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Guided practical resource

Digital Decision, Verification and Family Safety Workbook

Use a private, printable workbook to classify an AI task, verify claims and media, record image-making questions, protect personal data and agree a family digital-safety plan.

Applied and progress-trackedClassroom suitableFree access
Guided study toolPrintable and device-ready

This private workbook turns the course into a repeatable decision process. It keeps divine knowledge distinct from machine output, requires verification, records image-making questions precisely, minimises personal data and helps a household agree practical digital boundaries.

1. Define the task before opening a tool

Qur’an study · Al-Baqarah

Ayah 2:255

Qur’an source
Arabic Qur’an:
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ ٢٥٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

ٱللَّهُal-lahuAllah
لَآlā(there is) no
إِلَٰهَilāhaGod
إِلَّاillāexcept
هُوَhuwaHim
ٱلۡحَيُّl-ḥayuthe Ever-Living
ٱلۡقَيُّومُۚl-qayūmuthe Sustainer of all that exists
لَاlāNot
تَأۡخُذُهُۥtakhudhuhuovertakes Him
سِنَةٞsinatunslumber
وَلَاwalā[and] not
نَوۡمٞۚnawmunsleep
لَّهُۥlahuTo Him (belongs)
مَاmāwhat(ever)
فِيfī(is) in
ٱلسَّمَٰوَٰتِl-samāwātithe heavens
وَمَاwamāand what(ever)
فِيfī(is) in
ٱلۡأَرۡضِۗl-arḍithe earth
مَنmanWho
ذَاdhā(is) the one
ٱلَّذِيalladhīwho
يَشۡفَعُyashfaʿucan intercede
عِندَهُۥٓʿindahuwith Him
إِلَّاillāexcept
بِإِذۡنِهِۦۚbi-idh'nihiby His permission
يَعۡلَمُyaʿlamuHe knows
مَاmāwhat
بَيۡنَbayna(is)
أَيۡدِيهِمۡaydīhimbefore them
وَمَاwamāand what
خَلۡفَهُمۡۖkhalfahum(is) behind them
وَلَاwalāAnd not
يُحِيطُونَyuḥīṭūnathey encompass
بِشَيۡءٖbishayinanything
مِّنۡminof
عِلۡمِهِۦٓʿil'mihiHis Knowledge
إِلَّاillāexcept
بِمَاbimā[of] what
شَآءَۚshāaHe willed
وَسِعَwasiʿaExtends
كُرۡسِيُّهُkur'siyyuhuHis Seat
ٱلسَّمَٰوَٰتِl-samāwāti(to) the heavens
وَٱلۡأَرۡضَۖwal-arḍaand the earth
وَلَاwalāAnd not
يَـُٔودُهُۥyaūduhutires Him
حِفۡظُهُمَاۚḥif'ẓuhumā(the) guarding of both of them
وَهُوَwahuwaAnd He
ٱلۡعَلِيُّl-ʿaliyu(is) the Most High
ٱلۡعَظِيمُl-ʿaẓīmuthe Most Great
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Allāh – there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Compare · M. Pickthall

Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.

Compare · A. Yusuf Ali

Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 2:255. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 2:255 and the named translations on Quran.com

Qur’an 2:255 establishes the incomparable knowledge and authority of اللّٰه (ALLAH). Begin by writing: “This system is a limited human-built tool. It is not revelation, a knower of the unseen or a moral authority.”

Each gold Qur’an panel uses the locked Uthmani Arabic catalogue and separately named English translations. The page keeps six categories distinct: direct Qur’anic teaching, authentic hadith, qualified fiqh application, current technical evidence, current law or regulation, and Tawheed Club’s educational guidance. Technology changes quickly; a current technical description is not revelation, and a general fiqh statement is not an automatic verdict for every tool or use.

Tawheed boundary: اللّٰه (ALLAH) alone is the Creator, the Knower of the unseen and the source from whom all created ability and permitted knowledge ultimately come. People build machines from created matter and use faculties they did not originate. An AI system is a tool: it is not divine, prophetic, a rival creator, a moral authority or a source of revelation. Fluent output is not proof of consciousness, wisdom, truth or access to the unseen.

