Divine Decree, Jinn, Shaytan and Other Unseen Realities
Articles of Faith and the Unseen · structured course
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Articles of Faith and the Unseen · structured course
This course brings four difficult subjects into one disciplined route: Divine decree, meaningful human responsibility, jinn and Shaytan, and the limits of what people can claim about the unseen. The Qur’an leads every section. Authenticated Sunnah supplies practical guidance, while folklore, fear-based storytelling and invented mechanisms remain outside the lesson.
Divine decree begins with revealed certainty, not a mechanical theory
Qur’an study · Al-Qamar
Ayah 54:49
✓ Source checkedArabic Qur’an:
إِنَّا كُلَّ شَيۡءٍ خَلَقۡنَٰهُ بِقَدَرٖ ٤٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1إِنَّاinnāIndeed, [We]
2كُلَّkullaevery
3شَيۡءٍshayinthing
4خَلَقۡنَٰهُkhalaqnāhuWe created it
5بِقَدَرٖbiqadarinby a measure
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Indeed, all things We created with predestination.
Compare · M. Pickthall
Lo! We have created every thing by measure.
Compare · A. Yusuf Ali
Verily, all things have We created in proportion and measure.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 54:49. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1مَآmāNot
2أَصَابَaṣābastrikes
3مِنminany
4مُّصِيبَةٖmuṣībatindisaster
5فِيfīin
6ٱلۡأَرۡضِl-arḍithe earth
7وَلَاwalāand not
8فِيٓfīin
9أَنفُسِكُمۡanfusikumyourselves
10إِلَّاillābut
11فِيfīin
12كِتَٰبٖkitābina Register
13مِّنminbefore
14قَبۡلِqablibefore
15أَنanthat
16نَّبۡرَأَهَآۚnabra-ahāWe bring it into existence
17إِنَّinnaIndeed
18ذَٰلِكَdhālikathat
19عَلَىʿalāfor
20ٱللَّهِl-lahiAllah
21يَسِيرٞyasīrun(is) easy
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being – indeed that, for Allāh, is easy –
Compare · M. Pickthall
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being – Lo! that is easy for Allah –
Compare · A. Yusuf Ali
No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 57:22. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 54:49 states that everything is created according to decree or measure. Qur’an 57:22 teaches that calamities on earth and within people are in a record before they are brought into being. These panels establish a creation that is never outside the knowledge and rule of اللّٰه(ALLAH). They do not invite us to picture a created timetable, compare Divine knowing to human forecasting or claim access to tomorrow’s hidden record. Reverence means affirming what is revealed and refusing a speculative account of how the unseen relation works.
Teachers often organise evidence under knowledge, writing, will and creation. This course labels those four headings as a study framework gathered from several texts. It is not a verse, hadith or numbered list spoken in those exact English words. That label protects learners from mistaking a useful teaching map for revelation itself.
Learning move: Make a two-column note headed “revealed” and “not disclosed”. Put measure and prior writing in the first column, and the unseen mechanism in the second.
The Qur’an keeps Divine will and human willing together
Qur’an study · At-Takwir
Ayah 81:28
✓ Source checkedArabic Qur’an:
لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ ٢٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1لِمَنlimanFor whoever
2شَآءَshāawills
3مِنكُمۡminkumamong you
4أَنanto
5يَسۡتَقِيمَyastaqīmatake a straight way
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
For whoever wills among you to take a right course.
Compare · M. Pickthall
Unto whomsoever of you willeth to walk straight.
Compare · A. Yusuf Ali
(With profit) to whoever among you wills to go straight:
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 81:28. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَمَاwamāAnd not
2تَشَآءُونَtashāūnayou will
3إِلَّآillāexcept
4أَنanthat
5يَشَآءَyashāawills
6ٱللَّهُl-lahuAllah
7رَبُّrabbuLord
8ٱلۡعَٰلَمِينَl-ʿālamīna(of) the worlds
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And you do not will except that Allāh wills – Lord of the worlds.
Compare · M. Pickthall
And ye will not, unless (it be) that Allah willeth, the Lord of Creation.
