the pair through complete sentences. No drowsiness or sleep overtakes اللّٰه (ALLAH). Everything in the heavens and earth belongs to Him. Intercession requires His permission, His knowledge encompasses what creation cannot, and preserving the heavens and earth does not tire Him.

Created sustainers are themselves sustained. A parent feeds a child using food, strength, time and knowledge they did not create. Al-Qayyum depends on no supply beyond Himself.

The Sustainer who reveals truth

Qur’an study · Ali ‘Imran

Ayah 3:2

Qur’an source
Arabic Qur’an:
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُ ٢
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

ٱللَّهُal-lahuAllah
لَآlā(there is) no
إِلَٰهَilāhaGod
إِلَّاillāexcept
هُوَhuwaHim
ٱلۡحَيُّl-ḥayuthe Ever-Living
ٱلۡقَيُّومُl-qayūmuthe Sustainer of all that exists
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Allāh – there is no deity except Him, the Ever-Living, the Self-Sustaining.

Compare · M. Pickthall

Allah! There is no god save Him, the Alive, the Eternal.

Compare · A. Yusuf Ali

Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 3:2. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 3:2 and the named translations on Quran.com

The pair appears at the opening of a passage about the Book revealed in truth. Guidance is therefore not separate from divine sustaining. The One who sustains life also sends revelation by which life is rightly directed.

A learner should not treat revelation as optional decoration while claiming reliance on Al-Qayyum. Dependence includes accepting that our minds need guidance from the One who knows and sustains us.

All faces humbled before Him

Qur’an study · Ta-Ha

Ayah 20:111

Qur’an source
Arabic Qur’an:
۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا ١١١
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

۞ وَعَنَتِwaʿanatiAnd (will be) humbled
ٱلۡوُجُوهُl-wujūhuthe faces
لِلۡحَيِّlil'ḥayyibefore the Ever-Living
ٱلۡقَيُّومِۖl-qayūmithe Self-Subsisting
وَقَدۡwaqadAnd verily
خَابَkhābawill have failed
مَنۡman(he) who
حَمَلَḥamalacarried
ظُلۡمٗاẓul'manwrongdoing
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And [all] faces will be humbled before the Ever-Living, the Self-Sustaining. And he will have failed who carries injustice.

Compare · M. Pickthall

And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).

Compare · A. Yusuf Ali

(All) faces shall be humbled before (Him) – the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 20:111. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 20:111 and the named translations on Quran.com

The resurrection setting shows another dimension. Created systems and statuses do not stand independently on that Day. Faces are humbled before Al-Hayy, Al-Qayyum, and wrongdoing is not carried to success.

This makes the Name morally serious. The One who sustains every creature is also the One before whom every creature is accountable.

Al-Qayyum is not an excuse for passivity

Because اللّٰه (ALLAH) sustains creation, a person must not conclude that effort is pointless. He created causes, abilities and duties. Eating when hungry, working lawfully, seeking treatment and protecting a child are acts within dependence, not independence from Him.

Passivity becomes especially harmful when someone refuses a duty and says, “Allah will take care of it.” Trust is not a religious label for neglect. A sounder response is lawful effort with a heart that knows the effort has no independent power.

Comparing Al-Qayyum, Ar-Razzaq and Al-Wakil

Ar-Razzaq directs attention to provision; Al-Wakil is used in passages about entrusting affairs and sufficiency; Al-Qayyum appears in the three passages above with complete sustaining, ownership and authority. These are related areas, but the Names are not interchangeable labels.

The comparison should help reading, not manufacture rigid borders unsupported by Arabic evidence. Each Name must be returned to its own Qur’anic contexts.

An authentic Sunnah perspective

Sahih Muslim 810 records Ayat al-Kursi as the answer Ubayy ibn Ka‘b gave when Prophet Muhammad ﷺ (Peace and blessings be upon him) asked about the greatest verse. Sahih al-Bukhari 2311 preserves its bedtime recitation context and the Prophet’s confirmation of the promised protection.

The practice is to recite and understand the whole verse. It is not to isolate a decorative phrase, sell protection or promise outcomes that the report does not promise.

Learn it at your level

First encounter

Al-Qayyum sustains everything and needs no one to sustain Him.

Ages 5–7 with an adult

Trace where breakfast came from—people, rain, soil and ability—then return every created cause to the Creator.

Ages 8–11

Read Ayat al-Kursi and list what belongs to اللّٰه (ALLAH) and what does not tire Him.

Ages 12–15

Explain why dependence on اللّٰه (ALLAH) still includes responsible action.

