بِسْمِ ٱللَّٰهِ In the name of ALLAH Free knowledge, carefully sourced
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Workplace Faith and Responsibility Decision Planner

Build a practical decision record for a workplace question: identify the task, review evidence, protect responsibilities and choose an informed next step.

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Tawheed in Jobs and the Workplace · applied resource

Use this six-step planner to turn a workplace concern into a clear question and a responsible next action. Practise first with an invented scenario. This resource does not need an employer’s name, a client record, an income figure or any private document.

Describe the actual task

Qur’an study · Al-Isra

Ayah 17:36

Qur’an source
Arabic Qur’an:
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

وَلَاwalāAnd (do) not
تَقۡفُtaqfupursue
مَاmāwhat
لَيۡسَlaysanot
لَكَlakayou have
بِهِۦbihiof it
عِلۡمٌۚʿil'munany knowledge
إِنَّinnaIndeed
ٱلسَّمۡعَl-samʿathe hearing
وَٱلۡبَصَرَwal-baṣaraand the sight
وَٱلۡفُؤَادَwal-fuādaand the heart
كُلُّkulluall
أُوْلَٰٓئِكَulāikathose
كَانَkānawill be
عَنۡهُʿanhu[about it]
مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.

Compare · M. Pickthall

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

Compare · A. Yusuf Ali

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 17:36. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 17:36 and the named translations on Quran.com

Qur’an study · An-Nisa

Ayah 4:29

Qur’an source
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٖ مِّنكُمۡۚ وَلَا تَقۡتُلُوٓاْ أَنفُسَكُمۡۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِيمٗا ٢٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُواْāmanūbelieve[d]
لَاlā(Do) not
تَأۡكُلُوٓاْtakulūeat
أَمۡوَٰلَكُمamwālakumyour wealth
بَيۡنَكُمbaynakumbetween yourselves
بِٱلۡبَٰطِلِbil-bāṭiliunjustly
إِلَّآillāBut
أَنanthat
تَكُونَtakūna(there) be
تِجَٰرَةًtijāratanbusiness
عَنʿanon
تَرَاضٖtarāḍinmutual consent
مِّنكُمۡۚminkumamong you
وَلَاwalāAnd (do) not
تَقۡتُلُوٓاْtaqtulūkill
أَنفُسَكُمۡۚanfusakumyourselves
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
كَانَkānais
بِكُمۡbikumto you
رَحِيمٗاraḥīmanMost Merciful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.

Compare · M. Pickthall

O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.

Compare · A. Yusuf Ali

O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 4:29. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 4:29 and the named translations on Quran.com

Write what is being requested in plain words. Separate the organisation’s name from the task you personally perform. Identify whether the concern involves a payment, statement, record, prayer arrangement or treatment of a person. Replace real names with neutral labels before using a shared learning record.

Read the complete evidence panel before reducing it to a step. The Arabic, named translation, source locator and explanation have different roles; preserving those roles lets a learner worship with confidence without turning a short guide into an unsupported ruling.

Keep three lines in your notes: what the source explicitly says, what this lesson explains, and what still needs clarification. That structure makes later correction clear rather than embarrassing.

A company label alone does not settle every employee’s role. Examples explain the source; personal religious rulings, employment rights and complex workplace duties need the relevant qualified guidance.

Learning move: Complete step 1 in the saved learning record.

Name the source and its limit

Qur’an study · Al-Ma'idah

Ayah 5:2

Qur’an source
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡيَ وَلَا ٱلۡقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ يَبۡتَغُونَ فَضۡلٗا مِّن رَّبِّهِمۡ وَرِضۡوَٰنٗاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُواْۚ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ٢
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