Compare · A. Yusuf Ali
But ye shall not will except as Allah wills,- the Cherisher of the Worlds.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 81:29. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1إِنَّاinnāIndeed, We
2هَدَيۡنَٰهُhadaynāhuguided him
3ٱلسَّبِيلَl-sabīla(to) the way
4إِمَّاimmāwhether
5شَاكِرٗاshākiran(he) be grateful
6وَإِمَّاwa-immāand whether
7كَفُورًاkafūran(he) be ungrateful
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Indeed, We guided him to the way, be he grateful or be he ungrateful.
Compare · M. Pickthall
Lo! We have shown him the way, whether he be grateful or disbelieving.
Compare · A. Yusuf Ali
We showed him the Way: whether he be grateful or ungrateful (rests on his will).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 76:3. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 81:28 addresses whoever wills to take the straight way, while the next verse places human willing under the will of the Lord of all worlds. Qur’an 76:3 describes guidance shown and a morally different response. The safe conclusion preserves both truths: human decisions are real and accountable, yet the human will is created, limited and never independent of اللّٰه(ALLAH). The course rejects fatalism, which says action has no meaning, and absolute autonomy, which places created willing outside Divine lordship.
We do not fill the gap with an invented philosophical diagram. Commands, repentance, effort and judgement show that choices matter. Divine decree shows that the Creator is not surprised, defeated or corrected by creation. How these realities meet in their full unseen manner remains beyond this beginner course.
Learning move: Read the paired verses aloud, then state one sentence that preserves human willing and one that preserves dependence. Reject any sentence that erases either side.
Effort and reliance belong in the same faithful response
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Abu Huraira reported Prophet Muhammad ﷺ (Peace and blessings be upon him) teaching believers to pursue what benefits, seek help from the Creator and not surrender to helplessness.
Evidence use
This holds responsible effort, dependence and post-event discipline together.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih Muslim 2664; Book 46, Hadith 52
Chapter shown by source
Belief in Divine decree and submission to it
Narrator
Abu Huraira
Displayed grading
Sahih — Sahih Muslim collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The action-and-reliance clause is retained. The full report also addresses comparative strength and corrosive counterfactual regret after an event.
Evidence boundary
Not a ban on responsible review, repentance or repair; Prophetic hadith, not Qur’an or hadith qudsi.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1لِّكَيۡلَاlikaylāSo that you may not
2تَأۡسَوۡاْtasawgrieve
3عَلَىٰʿalāover
4مَاmāwhat
5فَاتَكُمۡfātakumhas escaped you
6وَلَاwalāand (do) not
7تَفۡرَحُواْtafraḥūexult
8بِمَآbimāat what
9ءَاتَىٰكُمۡۗātākumHe has given you
10وَٱللَّهُwal-lahuAnd Allah
11لَاlā(does) not
12يُحِبُّyuḥibbulove
13كُلَّkullaevery
14مُخۡتَالٖmukh'tālinself-deluded
15فَخُورٍfakhūrinboaster
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful –
Compare · M. Pickthall
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,
Compare · A. Yusuf Ali
In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,-
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 57:23. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1لَاlā(Does) not
2يُكَلِّفُyukallifuburden
3ٱللَّهُl-lahuAllah
4نَفۡسًاnafsanany soul
5إِلَّاillāexcept
6وُسۡعَهَاۚwus'ʿahāits capacity
7لَهَاlahāfor it
8مَاmāwhat
9كَسَبَتۡkasabatit earned
10وَعَلَيۡهَاwaʿalayhāand against it
11مَاmāwhat
12ٱكۡتَسَبَتۡۗik'tasabatit earned
13رَبَّنَاrabbanāOur Lord
14لَاlā(Do) not
15تُؤَاخِذۡنَآtuākhidh'nātake us to task
16إِنinif
17نَّسِينَآnasīnāwe forget
18أَوۡawor
19أَخۡطَأۡنَاۚakhṭanāwe err
20رَبَّنَاrabbanāOur Lord
21وَلَاwalāAnd (do) not
22تَحۡمِلۡtaḥmillay
23عَلَيۡنَآʿalaynāupon us
24إِصۡرٗاiṣ'rana burden
25كَمَاkamālike that
26حَمَلۡتَهُۥḥamaltahu(which) You laid [it]
27عَلَىʿalāon
28ٱلَّذِينَalladhīnathose who
29مِنmin(were) from
30قَبۡلِنَاۚqablinābefore us
31رَبَّنَاrabbanāOur Lord
32وَلَاwalā[And] (do) not
33تُحَمِّلۡنَاtuḥammil'nālay on us
34مَاmāwhat
35لَاlānot
36طَاقَةَṭāqata(the) strength
37لَنَاlanāwe have
38بِهِۦۖbihi[of it] (to bear)
39وَٱعۡفُwa-uʿ'fuAnd pardon
40عَنَّاʿannā[from] us
41وَٱغۡفِرۡwa-igh'firand forgive
42لَنَاlanā[for] us
43وَٱرۡحَمۡنَآۚwa-ir'ḥamnāand have mercy on us
44أَنتَantaYou (are)
45مَوۡلَىٰنَاmawlānāour Protector
46فَٱنصُرۡنَاfa-unṣur'nāso help us
47عَلَىʿalāagainst
48ٱلۡقَوۡمِl-qawmithe people
49ٱلۡكَٰفِرِينَl-kāfirīna[the] disbelievers
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
Compare · M. Pickthall
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.