Task fields: What am I trying to achieve? ______. Why is a digital or AI tool needed? ______. Intended audience ______. Consequence if wrong ______. Human decision owner ______. Current service and date ______. School, employer, platform or legal rule that applies ______.

Classify the consequence as low, medium, high or prohibited. A spelling suggestion may be low consequence. A public religious claim, assessment decision or synthetic voice is higher. A request involving fraud, sexual exploitation, fabricated evidence or harmful intrusion must not proceed.

For adults teaching children: demonstrate with fictional prompts and non-animate sample media. Teach children never to enter a real name, face, voice, school, address, location, medical detail or private conversation into an AI tool. Keep adult-controlled accounts and privacy settings, supervise generated content, explain that convincing output can be wrong, and provide a simple route for reporting anything frightening, sexual, hateful, manipulative or secretive.

2. Build the verification log

Qur’an study · Al-Isra

Ayah 17:36

Qur’an source
Arabic Qur’an:
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

وَلَاwalāAnd (do) not
تَقۡفُtaqfupursue
مَاmāwhat
لَيۡسَlaysanot
لَكَlakayou have
بِهِۦbihiof it
عِلۡمٌۚʿil'munany knowledge
إِنَّinnaIndeed
ٱلسَّمۡعَl-samʿathe hearing
وَٱلۡبَصَرَwal-baṣaraand the sight
وَٱلۡفُؤَادَwal-fuādaand the heart
كُلُّkulluall
أُوْلَٰٓئِكَulāikathose
كَانَkānawill be
عَنۡهُʿanhu[about it]
مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.

Compare · M. Pickthall

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

Compare · A. Yusuf Ali

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 17:36. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 17:36 and the named translations on Quran.com

Qur’an 17:36 forbids following what one has no knowledge of. The workbook therefore requires the original source and does not accept “the AI said so” as evidence.

Qur’an study · Al-Hujurat

Ayah 49:6

Qur’an source
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوۡمَۢا بِجَهَٰلَةٖ فَتُصۡبِحُواْ عَلَىٰ مَا فَعَلۡتُمۡ نَٰدِمِينَ ٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

يَٰٓأَيُّهَاyāayyuhāO you who believe
ٱلَّذِينَalladhīnaO you who believe
ءَامَنُوٓاْāmanūO you who believe
إِنinIf
جَآءَكُمۡjāakumcomes to you
فَاسِقُۢfāsiquna wicked person
بِنَبَإٖbinaba-inwith information
فَتَبَيَّنُوٓاْfatabayyanūinvestigate
أَنanlest
تُصِيبُواْtuṣībūyou harm
قَوۡمَۢاqawmana people
بِجَهَٰلَةٖbijahālatinin ignorance
فَتُصۡبِحُواْfatuṣ'biḥūthen you become
عَلَىٰʿalāover
مَاmāwhat
فَعَلۡتُمۡfaʿaltumyou have done
نَٰدِمِينَnādimīnaregretful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.

Compare · M. Pickthall

O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.

Compare · A. Yusuf Ali

O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 49:6. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 49:6 and the named translations on Quran.com

Qur’an 49:6 commands verification before ignorant harm and regret. Slow down most where the claim affects belief, worship, reputation, safety, money, education or legal rights.

Claim fields: Exact claim ______. Output type: text / image / audio / video / mixed. Original publisher or creator ______. Original URL or file ______. Date and version ______. Primary source opened ______. Surrounding context checked ______. Independent confirmation ______. Remaining uncertainty ______.

Religious-source fields: Qur’an surah and verse ______. Arabic catalogue checked ______. Named translation ______. Hadith collection and number ______. Authenticity record ______. Scholar or institution ______. Exact question and conditions ______. Recognised disagreement ______.

Decision: publish with source / label uncertainty / seek review / correct / withhold. If the claim cannot be verified and could harm someone, withholding it is a valid result.