يَٰٓأَيُّهَاyāayyuhāO
ٱلَّذِينَalladhīnayou (who)
ءَامَنُواْāmanūbelieve
لَاlā(Do) not
تُحِلُّواْtuḥillūviolate
شَعَٰٓئِرَshaʿāira(the) rites
ٱللَّهِl-lahi(of) Allah
وَلَاwalāand not
ٱلشَّهۡرَl-shahrathe month
ٱلۡحَرَامَl-ḥarāmathe sacred
وَلَاwalāand not
ٱلۡهَدۡيَl-hadyathe sacrificial animals
وَلَاwalāand not
ٱلۡقَلَٰٓئِدَl-qalāidathe garlanded
وَلَآwalāand not
ءَآمِّينَāmmīna(those) coming
ٱلۡبَيۡتَl-bayta(to) the House
ٱلۡحَرَامَl-ḥarāmathe Sacred
يَبۡتَغُونَyabtaghūnaseeking
فَضۡلٗاfaḍlanBounty
مِّنminof
رَّبِّهِمۡrabbihimtheir Lord
وَرِضۡوَٰنٗاۚwariḍ'wānanand good pleasure
وَإِذَاwa-idhāAnd when
حَلَلۡتُمۡḥalaltumyou come out of Ihram
فَٱصۡطَادُواْۚfa-iṣ'ṭādūthen (you may) hunt
وَلَاwalāAnd let not
يَجۡرِمَنَّكُمۡyajrimannakumincite you
شَنَـَٔانُshanaānu(the) hatred
قَوۡمٍqawmin(for) a people
أَنanas
صَدُّوكُمۡṣaddūkumthey stopped you
عَنِʿanifrom
ٱلۡمَسۡجِدِl-masjidiAl-Masjid
ٱلۡحَرَامِl-ḥarāmiAl-Haraam
أَنanthat
تَعۡتَدُواْۘtaʿtadūyou commit transgression
وَتَعَاوَنُواْwataʿāwanūAnd help one another
عَلَىʿalāin
ٱلۡبِرِّl-biri[the] righteousness
وَٱلتَّقۡوَىٰۖwal-taqwāand [the] piety
وَلَاwalābut (do) not
تَعَاوَنُواْtaʿāwanūhelp one another
عَلَىʿalāin
ٱلۡإِثۡمِl-ith'mi[the] sin
وَٱلۡعُدۡوَٰنِۚwal-ʿud'wāniand [the] transgression
وَٱتَّقُواْwa-ittaqūAnd fear
ٱللَّهَۖl-lahaAllah
إِنَّinnaindeed
ٱللَّهَl-lahaAllah
شَدِيدُshadīdu(is) severe
ٱلۡعِقَابِl-ʿiqābi(in) [the] punishment
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.

Compare · M. Pickthall

O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.

Compare · A. Yusuf Ali

O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 5:2. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 5:2 and the named translations on Quran.com

Authenticated hadith study · Sahih al-Bukhari

Sahih al-Bukhari 2072

Named source
Arabic hadith text:
مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدِهِ، وَإِنَّ نَبِيَّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَأْكُلُ مِنْ عَمَلِ يَدِهِ
Reading support

A full learner transliteration is not displayed here. Learn the supplication from a capable teacher rather than guessing its sounds from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Al-Miqdam reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) praised eating from one’s own work and mentioned Dawud earning through his own labour.

Evidence use

Supports the dignity of honest work.

Sources used for this hadith panelOpen the collection, locator and grading notes
Collection and locator
Sahih al-Bukhari 2072; Book 34, Hadith 25
Chapter shown by source
The earnings of a person and manual labour
Narrator
Al-Miqdam
Displayed grading
Sahih — Sahih al-Bukhari collection. This is the grading shown by the named source, not an unqualified Tawheed Club verdict.
Arabic scope
Complete direct statement retained; it must not shame disability, unemployment, benefits, gifts, shared provision or unpaid care.
Evidence boundary
It must not shame disability, unemployment, benefits, gifts, shared provision or unpaid care.

Open Sahih al-Bukhari 2072 at the named source

Open the relevant displayed evidence and record its locator. Write the general teaching, then state what further information is needed. If you are concerned about helping wrongdoing, describe the connection between your work and the action rather than assuming that every indirect connection is identical.

Begin with a fictional example before discussing a real job. Identify the worker’s task, the people affected and the facts that remain uncertain. Leave employer names, client records and private financial details out of a public learning activity.

Read once for meaning and a second time for boundaries. On the second reading, test strong words such as always, never, invalid and required against the complete evidence shown.

The planner does not issue an individual ruling about employment or income. Examples explain the source; personal religious rulings, employment rights and complex workplace duties need the relevant qualified guidance.

Learning move: Complete step 2 in the saved learning record.

