The Qur’an presents judgement as exact and free from injustice: records are read, just scales are established and intercession remains entirely under Divine permission. The lesson turns these truths towards responsibility without obsessive accounting or independent-intercessor claims.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَكُلَّwakullaAnd (for) every
2إِنسَٰنٍinsāninman
3أَلۡزَمۡنَٰهُalzamnāhuWe have fastened to him
4طَٰٓئِرَهُۥṭāirahuhis fate
5فِيfīin
6عُنُقِهِۦۖʿunuqihihis neck
7وَنُخۡرِجُwanukh'rijuand We will bring forth
8لَهُۥlahufor him
9يَوۡمَyawma(on the) Day
10ٱلۡقِيَٰمَةِl-qiyāmati(of) the Resurrection
11كِتَٰبٗاkitābana record
12يَلۡقَىٰهُyalqāhuwhich he will find
13مَنشُورًاmanshūranwide open
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
Compare · M. Pickthall
And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.
Compare · A. Yusuf Ali
Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:13. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1ٱقۡرَأۡiq'raRead
2كِتَٰبَكَkitābakayour record
3كَفَىٰkafāSufficient
4بِنَفۡسِكَbinafsika(is) yourself
5ٱلۡيَوۡمَl-yawmatoday
6عَلَيۡكَʿalaykaagainst you
7حَسِيبٗاḥasīban(as) accountant
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
Compare · M. Pickthall
(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day.
Compare · A. Yusuf Ali
(It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:14. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 17:13 describes every person’s deeds bound to them and a record brought out on the Day of Resurrection. Qur’an 17:14 commands the person to read their record, with the self sufficient as a reckoner that day. Translation choices need their named labels, and metaphors must not be over-engineered. The passage establishes personal accountability and disclosure; it does not say that the record is a modern book, screen or database.
The individual record also prevents shifting responsibility onto family, nationality or a crowd. People influence each other, and justice considers full reality, but a learner cannot hide a chosen wrong behind “everyone did it”. Equally, this page cannot inspect anyone’s record now.
Learning move: Write two lessons from 17:13–14: one about ownership of deeds and one about honest self-review. Avoid describing the record’s material form.
The just scales exclude every form of Divine injustice
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَنَضَعُwanaḍaʿuAnd We set
2ٱلۡمَوَٰزِينَl-mawāzīnathe scales
3ٱلۡقِسۡطَl-qis'ṭa(of) the justice
4لِيَوۡمِliyawmifor (the) Day
5ٱلۡقِيَٰمَةِl-qiyāmati(of) the Resurrection
6فَلَاfalāso not
7تُظۡلَمُtuẓ'lamuwill be wronged
8نَفۡسٞnafsunany soul
9شَيۡـٔٗاۖshayan(in) anything
10وَإِنwa-inAnd if
11كَانَkāna(there) be
12مِثۡقَالَmith'qālaweight
13حَبَّةٖḥabbatin(of) a seed
14مِّنۡminof
15خَرۡدَلٍkhardalina mustard
16أَتَيۡنَاataynāWe will bring
17بِهَاۗbihā[with] it
18وَكَفَىٰwakafāAnd sufficient
19بِنَاbinā(are) We
20حَٰسِبِينَḥāsibīna(as) Reckoners
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.
Compare · M. Pickthall
And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners.
Compare · A. Yusuf Ali
We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 21:47. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 21:47 states that just scales will be set for the Day of Resurrection, no soul will be wronged at all, and even something of a mustard seed’s weight will be brought. The verse ends with the sufficiency of اللّٰه(ALLAH) as Reckoner. The decisive teaching is exact justice. No action is too small for Divine knowledge, and no person is treated unfairly.
“Scales” is a revealed term, so the course affirms it. It does not specify shape, material, number or mechanism. Illustrations should use balanced geometry only as an explicitly labelled learning symbol, never as a picture of the unseen. The mustard-seed comparison teaches minuteness, not a conversion formula for deeds.
Learning move: Separate what 21:47 states from what a designer might imagine. Keep justice, no wrongdoing and minute precision; remove invented mechanics.