Compare · A. Yusuf Ali
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:286. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Sahih Muslim 2664 teaches a practical balance: pursue what benefits, seek help from اللّٰه(ALLAH) and do not collapse into helplessness. Belief in decree therefore supports responsible effort rather than cancelling it. A learner may seek treatment, report abuse, revise for an examination, use safety equipment, apologise or change a harmful habit while relying upon the Creator. None of those lawful means competes with Tawheed.
After an outcome, belief can restrain boastfulness and corrosive “if only” rumination, while honest review still has a place. A hospital may investigate an error and a family may improve a safety plan. Learning from causes is different from imagining that self-punishment can rewrite the completed past. Decree never excuses an offender or proves that a sufferer deserved harm.
Learning move: Choose one current responsibility and one uncontrolled outcome. Record the lawful means available now, then leave the result unpredicted and free from promises.
Jinn are created, morally varied and never independent powers
Qur’an study · Ar-Rahman
Ayah 55:15
✓ Source checkedArabic Qur’an:
وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖ ١٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَخَلَقَwakhalaqaAnd He created
2ٱلۡجَآنَّl-jānathe jinn
3مِنminfrom
4مَّارِجٖmārijina smokeless flame
5مِّنminof
6نَّارٖnārinfire
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And He created the jinn from a smokeless flame of fire.
Compare · M. Pickthall
And the jinn did He create of smokeless fire.
Compare · A. Yusuf Ali
And He created Jinns from fire free of smoke:
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 55:15. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1قُلۡqulSay
2أُوحِيَūḥiyaIt has been revealed
3إِلَيَّilayyato me
4أَنَّهُannahuthat
5ٱسۡتَمَعَis'tamaʿalistened
6نَفَرٞnafaruna group
7مِّنَminaof
8ٱلۡجِنِّl-jinithe jinn
9فَقَالُوٓاْfaqālūand they said
10إِنَّاinnāIndeed, we
11سَمِعۡنَاsamiʿ'nāheard
12قُرۡءَانًاqur'ānana Quran
13عَجَبٗاʿajabanamazing
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Say, [O Muḥammad ﷺ (Peace and blessings be upon him)], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur’ān [i.e., recitation].
The salutation is an editorial addition; the stored translation is unchanged.
Compare · M. Pickthall
Say (O Muhammad ﷺ (Peace and blessings be upon him)): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an,
The salutation is an editorial addition; the stored translation is unchanged.
Compare · A. Yusuf Ali
Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital!
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 72:1. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَهۡدِيٓyahdīIt guides
2إِلَىilāto
3ٱلرُّشۡدِl-rush'dithe right way
4فَـَٔامَنَّاfaāmannāso we believe
5بِهِۦۖbihiin it
6وَلَنwalanand never
7نُّشۡرِكَnush'rikawe will associate
8بِرَبِّنَآbirabbināwith our Lord
9أَحَدٗاaḥadananyone
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
Compare · M. Pickthall
Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.