Protect prayer and entrusted duties

Qur’an study · An-Nisa

Ayah 4:103

Qur’an source
Arabic Qur’an:
فَإِذَا قَضَيۡتُمُ ٱلصَّلَوٰةَ فَٱذۡكُرُواْ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِكُمۡۚ فَإِذَا ٱطۡمَأۡنَنتُمۡ فَأَقِيمُواْ ٱلصَّلَوٰةَۚ إِنَّ ٱلصَّلَوٰةَ كَانَتۡ عَلَى ٱلۡمُؤۡمِنِينَ كِتَٰبٗا مَّوۡقُوتٗا ١٠٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

فَإِذَاfa-idhāThen when
قَضَيۡتُمُqaḍaytumuyou (have) finished
ٱلصَّلَوٰةَl-ṣalatathe prayer
فَٱذۡكُرُواْfa-udh'kurūthen remember
ٱللَّهَl-lahaAllah
قِيَٰمٗاqiyāmanstanding
وَقُعُودٗاwaquʿūdanand sitting
وَعَلَىٰwaʿalāand (lying) on
جُنُوبِكُمۡۚjunūbikumyour sides
فَإِذَاfa-idhāBut when
ٱطۡمَأۡنَنتُمۡiṭ'manantumyou are secure
فَأَقِيمُواْfa-aqīmūthen establish
ٱلصَّلَوٰةَۚl-ṣalatathe (regular) prayer
إِنَّinnaIndeed
ٱلصَّلَوٰةَl-ṣalatathe prayer
كَانَتۡkānatis
عَلَىʿalāon
ٱلۡمُؤۡمِنِينَl-mu'minīnathe believers
كِتَٰبٗاkitābanprescribed
مَّوۡقُوتٗاmawqūtan(at) fixed times
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.

Compare · M. Pickthall

When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers.

Compare · A. Yusuf Ali

When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 4:103. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 4:103 and the named translations on Quran.com

Qur’an study · An-Nisa

Ayah 4:58

Qur’an source
Arabic Qur’an:
۞ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَٰنَٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرٗا ٥٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

۞ إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
يَأۡمُرُكُمۡyamurukumorders you
أَنanto
تُؤَدُّواْtu-addūrender
ٱلۡأَمَٰنَٰتِl-amānātithe trusts
إِلَىٰٓilāto
أَهۡلِهَاahlihātheir owners
وَإِذَاwa-idhāand when
حَكَمۡتُمḥakamtumyou judge
بَيۡنَbaynabetween
ٱلنَّاسِl-nāsithe people
أَنanto
تَحۡكُمُواْtaḥkumūjudge
بِٱلۡعَدۡلِۚbil-ʿadliwith justice
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
نِعِمَّاniʿimmāexcellently
يَعِظُكُمyaʿiẓukumadvises you
بِهِۦٓۗbihiwith it
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
كَانَkānais
سَمِيعَۢاsamīʿanAll-Hearing
بَصِيرٗاbaṣīranAll-Seeing
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.

Compare · M. Pickthall

Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.

Compare · A. Yusuf Ali

Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 4:58. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 4:58 and the named translations on Quran.com

Identify the prayer question, its timing and any genuine responsibility for other people’s safety. Prepare a practical request for a suitable arrangement and a qualified religious question if the situation is unusual. Keep the duty to pray separate from any unverified claim about local employment rights.

A useful workplace answer distinguishes what is known from what is assumed. Explain the principle first, then identify the facts needed for its application. An accurate question is more useful than a confident answer to a different situation.

An adult guiding a child should praise careful attention and an honest “I need to ask” answer. The aim is worship with understanding, not performance for the teacher.

Do not invent a concession or abandon someone entrusted to your care. Examples explain the source; personal religious rulings, employment rights and complex workplace duties need the relevant qualified guidance.

Learning move: Complete step 3 in the saved learning record.

Consider honesty, privacy and fairness

Authenticated hadith study · Sahih al-Bukhari

Sahih al-Bukhari 2079

Named source
Arabic hadith text:
الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا
Reading support

A full learner transliteration is not displayed here. Learn the supplication from a capable teacher rather than guessing its sounds from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Hakim ibn Hizam reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) taught that buyer and seller retain a choice before parting; when both speak truthfully and disclose qualities or defects, their sale is blessed, while lying and concealment remove its blessing.

Evidence use

The report establishes truthfulness and material disclosure as central transaction ethics and preserves a pre-separation choice in the reported setting.

Sources used for this hadith panelOpen the collection, locator and grading notes
Collection and locator
Sahih al-Bukhari 2079; Book 34, Hadith 32
Chapter shown by source
Explaining good and bad points of a transaction
Narrator
Hakim ibn Hizam
Displayed grading
Sahih — Sahih al-Bukhari collection. This is the grading shown by the named source, not an unqualified Tawheed Club verdict.
Arabic scope
The direct Prophetic statement is retained in a concise continuous form; the chain and the narrator variation marker are omitted.
Evidence boundary
The report does not provide every modern cancellation, warranty, distance-selling, consumer-protection or contractual remedy rule. Apply it to a real transaction only with the complete agreement and qualified commercial-fiqh and governing-law review.