Small deeds matter without turning life into compulsive counting
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1فَمَنfamanSo whoever
2يَعۡمَلۡyaʿmaldoes
3مِثۡقَالَmith'qāla(equal to the) weight
4ذَرَّةٍdharratin(of) an atom
5خَيۡرٗاkhayrangood
6يَرَهُۥyarahuwill see it
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
So whoever does an atom's weight of good will see it,
Compare · M. Pickthall
And whoso doeth good an atom's weight will see it then,
Compare · A. Yusuf Ali
Then shall anyone who has done an atom's weight of good, see it!
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 99:7. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَمَنwamanAnd whoever
2يَعۡمَلۡyaʿmaldoes
3مِثۡقَالَmith'qāla(equal to the) weight
4ذَرَّةٖdharratin(of) an atom
5شَرّٗاsharranevil
6يَرَهُۥyarahuwill see it
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And whoever does an atom's weight of evil will see it.
Compare · M. Pickthall
And whoso doeth ill an atom's weight will see it then.
Compare · A. Yusuf Ali
And anyone who has done an atom's weight of evil, shall see it.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 99:8. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 99:7–8 presents the atom’s weight of good and evil being seen. Read as a pair, the verses guard both hope and caution. A quiet kindness is not meaningless, and a hidden wrong is not harmless. They encourage steady conduct even when nobody applauds or notices.
The verses are not a prompt to count involuntary thoughts or repeat every action until it feels perfect. Accountability belongs with repentance, mercy and the distinctions established elsewhere in revelation. If self-review becomes panic, intrusive fear or repeated checking, pause the exercise. Seek qualified pastoral and mental-health support rather than allowing a learning tool to intensify distress.
Learning move: Choose one small good to continue and one repairable wrong to address. Stop after recording them; do not build a private numerical score for your soul.
Intercession operates only by permission and approval
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَوۡمَئِذٖyawma-idhin(On) that Day
2لَّاlānot
3تَنفَعُtanfaʿuwill benefit
4ٱلشَّفَٰعَةُl-shafāʿatuthe intercession
5إِلَّاillāexcept
6مَنۡman(to) whom
7أَذِنَadhinahas given permission
8لَهُlahu[to him]
9ٱلرَّحۡمَٰنُl-raḥmānuthe Most Gracious
10وَرَضِيَwaraḍiyaand He has accepted
11لَهُۥlahufor him
12قَوۡلٗاqawlana word
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
Compare · M. Pickthall
On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.
Compare · A. Yusuf Ali
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 20:109. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd not
2تَنفَعُtanfaʿubenefits
3ٱلشَّفَٰعَةُl-shafāʿatuthe intercession
4عِندَهُۥٓʿindahuwith Him
5إِلَّاillāexcept
6لِمَنۡlimanfor (one) whom
7أَذِنَadhinaHe permits
8لَهُۥۚlahufor him
9حَتَّىٰٓḥattāUntil
10إِذَاidhāwhen
11فُزِّعَfuzziʿafear is removed
12عَنʿanon
13قُلُوبِهِمۡqulūbihimtheir hearts
14قَالُواْqālūthey will say
15مَاذَاmādhāWhat is that
16قَالَqālayour Lord has said
17رَبُّكُمۡۖrabbukumyour Lord has said
18قَالُواْqālūThey will say
19ٱلۡحَقَّۖl-ḥaqaThe truth
20وَهُوَwahuwaAnd He
21ٱلۡعَلِيُّl-ʿaliyu(is) the Most High
22ٱلۡكَبِيرُl-kabīruthe Most Great
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.
Compare · M. Pickthall
No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.
Compare · A. Yusuf Ali
"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 34:23. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 20:109 allows benefit from intercession only within the Most Compassionate’s permission and approval. Qur’an 34:23 repeats that intercession does not benefit except for one given permission. The grammatical details and precise referents require qualified tafsir, but the controlling Tawheed boundary is unmistakable: intercession is dependent, not an independent power alongside اللّٰه(ALLAH).
A created being cannot guarantee a result, own part of the judgement or sell access to salvation. This lesson does not ask learners to invoke an intermediary. Supplication belongs to اللّٰه(ALLAH). Nor does the lesson deny authenticated forms of intercession; it keeps them where revelation places them—under permission.
Learning move: Draw a dependency arrow from “intercession” to “Divine permission”. Reject any claim that reverses the arrow or makes permission optional.