Compare · A. Yusuf Ali
'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 72:2. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَأَنَّاwa-annāAnd that we
2مِنَّاminnāamong us
3ٱلۡمُسۡلِمُونَl-mus'limūna(are) Muslims
4وَمِنَّاwaminnāand among us
5ٱلۡقَٰسِطُونَۖl-qāsiṭūna(are) unjust
6فَمَنۡfamanAnd whoever
7أَسۡلَمَaslamasubmits
8فَأُوْلَٰٓئِكَfa-ulāikathen those
9تَحَرَّوۡاْtaḥarrawhave sought
10رَشَدٗاrashadan(the) right path
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And among us are Muslims [in submission to Allāh], and among us are the unjust. And whoever has become Muslim – those have sought out the right course.
Compare · M. Pickthall
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully.
Compare · A. Yusuf Ali
'Amongst us are some that submit their wills (to Allah), and some that swerve from justice. Now those who submit their wills – they have sought out (the path) of right conduct:
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 72:14. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَإِذۡwa-idhAnd when
2قُلۡنَاqul'nāWe said
3لِلۡمَلَٰٓئِكَةِlil'malāikatito the Angels
4ٱسۡجُدُواْus'judūProstrate
5لِأٓدَمَliādamato Adam
6فَسَجَدُوٓاْfasajadūso they prostrated
7إِلَّآillāexcept
8إِبۡلِيسَib'līsaIblis
9كَانَkāna(He) was
10مِنَminaof
11ٱلۡجِنِّl-jinithe jinn
12فَفَسَقَfafasaqaand he rebelled
13عَنۡʿanagainst
14أَمۡرِamrithe Command
15رَبِّهِۦٓۗrabbihi(of) his Lord
16أَفَتَتَّخِذُونَهُۥafatattakhidhūnahuWill you then take him
17وَذُرِّيَّتَهُۥٓwadhurriyyatahuand his offspring
18أَوۡلِيَآءَawliyāa(as) protectors
19مِنminother than Me
20دُونِيdūnīother than Me
21وَهُمۡwahumwhile they
22لَكُمۡlakum(are) to you
23عَدُوُّۢۚʿaduwwunenemies
24بِئۡسَbi'saWretched
25لِلظَّٰلِمِينَlilẓẓālimīnafor the wrongdoers
26بَدَلٗاbadalan(is) the exchange
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from [i.e., disobeyed] the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
Compare · M. Pickthall
And (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord's command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doers.
Compare · A. Yusuf Ali
Behold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 18:50. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 55:15 identifies jinn as a distinct creation. Surah al-Jinn records a group listening to the Qur’an, recognising its guidance and rejecting association with their Lord. The same surah states that some jinn submit and others deviate. These facts prevent two mistakes: pretending jinn do not exist, and turning them into an all-purpose explanation for distress. They are created servants under Divine authority, not rival gods, reliable fortune-tellers or figures for visual horror.
Qur’an 18:50 explicitly identifies Iblis as one of the jinn. The course therefore does not call him a fallen angel. It also does not supply unverified tribal names, appearances, habitats or hierarchies. A learner records only the category and actions revelation establishes, then leaves every other field blank.
Learning move: Build three source cards: created category, moral response and Iblis’s identity. Remove any image, name or power not supplied by a displayed panel.