Open Sahih al-Bukhari 2079 at the named source

Qur’an study · An-Nisa

Ayah 4:135

Qur’an source
Arabic Qur’an:
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ١٣٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

۞ يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُواْāmanūbelieve[d]
كُونُواْkūnūBe
قَوَّٰمِينَqawwāmīnacustodians
بِٱلۡقِسۡطِbil-qis'ṭiof justice
شُهَدَآءَshuhadāa(as) witnesses
لِلَّهِlillahito Allah
وَلَوۡwalaweven if
عَلَىٰٓʿalā(it is) against
أَنفُسِكُمۡanfusikumyourselves
أَوِawior
ٱلۡوَٰلِدَيۡنِl-wālidaynithe parents
وَٱلۡأَقۡرَبِينَۚwal-aqrabīnaand the relatives
إِنinif
يَكُنۡyakunhe be
غَنِيًّاghaniyyanrich
أَوۡawor
فَقِيرٗاfaqīranpoor
فَٱللَّهُfal-lahufor Allah
أَوۡلَىٰawlā(is) nearer
بِهِمَاۖbihimāto both of them
فَلَاfalāSo (do) not
تَتَّبِعُواْtattabiʿūfollow
ٱلۡهَوَىٰٓl-hawāthe desire
أَنanlest
تَعۡدِلُواْۚtaʿdilūyou deviate
وَإِنwa-inAnd if
تَلۡوُۥٓاْtalwūyou distort
أَوۡawor
تُعۡرِضُواْtuʿ'riḍūrefrain
فَإِنَّfa-innathen indeed
ٱللَّهَl-lahaAllah
كَانَkānais
بِمَاbimāof what
تَعۡمَلُونَtaʿmalūnayou do
خَبِيرٗاkhabīranAll-Aware
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.

Compare · M. Pickthall

O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.

Compare · A. Yusuf Ali

O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 4:135. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 4:135 and the named translations on Quran.com

Qur’an study · Al-Ma'idah

Ayah 5:8

Qur’an source
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُواْāmanūbelieve
كُونُواْkūnūBe
قَوَّٰمِينَqawwāmīnasteadfast
لِلَّهِlillahifor Allah
شُهَدَآءَshuhadāa(as) witnesses
بِٱلۡقِسۡطِۖbil-qis'ṭiin justice
وَلَاwalāand let not
يَجۡرِمَنَّكُمۡyajrimannakumprevent you
شَنَـَٔانُshanaānuhatred
قَوۡمٍqawmin(of) a people
عَلَىٰٓʿalā[upon]
أَلَّاallāthat not
تَعۡدِلُواْۚtaʿdilūyou do justice
ٱعۡدِلُواْiʿ'dilūBe just
هُوَhuwait
أَقۡرَبُaqrabu(is) nearer
لِلتَّقۡوَىٰۖlilttaqwāto [the] piety
وَٱتَّقُواْwa-ittaqūAnd fear
ٱللَّهَۚl-lahaAllah
إِنَّinnaindeed
ٱللَّهَl-lahaAllah
خَبِيرُۢkhabīrun(is) All-Aware
بِمَاbimāof what
تَعۡمَلُونَtaʿmalūnayou do
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.

Compare · M. Pickthall

O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do.

Compare · A. Yusuf Ali

O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 5:8. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 5:8 and the named translations on Quran.com

Check who may be affected by the decision. Note whether a statement is accurate, whether important information is being concealed and whether you are authorised to share the material involved. Use the minimum necessary facts when seeking appropriate advice.

For a younger learner, use a classroom or shared-task example. An adult can explain an unfamiliar workplace word with an ordinary object, such as a labelled folder representing a trust. Never ask children to disclose a parent’s income, dispute or employer records.

If terminology becomes difficult, return to the practical question: what is the learner preparing to do, which step is established here, and what fact about the person or situation could change the answer?

Confidentiality is not a reason to conceal harm; protective reporting needs the appropriate channel. Examples explain the source; personal religious rulings, employment rights and complex workplace duties need the relevant qualified guidance.

Learning move: Complete step 4 in the saved learning record.