Ages 16+ and adults

Compare all three occurrences and identify the different passage settings.

Adult teaching guide

Use one ordinary chain of dependence: a glass of water requires a body, water, a container, transport and countless conditions. Do not use the example as a scientific proof claim; use it to make created dependence visible.

Return to the exact Qur’anic wording and ask the learner to distinguish an illustration from evidence. After a week, they should be able to name the three occurrences and explain the pairing with Al-Hayy.

Check your understanding

  1. How many exact Al-Qayyum occurrences are in the controlled corpus?
  2. Which Name precedes it every time?
  3. What does Ayat al-Kursi say does not tire اللّٰه (ALLAH)?
  4. Why is responsible effort compatible with dependence?
  5. What makes an illustration different from revealed evidence?

Sources

  • QPC Hafs Arabic, words and named translations: Quran Foundation controlled snapshot.
  • Named tafsir: Ibn Kathir on Qur’an 2:255.
  • Authentic hadith: Sahih Muslim 810; Sahih al-Bukhari 2311.
  • Exact-lemma analysis: Quranic Arabic Corpus morphology v0.4.
  • Qualified Arabic review remains open; the page is excluded from indexing.

Controlled Qur’an evidence record

What the source data establishes

This research panel separates an exact Arabic lemma, its use in a passage, an English translator’s wording, and a claim that the wording functions there as a Divine Name. Those are related questions, but they are not the same count.

Numbered āyah text3

Exact-lemma candidates in the 6,236 numbered āyahs of the Quranic Arabic Corpus.

Outside the basmalah formula3

The same candidate count after removing formula tokens in Qur’an 1:1 and 27:30.

All visible muṣḥaf basmalahs3

Includes the 112 unnumbered sūrah-opening basmalahs where this Name occurs in that formula.

Across the Qur’an3 sūrahs

Candidate lemma distribution, not a theological ranking.

First candidate2:255

Reading order in the numbered text.

Last candidate20:111

Useful for checking that the full corpus was covered.

The best English answer is transparent, not overconfident

Current learner-facing wording: The Self-Sufficient. This remains a short navigation aid. The Arabic Name carries a semantic range and Qur’anic context that one English label cannot exhaust.

These phrases are reading aids from the source data. Tawheed Club does not combine them into a new translation or claim that the most frequent English phrase is automatically the most complete definition.

Representative passages to inspect

These passages are chosen from exact-lemma candidates. Read the whole āyah before deciding who or what the word describes.

Qur’an 2:255Inspect source

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ ٢٥٥

Saheeh International

Allāh – there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

M. Pickthall

Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.

A. Yusuf Ali

Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

Qur’an 3:2Inspect source

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُ ٢

Saheeh International

Allāh – there is no deity except Him, the Ever-Living, the Self-Sustaining.

M. Pickthall

Allah! There is no god save Him, the Alive, the Eternal.

A. Yusuf Ali

Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.

Qur’an 20:111Inspect source

۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا ١١١

Saheeh International

And [all] faces will be humbled before the Ever-Living, the Self-Sustaining. And he will have failed who carries injustice.

M. Pickthall

And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).

A. Yusuf Ali

(All) faces shall be humbled before (Him) – the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).

Names and forms found beside this record

These are exact adjacent-lemma findings in the corpus. Each remains a pairing candidate until both referents and the passage context are checked.

Preceded by

Al-Hayy

3 adjacent candidate(s)2:255, 3:2, 20:111

Counting method, sources and limitsOpen the reproducible research record
Qur’anic morphology
Quranic Arabic Corpus v0.4, built on the verified Tanzil Uthmani text. The unchanged source snapshot and SHA-256 checksum are retained by Tawheed Club.
Arabic display and translations
Quran Foundation QPC Hafs / Quran.com Content API v4. Representative panels show Saheeh International, M. Pickthall and A. Yusuf Ali separately.
Basmalah rule
The numbered-ayah corpus includes 1:1 and 27:30. The full visible-mushaf figure adds 112 unnumbered surah-opening basmalahs to Allah, Ar-Rahman and Ar-Rahim. The excluding-basmalah figure removes the formula tokens at 1:1 and 27:30.
Catalogue boundary
The core 99 is a controlled teaching enumeration. The authentic hadith establishes ninety-nine Names and the reward for ahsaha; catalogue membership does not by itself authenticate every individual traditional-list entry.
Review state
Live noindex research candidate. Automated corpus coverage is complete; Arabic form, contextual referent, meaning, pairing and final release approval remain individually recorded human-How sources are presented.