Shaytan invites and deceives but cannot erase accountability
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَقَالَwaqālaAnd will say
2ٱلشَّيۡطَٰنُl-shayṭānuthe Shaitaan
3لَمَّاlammāwhen
4قُضِيَquḍiyahas been decided
5ٱلۡأَمۡرُl-amruthe matter
6إِنَّinnaIndeed
7ٱللَّهَl-lahaAllah
8وَعَدَكُمۡwaʿadakumpromised you
9وَعۡدَwaʿdaa promise
10ٱلۡحَقِّl-ḥaqi(of) truth
11وَوَعَدتُّكُمۡwawaʿadttukumAnd I promised you
12فَأَخۡلَفۡتُكُمۡۖfa-akhlaftukumbut I betrayed you
13وَمَاwamāBut not
14كَانَkānaI had
15لِيَliyaI had
16عَلَيۡكُمʿalaykumover you
17مِّنminany
18سُلۡطَٰنٍsul'ṭāninauthority
19إِلَّآillāexcept
20أَنanthat
21دَعَوۡتُكُمۡdaʿawtukumI invited you
22فَٱسۡتَجَبۡتُمۡfa-is'tajabtumand you responded
23لِيۖlīto me
24فَلَاfalāSo (do) not
25تَلُومُونِيtalūmūnīblame me
26وَلُومُوٓاْwalūmūbut blame
27أَنفُسَكُمۖanfusakumyourselves
28مَّآmāNot
29أَنَا۠anā(can) I
30بِمُصۡرِخِكُمۡbimuṣ'rikhikum(be) your helper
31وَمَآwamāand not
32أَنتُمantumyou (can)
33بِمُصۡرِخِيَّbimuṣ'rikhiyya(be) my helper
34إِنِّيinnīIndeed, I
35كَفَرۡتُkafartudeny
36بِمَآbimā[of what]
37أَشۡرَكۡتُمُونِashraktumūniyour association of me (with Allah)
38مِنminbefore
39قَبۡلُۗqablubefore
40إِنَّinnaIndeed
41ٱلظَّٰلِمِينَl-ẓālimīnathe wrongdoers
42لَهُمۡlahumfor them
43عَذَابٌʿadhābun(is) a punishment
44أَلِيمٞalīmunpainful
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before. Indeed, for the wrongdoers is a painful punishment."
Compare · M. Pickthall
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
Compare · A. Yusuf Ali
And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 14:22. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1إِنَّinnaIndeed
2ٱلشَّيۡطَٰنَl-shayṭānathe Shaitaan
3لَكُمۡlakum(is) to you
4عَدُوّٞʿaduwwunan enemy
5فَٱتَّخِذُوهُfa-ittakhidhūhuso take him
6عَدُوًّاۚʿaduwwan(as) an enemy
7إِنَّمَاinnamāOnly
8يَدۡعُواْyadʿūhe invites
9حِزۡبَهُۥḥiz'bahuhis party
10لِيَكُونُواْliyakūnūthat they may be
11مِنۡminamong
12أَصۡحَٰبِaṣḥābi(the) companions
13ٱلسَّعِيرِl-saʿīri(of) the Blaze
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.
Compare · M. Pickthall
Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.
Compare · A. Yusuf Ali
Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 35:6. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Qur’an 14:22 records Shaytan admitting that he had no compelling authority over people; he invited and they responded. Qur’an 35:6 commands people to treat him as an enemy. This is a serious but steady picture. Temptation may be real without becoming coercion, and a passing unwanted thought is not the same as a chosen belief or act. Learners are taught to seek refuge, return to evidence, interrupt harmful steps and repair wrongdoing instead of surrendering responsibility.
The course avoids sensational possession claims. A nightmare, seizure, hallucination, low mood, conflict or missing object does not by itself prove a jinn cause. Medical, mental-health, safeguarding and ordinary practical explanations must not be displaced by an amateur supernatural diagnosis. Spiritual support may sit alongside professional care without one being used to block the other.
Learning move: Rewrite “Shaytan forced me” as an honest account of invitation, choice and repair. Where distress is present, include a safe referral rather than an unseen verdict.
Belief in the unseen requires source discipline and humane teaching
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1۞ وَعِندَهُۥwaʿindahuAnd with Him
2مَفَاتِحُmafātiḥu(are the) keys
3ٱلۡغَيۡبِl-ghaybi(of) the unseen
4لَاlāno (one)
5يَعۡلَمُهَآyaʿlamuhāknows them
6إِلَّاillāexcept
7هُوَۚhuwaHim
8وَيَعۡلَمُwayaʿlamuAnd He knows
9مَاmāwhat
10فِيfī(is) in
11ٱلۡبَرِّl-barithe land
12وَٱلۡبَحۡرِۚwal-baḥriand in the sea
13وَمَاwamāAnd not
14تَسۡقُطُtasquṭufalls
15مِنminof
16وَرَقَةٍwaraqatinany leaf
17إِلَّاillābut
18يَعۡلَمُهَاyaʿlamuhāHe knows it
19وَلَاwalāAnd not
20حَبَّةٖḥabbatina grain
21فِيfīin
22ظُلُمَٰتِẓulumātithe darkness[es]
23ٱلۡأَرۡضِl-arḍi(of) the earth
24وَلَاwalāand not
25رَطۡبٖraṭbinmoist
26وَلَاwalāand not
27يَابِسٍyābisindry
28إِلَّاillābut
29فِيfī(is) in
30كِتَٰبٖkitābina Record
31مُّبِينٖmubīninClear
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.