Ask the right person a complete question

Qur’an study · An-Nahl

Ayah 16:43

Qur’an source
Arabic Qur’an:
وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ ٤٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

وَمَآwamāAnd not
أَرۡسَلۡنَاarsalnāWe sent
مِنminbefore you
قَبۡلِكَqablikabefore you
إِلَّاillāexcept
رِجَالٗاrijālanmen
نُّوحِيٓnūḥīWe revealed
إِلَيۡهِمۡۖilayhimto them
فَسۡـَٔلُوٓاْfasalūso ask
أَهۡلَahla(the) people
ٱلذِّكۡرِl-dhik'ri(of) the Reminder
إِنinif
كُنتُمۡkuntumyou
لَاlā(do) not
تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.

Compare · M. Pickthall

And We sent not (as Our messengers) before thee other than men whom We inspired – Ask the followers of the Remembrance if ye know not! –

Compare · A. Yusuf Ali

And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 16:43. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 16:43 and the named translations on Quran.com

Qur’an study · Ali 'Imran

Ayah 3:159

Qur’an source
Arabic Qur’an:
فَبِمَا رَحۡمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَ ١٥٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

فَبِمَاfabimāSo because
رَحۡمَةٖraḥmatin(of) Mercy
مِّنَminafrom
ٱللَّهِl-lahiAllah
لِنتَlintayou dealt gently
لَهُمۡۖlahumwith them
وَلَوۡwalawAnd if
كُنتَkuntayou had been
فَظًّاfaẓẓanrude
غَلِيظَghalīẓa(and) harsh
ٱلۡقَلۡبِl-qalbi(at) [the] heart
لَٱنفَضُّواْla-infaḍḍūsurely they (would have) dispersed
مِنۡminfrom
حَوۡلِكَۖḥawlikaaround you
فَٱعۡفُfa-uʿ'fuThen pardon
عَنۡهُمۡʿanhum[from] them
وَٱسۡتَغۡفِرۡwa-is'taghfirand ask forgiveness
لَهُمۡlahumfor them
وَشَاوِرۡهُمۡwashāwir'humand consult them
فِيfīin
ٱلۡأَمۡرِۖl-amrithe matter
فَإِذَاfa-idhāThen when
عَزَمۡتَʿazamtayou have decided
فَتَوَكَّلۡfatawakkalthen put trust
عَلَىʿalāon
ٱللَّهِۚl-lahiAllah
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
يُحِبُّyuḥibbuloves
ٱلۡمُتَوَكِّلِينَl-mutawakilīnathe ones who put trust (in Him)
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].

Compare · M. Pickthall

It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).

Compare · A. Yusuf Ali

It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 3:159. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 3:159 and the named translations on Quran.com

Tawheed Club reverence note: Prophet Muhammad ﷺ (Peace and blessings be upon him). This editorial note is separate from the named translations above, which are displayed word-for-word without alteration.

Prepare a short factual account, the source you have read and the point that remains unclear. A qualified religious teacher, a responsible workplace contact and a local professional adviser may each be needed for different parts. Ask what further facts they need rather than requesting a slogan.

Separate the revealed teaching from the example and from any later professional advice. A contract, technical standard and religious ruling are different kinds of information. Do not claim agreement among scholars when this resource has not established it.

A resume point can preserve more than scroll position. Save the last completed step, the unresolved question and the next safe action so the learner can continue without unnecessary repetition.

Do not upload confidential files or rely on anonymous certainty about a complex case. Examples explain the source; personal religious rulings, employment rights and complex workplace duties need the relevant qualified guidance.

Learning move: Complete step 5 in the saved learning record.

Record the next action and review date

Authenticated hadith study · Sahih Muslim

Sahih Muslim 2664

Named source
Arabic hadith text:
احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجَزْ
Reading support

A full learner transliteration is not displayed here. Learn the supplication from a capable teacher rather than guessing its sounds from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Abu Huraira reported Prophet Muhammad ﷺ (Peace and blessings be upon him) teaching believers to pursue what benefits, seek help from the Creator and not surrender to helplessness.

Evidence use

This holds responsible effort, dependence and post-event discipline together.

