This 12-question mastery check applies the course’s teaching on records, scales, reckoning, intercession and final destinations. It tests precision, responsible action and pastoral boundaries—not private faith or anyone’s final outcome.
Review records and scales without material invention
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَكُلَّwakullaAnd (for) every
2إِنسَٰنٍinsāninman
3أَلۡزَمۡنَٰهُalzamnāhuWe have fastened to him
4طَٰٓئِرَهُۥṭāirahuhis fate
5فِيfīin
6عُنُقِهِۦۖʿunuqihihis neck
7وَنُخۡرِجُwanukh'rijuand We will bring forth
8لَهُۥlahufor him
9يَوۡمَyawma(on the) Day
10ٱلۡقِيَٰمَةِl-qiyāmati(of) the Resurrection
11كِتَٰبٗاkitābana record
12يَلۡقَىٰهُyalqāhuwhich he will find
13مَنشُورًاmanshūranwide open
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
Compare · M. Pickthall
And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.
Compare · A. Yusuf Ali
Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:13. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1ٱقۡرَأۡiq'raRead
2كِتَٰبَكَkitābakayour record
3كَفَىٰkafāSufficient
4بِنَفۡسِكَbinafsika(is) yourself
5ٱلۡيَوۡمَl-yawmatoday
6عَلَيۡكَʿalaykaagainst you
7حَسِيبٗاḥasīban(as) accountant
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
Compare · M. Pickthall
(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day.
Compare · A. Yusuf Ali
(It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:14. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَنَضَعُwanaḍaʿuAnd We set
2ٱلۡمَوَٰزِينَl-mawāzīnathe scales
3ٱلۡقِسۡطَl-qis'ṭa(of) the justice
4لِيَوۡمِliyawmifor (the) Day
5ٱلۡقِيَٰمَةِl-qiyāmati(of) the Resurrection
6فَلَاfalāso not
7تُظۡلَمُtuẓ'lamuwill be wronged
8نَفۡسٞnafsunany soul
9شَيۡـٔٗاۖshayan(in) anything
10وَإِنwa-inAnd if
11كَانَkāna(there) be
12مِثۡقَالَmith'qālaweight
13حَبَّةٖḥabbatin(of) a seed
14مِّنۡminof
15خَرۡدَلٍkhardalina mustard
16أَتَيۡنَاataynāWe will bring
17بِهَاۗbihā[with] it
18وَكَفَىٰwakafāAnd sufficient
19بِنَاbinā(are) We
20حَٰسِبِينَḥāsibīna(as) Reckoners
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.
Compare · M. Pickthall
And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners.
Compare · A. Yusuf Ali
We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 21:47. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
The record is individual and the scales establish perfect justice, including minute deeds. Questions will reject modern-material guesses about their form. Concentrate on accountability, no injustice and evidential restraint.
Make two short evidence summaries. For the record, retain individual disclosure and reading. For the scales, retain justice, no wrong and minute precision. Leave appearance, material and mechanism blank. An option becomes wrong when it disguises a design guess as revelation, even if the guess looks familiar from a poster.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1فَمَنfamanSo whoever
2يَعۡمَلۡyaʿmaldoes
3مِثۡقَالَmith'qāla(equal to the) weight
4ذَرَّةٍdharratin(of) an atom
5خَيۡرٗاkhayrangood
6يَرَهُۥyarahuwill see it
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
So whoever does an atom's weight of good will see it,
Compare · M. Pickthall
And whoso doeth good an atom's weight will see it then,
Compare · A. Yusuf Ali
Then shall anyone who has done an atom's weight of good, see it!
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 99:7. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَمَنwamanAnd whoever
2يَعۡمَلۡyaʿmaldoes
3مِثۡقَالَmith'qāla(equal to the) weight
4ذَرَّةٖdharratin(of) an atom
5شَرّٗاsharranevil
6يَرَهُۥyarahuwill see it
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And whoever does an atom's weight of evil will see it.
Compare · M. Pickthall
And whoso doeth ill an atom's weight will see it then.