Compare · M. Pickthall
And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.
Compare · A. Yusuf Ali
With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 6:59. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1قُلqulSay
2لَّاlāNo (one)
3يَعۡلَمُyaʿlamuknows
4مَنmanwhoever
5فِيfī(is) in
6ٱلسَّمَٰوَٰتِl-samāwātithe heavens
7وَٱلۡأَرۡضِwal-arḍiand the earth
8ٱلۡغَيۡبَl-ghayba(of) the unseen
9إِلَّاillāexcept
10ٱللَّهُۚl-lahuAllah
11وَمَاwamāand not
12يَشۡعُرُونَyashʿurūnathey perceive
13أَيَّانَayyānawhen
14يُبۡعَثُونَyub'ʿathūnathey will be resurrected
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Say, "None in the heavens and earth knows the unseen except Allāh, and they do not perceive when they will be resurrected."
Compare · M. Pickthall
Say (O Muhammad ﷺ (Peace and blessings be upon him)): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again).
The salutation is an editorial addition; the stored translation is unchanged.
Compare · A. Yusuf Ali
Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 27:65. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Belief in the unseen belongs to faith, while Qur’an 6:59 and 27:65 place its knowledge with اللّٰه(ALLAH). Belief is therefore not permission to accept every mysterious story. It is disciplined trust in what revelation establishes. Lessons 085–088 teach a four-column check: explicit source, careful meaning, claim boundary and responsible action. Two twelve-question assessments require 100% mastery with specific feedback, and the evidence map helps families keep facts separate from inference and uncertainty.
Children should not be frightened with invisible attackers or asked to interpret dreams. Adults should not announce hidden reasons for another person’s suffering or diagnose possession. Every item can be assigned and tracked, but a score measures only the stated learning outcomes. Qualified Arabic, aqidah, hadith, unseen-claims, mental-health, safeguarding and accessibility review remains open before indexing.
Learning move: Before moving on, classify one online claim as explicit, inferred or unknown. Give the verse key or remove the claim from your notes.
See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are visibly labelled and are not revelation. Named tafsir remains attributed commentary. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
Controlled authenticated record: muslim:2664. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.
Help a learner master Divine Decree, Jinn, Shaytan and Other Unseen Realities
Articles of Faith and the Unseen · structured course Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”
Begin with the source
Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.
Invite an answer before helping
Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.
Correct with dignity
Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.
01Prepare a focused session
Read Divine Decree, Jinn, Shaytan and Other Unseen Realities yourself and open every cited source before inviting the learner.
Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.
Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”
02Use a source-led teaching conversation
Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
“What does Divine decree begins with revealed certainty, not a mechanical theory mean here, and which words or source locator support your answer (Qur'an 54:49)?”
“What does The Qur'an keeps Divine will and human willing together mean here, and which words or source locator support your answer (Qur'an 57:22)?”
“Which sentence is revelation or hadith, and which sentence is explanation?”
“What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages
Ages 5–7
Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه(ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.
Ages 8–11
Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.
Ages 12–15
Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.
Ages 16+ and adults
Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.
05Support Arabic without creating false confidence
Listen to the whole ayah or supplication first.
Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.
Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.
06Choose one useful follow-up
Study every controlled evidence panel in context.
Complete the consolidation prompt and use saved progress to resume precisely.
Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.
07Revisit for durable mastery
After 24 hours · five minutes
Ask for the central idea without showing the answer.
Ask the learner to find its source locator.
Replay one Arabic phrase and reconnect it to the complete meaning.
Correct by reopening the source, then end with one successful retrieval.
After seven days · eight minutes
Ask for the idea, source and boundary in the learner’s own words.
Retry the most difficult mastery question.
Apply the idea to one new but appropriate situation.
Record what is secure and what needs another supported attempt.