Sources used for this hadith panelOpen the collection, locator and grading notes
Collection and locator
Sahih Muslim 2664; Book 46, Hadith 52
Chapter shown by source
Belief in Divine decree and submission to it
Narrator
Abu Huraira
Displayed grading
Sahih — Sahih Muslim collection. This is the grading shown by the named source, not an unqualified Tawheed Club verdict.
Arabic scope
The action-and-reliance clause is retained. The full report also addresses comparative strength and corrosive counterfactual regret after an event.
Evidence boundary
Not a ban on responsible review, repentance or repair; Prophetic hadith, not Qur’an or hadith qudsi.

Open Sahih Muslim 2664 at the named source

Qur’an study · At-Taghabun

Ayah 64:16

Qur’an source
Arabic Qur’an:
فَٱتَّقُواْ ٱللَّهَ مَا ٱسۡتَطَعۡتُمۡ وَٱسۡمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيۡرٗا لِّأَنفُسِكُمۡۗ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

فَٱتَّقُواْfa-ittaqūSo fear
ٱللَّهَl-lahaAllah
مَاmāwhat
ٱسۡتَطَعۡتُمۡis'taṭaʿtumyou are able
وَٱسۡمَعُواْwa-is'maʿūand listen
وَأَطِيعُواْwa-aṭīʿūand obey
وَأَنفِقُواْwa-anfiqūand spend
خَيۡرٗاkhayran(it is) better
لِّأَنفُسِكُمۡۗli-anfusikumfor yourselves
وَمَنwamanAnd whoever
يُوقَyūqais saved
شُحَّshuḥḥa(from the) greediness
نَفۡسِهِۦnafsihi(of) his soul
فَأُوْلَٰٓئِكَfa-ulāikathen those
هُمُhumu[they]
ٱلۡمُفۡلِحُونَl-muf'liḥūna(are) the successful ones
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

So fear Allāh as much as you are able and listen and obey and spend [in the way of Allāh]; it is better for your selves. And whoever is protected from the stinginess of his soul – it is those who will be the successful.

Compare · M. Pickthall

So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful.

Compare · A. Yusuf Ali

So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 64:16. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 64:16 and the named translations on Quran.com

Write the action within your responsibility: clarify, request an arrangement, correct a record, seek advice or use an appropriate protective route. Record what you can do now and what awaits an answer. Pray for guidance while taking responsible means, and review whether new facts change the question.

Save the exact point that needs review. A useful learning record says what was completed, what remains uncertain, which source was checked and who should help next. That is more valuable than a confident tick beside a misunderstood step.

Explain the practice in plain language before using legal vocabulary. If the simple sentence overstates the evidence, a technical Arabic label will not repair it.

This plan records learning and decisions; it cannot certify acceptance, future income or a legal outcome. Examples explain the source; personal religious rulings, employment rights and complex workplace duties need the relevant qualified guidance.

Learning move: Complete step 6 in the saved learning record.

See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Controlled Quran panels with separately named translations Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
bukhari:2072; bukhari:2079; muslim:2664 The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.

Inspect the cited hadith record

Adult companion · resource · TC-RESOURCE-066

Help a learner master Workplace Faith and Responsibility Decision Planner

Use this six-step planner to turn a workplace concern into a clear question and a responsible next action. Practise first with an invented scenario. This resource does not need an employer’s name, a client record, an income figure or any private document. Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”

Begin with the source

Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.

Invite an answer before helping

Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.

Correct with dignity

Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.

01Prepare a focused session
  1. Read Workplace Faith and Responsibility Decision Planner yourself and open every cited source before inviting the learner.
  2. Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
  3. Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
  4. Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
  5. Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.

Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”

02Use a source-led teaching conversation
  1. Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
  2. Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
  3. Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
  4. Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
  5. Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
  6. Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
04Adapt the same truth for different ages

Ages 5–7

Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه (ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.

Ages 8–11

Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.

Ages 12–15

Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.

Ages 16+ and adults

Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified guidance.

05Support Arabic without creating false confidence
  1. Listen to the whole ayah or supplication first.
  2. Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
  3. Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
  4. Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
  5. If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.

Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.

06Choose one useful follow-up
  • Use the workplace scenarios and source-led feedback in this resource.

Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.

07Revisit for durable mastery

After 24 hours · five minutes

  1. Ask for the central idea without showing the answer.
  2. Ask the learner to find its source locator.
  3. Replay one Arabic phrase and reconnect it to the complete meaning.
  4. Correct by reopening the source, then end with one successful retrieval.

After seven days · eight minutes

  1. Ask for the idea, source and boundary in the learner’s own words.
  2. Retry the most difficult mastery question.
  3. Apply the idea to one new but appropriate situation.
  4. Record what is secure and what needs another supported attempt.