Compare · A. Yusuf Ali
And anyone who has done an atom's weight of evil, shall see it.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 99:8. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Read these verses together. Small good is not lost and small evil is not invisible. The correct application supports steady repair without obsessive counting, forced confession or a private numerical estimate of the soul.
The questions may place an apparently strict answer beside a balanced one. Strictness is not automatically accuracy. Revelation’s moral seriousness remains strong without turning a learner into an accountant of involuntary thoughts. Choose the response that encourages a concrete good or repair and protects anyone experiencing intrusive fear.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَوۡمَئِذٖyawma-idhin(On) that Day
2لَّاlānot
3تَنفَعُtanfaʿuwill benefit
4ٱلشَّفَٰعَةُl-shafāʿatuthe intercession
5إِلَّاillāexcept
6مَنۡman(to) whom
7أَذِنَadhinahas given permission
8لَهُlahu[to him]
9ٱلرَّحۡمَٰنُl-raḥmānuthe Most Gracious
10وَرَضِيَwaraḍiyaand He has accepted
11لَهُۥlahufor him
12قَوۡلٗاqawlana word
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
Compare · M. Pickthall
On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.
Compare · A. Yusuf Ali
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 20:109. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd not
2تَنفَعُtanfaʿubenefits
3ٱلشَّفَٰعَةُl-shafāʿatuthe intercession
4عِندَهُۥٓʿindahuwith Him
5إِلَّاillāexcept
6لِمَنۡlimanfor (one) whom
7أَذِنَadhinaHe permits
8لَهُۥۚlahufor him
9حَتَّىٰٓḥattāUntil
10إِذَاidhāwhen
11فُزِّعَfuzziʿafear is removed
12عَنʿanon
13قُلُوبِهِمۡqulūbihimtheir hearts
14قَالُواْqālūthey will say
15مَاذَاmādhāWhat is that
16قَالَqālayour Lord has said
17رَبُّكُمۡۖrabbukumyour Lord has said
18قَالُواْqālūThey will say
19ٱلۡحَقَّۖl-ḥaqaThe truth
20وَهُوَwahuwaAnd He
21ٱلۡعَلِيُّl-ʿaliyu(is) the Most High
22ٱلۡكَبِيرُl-kabīruthe Most Great
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.
Compare · M. Pickthall
No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.
Compare · A. Yusuf Ali
"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 34:23. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1۞ وَكَمwakamAnd how many
2مِّنminof
3مَّلَكٖmalakin(the) Angels
4فِيfīin
5ٱلسَّمَٰوَٰتِl-samāwātithe heavens
6لَاlānot
7تُغۡنِيtugh'nīwill avail
8شَفَٰعَتُهُمۡshafāʿatuhumtheir intercession
9شَيۡـًٔاshayananything
10إِلَّاillāexcept
11مِنۢminafter
12بَعۡدِbaʿdiafter
13أَنan[that]
14يَأۡذَنَyadhanaAllah has given permission
15ٱللَّهُl-lahuAllah has given permission
16لِمَنlimanfor whom
17يَشَآءُyashāuHe wills
18وَيَرۡضَىٰٓwayarḍāand approves
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
Compare · M. Pickthall
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Compare · A. Yusuf Ali
How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 53:26. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1فَمَاfamāThen not
2تَنفَعُهُمۡtanfaʿuhumwill benefit them
3شَفَٰعَةُshafāʿatuintercession
4ٱلشَّٰفِعِينَl-shāfiʿīna(of) the intercessors
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
So there will not benefit them the intercession of [any] intercessors.
Compare · M. Pickthall
The mediation of no mediators will avail them then.
Compare · A. Yusuf Ali
Then will no intercession of (any) intercessors profit them.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 74:48. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Every intercession answer must preserve dependence upon اللّٰه(ALLAH)’s permission and approval. Reject purchased guarantees, automatic benefit and direct appeals that treat a created being as an independent controller.