Evidence practice: before using or sharing a digital output, write who or what produced it, the original source, the date, the intended use, the people affected, the personal data involved and the consequence if it is wrong. Check the claim against a named primary or authoritative source, inspect the surrounding context, look for independent confirmation and record uncertainty. For a religious claim, locate the complete Qur’an passage or authentic report and ask a qualified human scholar about its application. Do not cite an AI system as though it were the source of sacred knowledge.

3. Record an image or synthetic-media decision

Sahih al-Bukhari 5950, Sahih al-Bukhari 5954 and Sahih Muslim 2110a are the authentic reports studied in the course. Do not begin the worksheet by assuming that every contemporary application is undisputed.

Ruling boundary: authentic reports contain serious warnings about image-making. Qualified scholars differ over how those reports apply to photography, video, animation, digital drawing and AI-generated imagery. This course records the texts and recognised applications without declaring the disagreement imaginary or pretending that an earlier scholar ruled on a technology that did not yet exist. Ask a qualified scholar who understands the exact medium, subject, purpose, audience and harm.

Medium fields: statue / hand drawing / photograph / video / animation / AI-generated / materially edited. Still or moving ______. Animate or non-animate ______. Real person or fictional subject ______. Realistic or stylised ______. Captured, drawn or generated process ______.

Rights and purpose fields: Purpose ______. Audience ______. Consent ______. Child involved? ______. Ownership or licence ______. Risk of veneration ______. Risk of deception ______. Risk of humiliation or sexualisation ______. Could it be mistaken for evidence? ______.

Ruling record: Qualified scholar or institution ______. View followed ______. Evidence and category ______. Necessity or need considered ______. Conditions ______. Other recognised view stated fairly ______. Tawheed Club publication result: use non-animate alternative / seek review / do not publish.

Digital-safety boundary: never upload passwords, private messages, confidential school or work files, intimate images, health records, children’s identifiers or another person’s data to a public AI service. Never use generated output as the sole basis for medical, legal, financial, safeguarding or religious decisions. Immediate threats, grooming, blackmail, self-harm material, sexual exploitation or credible violence require a trusted adult and the appropriate local professional or emergency route.

4. Minimise personal and confidential data

Qur’an study · An-Nur

Ayah 24:27

Qur’an source
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتًا غَيۡرَ بُيُوتِكُمۡ حَتَّىٰ تَسۡتَأۡنِسُواْ وَتُسَلِّمُواْ عَلَىٰٓ أَهۡلِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ ٢٧
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُواْāmanūbelieve
لَاlā(Do) not
تَدۡخُلُواْtadkhulūenter
بُيُوتًاbuyūtanhouses
غَيۡرَghayraother (than)
بُيُوتِكُمۡbuyūtikumyour houses
حَتَّىٰḥattāuntil
تَسۡتَأۡنِسُواْtastanisūyou have asked permission
وَتُسَلِّمُواْwatusallimūand you have greeted
عَلَىٰٓʿalā[on]
أَهۡلِهَاۚahlihāits inhabitants
ذَٰلِكُمۡdhālikumThat
خَيۡرٞkhayrun(is) best
لَّكُمۡlakumfor you
لَعَلَّكُمۡlaʿallakumso that you may
تَذَكَّرُونَtadhakkarūnapay heed
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].

Compare · M. Pickthall

O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.

Compare · A. Yusuf Ali

O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly).

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 24:27. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 24:27 and the named translations on Quran.com

Qur’an 24:27 provides a moral frame of permission and respect for private space. It does not replace current data-protection law, service terms or safeguarding duties.