Even angelic intercession stays within the same limit
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1۞ وَكَمwakamAnd how many
2مِّنminof
3مَّلَكٖmalakin(the) Angels
4فِيfīin
5ٱلسَّمَٰوَٰتِl-samāwātithe heavens
6لَاlānot
7تُغۡنِيtugh'nīwill avail
8شَفَٰعَتُهُمۡshafāʿatuhumtheir intercession
9شَيۡـًٔاshayananything
10إِلَّاillāexcept
11مِنۢminafter
12بَعۡدِbaʿdiafter
13أَنan[that]
14يَأۡذَنَyadhanaAllah has given permission
15ٱللَّهُl-lahuAllah has given permission
16لِمَنlimanfor whom
17يَشَآءُyashāuHe wills
18وَيَرۡضَىٰٓwayarḍāand approves
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
Compare · M. Pickthall
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Compare · A. Yusuf Ali
How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 53:26. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1فَمَاfamāThen not
2تَنفَعُهُمۡtanfaʿuhumwill benefit them
3شَفَٰعَةُshafāʿatuintercession
4ٱلشَّٰفِعِينَl-shāfiʿīna(of) the intercessors
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
So there will not benefit them the intercession of [any] intercessors.
Compare · M. Pickthall
The mediation of no mediators will avail them then.
Compare · A. Yusuf Ali
Then will no intercession of (any) intercessors profit them.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 74:48. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 53:26 states that even the intercession of many angels does not benefit except after اللّٰه(ALLAH) gives permission for whom He wills and approves. Qur’an 74:48 shows that the intercession of intercessors will not benefit the people described in its context. These passages prevent an automatic, universal or purchasable theory of rescue.
Do not turn 74:48 into a verdict about a named living or dead individual. Its warning should lead a learner back to worship, repentance and responsibility. Detailed identification of every intercessor, recipient and stage is outside this lesson and remains a specialist-review field. The safest summary is strong enough: no intercession escapes Divine authority.
Learning move: Compare 53:26 and 74:48. Write one sentence rejecting angelic independence and another rejecting automatic benefit.
Prepare through rights, repentance and reliance
Accountability becomes useful when it changes conduct. Return borrowed property, keep a promise, apologise without demanding instant forgiveness, seek lawful income and correct misinformation you spread. These actions do not purchase Jannah or prove a final outcome. They are responsible responses to revelation, carried out while seeking اللّٰه(ALLAH)’s mercy.
Adults should never use records and scales to run a fear-based points system for children. Dashboard statistics measure reading, attempts and answers—not unseen worth. Praise careful correction, allow reattempts and protect private disclosures. Where a question needs a legal ruling, detailed tafsir or pastoral judgement, record the referral.
Learning move: Choose one right to fulfil this week and one source panel to revisit. Describe the action as preparation, never as a guaranteed exchange.
See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are visibly labelled and are not revelation. Named tafsir remains attributed commentary. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
No hadith quotation or paraphrase is used in this resource. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.
Help a learner master Records, Scales, Reckoning and Intercession
The Last Day · lesson three Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”
Begin with the source
Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.
Invite an answer before helping
Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.
Correct with dignity
Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.
01Prepare a focused session
Read Records, Scales, Reckoning and Intercession yourself and open every cited source before inviting the learner.
Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.
Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”
02Use a source-led teaching conversation
Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
“What does Each person meets an individual record mean here, and which words or source locator support your answer (Qur'an 17:13)?”
“What does The just scales exclude every form of Divine injustice mean here, and which words or source locator support your answer (Qur'an 17:14)?”
“Which sentence is revelation or hadith, and which sentence is explanation?”
“What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages
Ages 5–7
Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه(ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.
Ages 8–11
Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.
Ages 12–15
Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.
Ages 16+ and adults
Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.
05Support Arabic without creating false confidence
Listen to the whole ayah or supplication first.
Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.
Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.
06Choose one useful follow-up
Study every controlled evidence panel in context.
Complete the consolidation prompt and use saved progress to resume precisely.
Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.
07Revisit for durable mastery
After 24 hours · five minutes
Ask for the central idea without showing the answer.
Ask the learner to find its source locator.
Replay one Arabic phrase and reconnect it to the complete meaning.
Correct by reopening the source, then end with one successful retrieval.
After seven days · eight minutes
Ask for the idea, source and boundary in the learner’s own words.
Retry the most difficult mastery question.
Apply the idea to one new but appropriate situation.
Record what is secure and what needs another supported attempt.