Notice that the course does not deny intercession. It denies independence and entitlement. A correct answer can affirm an authenticated form while preserving the permission condition. A wrong answer may sound honouring because it praises a created being, but it fails Tawheed when it assigns control that revelation keeps with اللّٰه(ALLAH).
Hold final destinations with grandeur and restraint
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1ٱللَّهُal-lahuAllah
2لَآlā(there is) no
3إِلَٰهَilāhaGod
4إِلَّاillāexcept
5هُوَhuwaHim
6ٱلۡحَيُّl-ḥayuthe Ever-Living
7ٱلۡقَيُّومُۚl-qayūmuthe Sustainer of all that exists
8لَاlāNot
9تَأۡخُذُهُۥtakhudhuhuovertakes Him
10سِنَةٞsinatunslumber
11وَلَاwalā[and] not
12نَوۡمٞۚnawmunsleep
13لَّهُۥlahuTo Him (belongs)
14مَاmāwhat(ever)
15فِيfī(is) in
16ٱلسَّمَٰوَٰتِl-samāwātithe heavens
17وَمَاwamāand what(ever)
18فِيfī(is) in
19ٱلۡأَرۡضِۗl-arḍithe earth
20مَنmanWho
21ذَاdhā(is) the one
22ٱلَّذِيalladhīwho
23يَشۡفَعُyashfaʿucan intercede
24عِندَهُۥٓʿindahuwith Him
25إِلَّاillāexcept
26بِإِذۡنِهِۦۚbi-idh'nihiby His permission
27يَعۡلَمُyaʿlamuHe knows
28مَاmāwhat
29بَيۡنَbayna(is)
30أَيۡدِيهِمۡaydīhimbefore them
31وَمَاwamāand what
32خَلۡفَهُمۡۖkhalfahum(is) behind them
33وَلَاwalāAnd not
34يُحِيطُونَyuḥīṭūnathey encompass
35بِشَيۡءٖbishayinanything
36مِّنۡminof
37عِلۡمِهِۦٓʿil'mihiHis Knowledge
38إِلَّاillāexcept
39بِمَاbimā[of] what
40شَآءَۚshāaHe willed
41وَسِعَwasiʿaExtends
42كُرۡسِيُّهُkur'siyyuhuHis Seat
43ٱلسَّمَٰوَٰتِl-samāwāti(to) the heavens
44وَٱلۡأَرۡضَۖwal-arḍaand the earth
45وَلَاwalāAnd not
46يَـُٔودُهُۥyaūduhutires Him
47حِفۡظُهُمَاۚḥif'ẓuhumā(the) guarding of both of them
48وَهُوَwahuwaAnd He
49ٱلۡعَلِيُّl-ʿaliyu(is) the Most High
50ٱلۡعَظِيمُl-ʿaẓīmuthe Most Great
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Allāh – there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
Compare · M. Pickthall
Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.
Compare · A. Yusuf Ali
Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:255. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1كُلُّkulluEvery
2نَفۡسٖnafsinsoul
3ذَآئِقَةُdhāiqatu(will) taste
4ٱلۡمَوۡتِۗl-mawti[the] death
5وَإِنَّمَاwa-innamāand only
6تُوَفَّوۡنَtuwaffawnayou will be paid in full
7أُجُورَكُمۡujūrakumyour reward
8يَوۡمَyawma(on the) Day
9ٱلۡقِيَٰمَةِۖl-qiyāmati(of) [the] Resurrection
10فَمَنfamanThen whoever
11زُحۡزِحَzuḥ'ziḥais drawn away
12عَنِʿanifrom
13ٱلنَّارِl-nārithe Fire
14وَأُدۡخِلَwa-ud'khilaand admitted
15ٱلۡجَنَّةَl-janata(to) Paradise
16فَقَدۡfaqadthen surely
17فَازَۗfāzahe is successful
18وَمَاwamāAnd not
19ٱلۡحَيَوٰةُl-ḥayatu(is) the life
20ٱلدُّنۡيَآl-dun'yā(of) the world
21إِلَّاillāexcept
22مَتَٰعُmatāʿuenjoyment
23ٱلۡغُرُورِl-ghurūri(of) delusion
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
Compare · M. Pickthall
Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.