Qur’an study · Al-Hujurat

Ayah 49:12

Qur’an source
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجۡتَنِبُواْ كَثِيرٗا مِّنَ ٱلظَّنِّ إِنَّ بَعۡضَ ٱلظَّنِّ إِثۡمٞۖ وَلَا تَجَسَّسُواْ وَلَا يَغۡتَب بَّعۡضُكُم بَعۡضًاۚ أَيُحِبُّ أَحَدُكُمۡ أَن يَأۡكُلَ لَحۡمَ أَخِيهِ مَيۡتٗا فَكَرِهۡتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ تَوَّابٞ رَّحِيمٞ ١٢
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

يَٰٓأَيُّهَاyāayyuhāO you who believe
ٱلَّذِينَalladhīnaO you who believe
ءَامَنُواْāmanūO you who believe
ٱجۡتَنِبُواْij'tanibūAvoid
كَثِيرٗاkathīranmuch
مِّنَminaof
ٱلظَّنِّl-ẓanithe assumption
إِنَّinnaIndeed
بَعۡضَbaʿḍasome
ٱلظَّنِّl-ẓaniassumption
إِثۡمٞۖith'mun(is) sin
وَلَاwalāAnd (do) not
تَجَسَّسُواْtajassasūspy
وَلَاwalāand (do) not
يَغۡتَبyaghtabbackbite
بَّعۡضُكُمbaʿḍukumsome of you
بَعۡضًاۚbaʿḍan(to) others
أَيُحِبُّayuḥibbuWould like
أَحَدُكُمۡaḥadukumone of you
أَنanto
يَأۡكُلَyakulaeat
لَحۡمَlaḥma(the) flesh
أَخِيهِakhīhi(of) his brother
مَيۡتٗاmaytandead
فَكَرِهۡتُمُوهُۚfakarih'tumūhuNay, you would hate it
وَٱتَّقُواْwa-ittaqūAnd fear Allah
ٱللَّهَۚl-lahaAnd fear Allah
إِنَّinnaindeed
ٱللَّهَl-lahaAllah
تَوَّابٞtawwābun(is) Oft-Returning
رَّحِيمٞraḥīmunMost Merciful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allāh; indeed, Allāh is Accepting of Repentance and Merciful.

Compare · M. Pickthall

O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.

Compare · A. Yusuf Ali

O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it… But fear Allah: For Allah is Oft-Returning, Most Merciful.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 49:12. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 49:12 and the named translations on Quran.com

Qur’an 49:12 forbids spying and backbiting. Access to a device or conversation does not grant permission to expose everything found there.

Data inventory: Real names ______. Faces or voices ______. School or workplace ______. Precise location ______. Health information ______. Financial information ______. Passwords or codes ______. Private messages ______. Children’s identifiers ______. Other person’s data ______.

Remove every item not strictly necessary. Replace real cases with fictional examples. Do not paste confidential material merely to ask whether it is confidential. Record the service’s current retention, training, sharing and deletion statement from its official notice; if you cannot establish the handling, do not upload sensitive data.

Permission record: Data owner ______. Purpose explained ______. Valid consent or lawful authority ______. Minimum data used ______. Access restricted ______. Deletion or review date ______. Incident route ______.

Evidence practice: before using or sharing a digital output, write who or what produced it, the original source, the date, the intended use, the people affected, the personal data involved and the consequence if it is wrong. Check the claim against a named primary or authoritative source, inspect the surrounding context, look for independent confirmation and record uncertainty. For a religious claim, locate the complete Qur’an passage or authentic report and ask a qualified human scholar about its application. Do not cite an AI system as though it were the source of sacred knowledge.

5. Make a household safety and attention plan

Qur’an study · Al-'Asr

Ayah 103:3

Qur’an source
Arabic Qur’an:
إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ ٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

إِلَّاillāExcept
ٱلَّذِينَalladhīnathose who
ءَامَنُواْāmanūbelieve
وَعَمِلُواْwaʿamilūand do
ٱلصَّٰلِحَٰتِl-ṣāliḥātirighteous deeds
وَتَوَاصَوۡاْwatawāṣawand enjoin (each other)
بِٱلۡحَقِّbil-ḥaqito the truth
وَتَوَاصَوۡاْwatawāṣawand enjoin (each other)
بِٱلصَّبۡرِbil-ṣabrito [the] patience
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.