Compare · A. Yusuf Ali
Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 3:185. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
The divine report states that what is prepared for righteous servants has not been seen by an eye, heard by an ear or fully occurred to a human heart, and connects this with Qur'an 32:17.
Evidence use
The divine report states that what is prepared for righteous servants has not been seen by an eye, heard by an ear or fully occurred to a human heart, and connects this with Qur'an 32:17.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih Muslim 2824a; Book 53, Hadith 3
Chapter shown by source
The Book of Paradise, its Description, its Bounties and its Inhabitants
Narrator
Abu Huraira
Displayed grading
Sahih — Sahih Muslim collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
Exact controlling Arabic excerpt; full record and translation remain on the cited source page pending named specialist review.
Evidence boundary
The report affirms unseen reality while limiting human imagination; it does not authorise an image to be labelled an accurate picture of Jannah.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.
True success is rescue from the Fire and admission to Jannah. The authenticated report also limits human imagination. Questions will distinguish an honest symbolic design from an image falsely presented as an accurate depiction.
The same restraint applies to warnings about Jahannam. Graphic detail and personal judgement are not proof of seriousness. Learn the Qur’anic success criterion, accept the reality of both destinations and let the teaching direct action. Never infer where a named person is from a photograph, death circumstance, dream or assessment result.
Apply the teaching in ordinary life
Mastery includes returning rights, honest work, repentance, safeguarding and lawful help. No good action purchases a guaranteed result. No low quiz score authorises a spiritual judgement. Choose practical responses that combine reliance, accountability and mercy.
Scenario questions may involve an emergency, a broken promise or a misleading online claim. Select the response that uses lawful means while relying upon اللّٰه(ALLAH). Seeking medical help, reporting danger and correcting misinformation do not weaken Tawheed. They are responsible actions within human ability.
Complete rework without shame or spectacle
After marking, use the precise feedback locator, restate the distinction and begin a fresh attempt. Adults may reset for educational rework. Never use the result to frighten a child, expose a private confession or pronounce on a bereaved family.
For each correction, state why the selected option failed: unsupported form, independent intercession, inaccurate depiction, harmful pastoral use or personal verdict. This diagnostic language helps adults see what the learner has mastered. Record attempts and time only to support progress, not comparison or humiliation.
See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are visibly labelled and are not revelation. Named tafsir remains attributed commentary. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
Controlled authenticated record: muslim:2824a. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.
Help a learner master Resurrection and Accountability: Mastery Check
The Last Day · mastery check Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”
Begin with the source
Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.
Invite an answer before helping
Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.
Correct with dignity
Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.
01Prepare a focused session
Read Resurrection and Accountability: Mastery Check yourself and open every cited source before inviting the learner.
Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.
Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”
02Use a source-led teaching conversation
Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
“What does Review records and scales without material invention mean here, and which words or source locator support your answer (Qur'an 17:13)?”
“What does Read small deeds as hope and warning mean here, and which words or source locator support your answer (Qur'an 17:14)?”
“Which sentence is revelation or hadith, and which sentence is explanation?”
“What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages
Ages 5–7
Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه(ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.
Ages 8–11
Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.
Ages 12–15
Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.
Ages 16+ and adults
Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.
05Support Arabic without creating false confidence
Listen to the whole ayah or supplication first.
Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.
Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.
06Choose one useful follow-up
Answer all twelve questions.
Use the answer-specific feedback and exact source locators before retrying until 100% mastery.
Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.
07Revisit for durable mastery
After 24 hours · five minutes
Ask for the central idea without showing the answer.
Ask the learner to find its source locator.
Replay one Arabic phrase and reconnect it to the complete meaning.
Correct by reopening the source, then end with one successful retrieval.
After seven days · eight minutes
Ask for the idea, source and boundary in the learner’s own words.
Retry the most difficult mastery question.
Apply the idea to one new but appropriate situation.
Record what is secure and what needs another supported attempt.