Compare · M. Pickthall

Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.

Compare · A. Yusuf Ali

Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 103:3. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 103:3 and the named translations on Quran.com

Qur’an 103:3 describes rescue from loss through faith, righteous deeds, counselling truth and counselling patience. The household plan should make room for those purposes rather than allowing devices to command every moment.

Daily boundaries: Device-free prayer periods ______. Bedtime and bedroom rule ______. Study focus rule ______. Notification settings ______. Autoplay or feed controls ______. Family conversation time ______. Adult modelling commitment ______.

Child-safety boundaries: Approved accounts and age settings ______. Adult-controlled recovery details ______. Download and purchase rule ______. Location sharing ______. Who may receive images ______. AI use for schoolwork ______. Two trusted adults ______. School safeguarding route ______. Platform reporting routes ______. Local emergency route ______.

Agree an emergency phrase a child can use without explaining everything at once. Adults promise to respond calmly, protect the child and avoid public exposure. Grooming, blackmail, sexual images, self-harm content or credible threats move immediately to the proper safeguarding or emergency route.

For adults teaching children: demonstrate with fictional prompts and non-animate sample media. Teach children never to enter a real name, face, voice, school, address, location, medical detail or private conversation into an AI tool. Keep adult-controlled accounts and privacy settings, supervise generated content, explain that convincing output can be wrong, and provide a simple route for reporting anything frightening, sexual, hateful, manipulative or secretive.

Digital-safety boundary: never upload passwords, private messages, confidential school or work files, intimate images, health records, children’s identifiers or another person’s data to a public AI service. Never use generated output as the sole basis for medical, legal, financial, safeguarding or religious decisions. Immediate threats, grooming, blackmail, self-harm material, sexual exploitation or credible violence require a trusted adult and the appropriate local professional or emergency route.

6. Sign, review and keep the record safe

Decision summary: Proceed / proceed with safeguards / seek qualified guidance / do not proceed. Reason ______. Evidence owner ______. Human reviewer ______. Scholar or specialist referral ______. Date ______. Review trigger ______. Correction route if wrong ______.

Print only when useful. This workbook contains Qur’anic text and may contain private details: handle the sacred text respectfully, store the sheet securely and destroy confidential copies safely when no longer needed. Never leave a completed child-safety plan in a public place.

Practise first with a fictional case: an AI-generated image claiming to show a real event. Locate its origin, inspect provenance without treating provenance as proof, seek independent confirmation, assess consent and harm, record the relevant image-making view and decide whether to share.

Then complete the mastery check and return to the course. The workbook supports Responsible use of tools; it does not transfer responsibility to a machine.

Evidence practice: before using or sharing a digital output, write who or what produced it, the original source, the date, the intended use, the people affected, the personal data involved and the consequence if it is wrong. Check the claim against a named primary or authoritative source, inspect the surrounding context, look for independent confirmation and record uncertainty. For a religious claim, locate the complete Qur’an passage or authentic report and ask a qualified human scholar about its application. Do not cite an AI system as though it were the source of sacred knowledge.

Version the workbook whenever a service, privacy notice, source or decision changes. Keep the former conclusion only when its history matters and label it superseded. A reviewer should be able to see what was known at the time, what was later corrected and who accepted the final decision.

For public content, preserve the original media, source URL, capture date, edit history and disclosure text. Do not preserve unnecessary private data. If a correction is required, record where the content was distributed so the correction can follow it.

Review the household section after a new device, platform, school year or safeguarding event. Children’s independence may grow, but consent, reporting and privacy remain teachable responsibilities. Adults must follow the same rules about permission, truthful sharing and device-free attention.

Completion checkpoint: state what is known, the original source, what remains uncertain, whose rights are affected and which human holds responsibility. Confirm that no AI output has been described as revelation, unseen knowledge or moral authority. Where a decision affects belief, safety, reputation, privacy, law or a child, the correct result may be to pause, protect the person and obtain qualified guidance.