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Twelve questions test Questions, Doubts and Respectful Confidence and Teaching Children through Wonder, Evidence and Practice. Every answer includes evidence-directed feedback, sig…

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Tawheed at School and while Studying · mastery check

Twelve questions test Questions, Doubts and Respectful Confidence and Teaching Children through Wonder, Evidence and Practice. Every answer includes evidence-directed feedback, signed-in attempts are saved and the pass mark is 100% so correction becomes part of the learning.

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Qur’an study · Al-Isra

Ayah 17:36

Source checked
Arabic Qur’an:
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَلَاwalāAnd (do) not
تَقۡفُtaqfupursue
مَاwhat
لَيۡسَlaysanot
لَكَlakayou have
بِهِۦbihiof it
عِلۡمٌۚʿil'munany knowledge
إِنَّinnaIndeed
ٱلسَّمۡعَl-samʿathe hearing
وَٱلۡبَصَرَwal-baṣaraand the sight
وَٱلۡفُؤَادَwal-fuādaand the heart
كُلُّkulluall
أُوْلَٰٓئِكَulāikathose
كَانَkānawill be
عَنۡهُʿanhu[about it]
مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.

Compare · M. Pickthall

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

Compare · A. Yusuf Ali

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:36 and the named translations on Quran.com

Qur’an study · Ali 'Imran

Ayah 3:190

Source checked
Arabic Qur’an:
إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلۡأَلۡبَٰبِ ١٩٠
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
إِنَّinnaIndeed
فِيin
خَلۡقِkhalqi(the) creation
ٱلسَّمَٰوَٰتِl-samāwāti(of) the heavens
وَٱلۡأَرۡضِwal-arḍiand the earth
وَٱخۡتِلَٰفِwa-ikh'tilāfiand (in the) alternation
ٱلَّيۡلِal-layli(of) the night
وَٱلنَّهَارِwal-nahāriand the day
لَأٓيَٰتٖlaāyātin(are) surely Signs
لِّأُوْلِيli-ulīfor men
ٱلۡأَلۡبَٰبِl-albābi(of) understanding
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding –

Compare · M. Pickthall

Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,

Compare · A. Yusuf Ali

Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,-

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 3:190. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 3:190 and the named translations on Quran.com

Qur’an study · Ali 'Imran

Ayah 3:191

Source checked
Arabic Qur’an:
ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمۡ وَيَتَفَكَّرُونَ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَٰذَا بَٰطِلٗا سُبۡحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ ١٩١
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
ٱلَّذِينَalladhīnaThose who
يَذۡكُرُونَyadhkurūnaremember
ٱللَّهَl-lahaAllah
قِيَٰمٗاqiyāmanstanding
وَقُعُودٗاwaquʿūdanand sitting
وَعَلَىٰwaʿalāand on
جُنُوبِهِمۡjunūbihimtheir sides
وَيَتَفَكَّرُونَwayatafakkarūnaand they reflect
فِيon
خَلۡقِkhalqi(the) creation
ٱلسَّمَٰوَٰتِl-samāwāti(of) the heavens
وَٱلۡأَرۡضِwal-arḍiand the earth
رَبَّنَاrabbanāOur Lord
مَاnot
خَلَقۡتَkhalaqtaYou have created
هَٰذَاhādhāthis
بَٰطِلٗاbāṭilan(in) vain
سُبۡحَٰنَكَsub'ḥānakaGlory be to You
فَقِنَاfaqināso save us
عَذَابَʿadhāba(from the) punishment
ٱلنَّارِl-nāri(of) the Fire
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.

Compare · M. Pickthall

Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.

Compare · A. Yusuf Ali

Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 3:191. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 3:191 and the named translations on Quran.com

Begin with the complete Qur’anic or authenticated hadith panel rather than a memory slogan. Identify exactly what it establishes before choosing an answer.

The safest option preserves the wording, sequence and limit shown.

Use every correction as part of the lesson. Reopen the named Qur’anic or hadith panel, identify the missed distinction and explain the corrected answer in one plain sentence before attempting the item again.

Keep three lines in your notes: what the source explicitly says, what this lesson explains, and what remains for qualified review. That structure makes later correction clear rather than embarrassing.

Classroom examples are present-day applications of the displayed Qur’anic principles, not quotations or new religious rulings. Assessment arrangements, learning needs and safeguarding concerns belong with the responsible teacher and appropriate support service. A score measures this learning activity, not a person’s faith or worth.

Review move: Name the source for one question.

Distinguish source and classroom example

Qur’an study · An-Nahl

Ayah 16:43

Source checked
Arabic Qur’an:
وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ ٤٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَمَآwamāAnd not
أَرۡسَلۡنَاarsalnāWe sent
مِنminbefore you
قَبۡلِكَqablikabefore you
إِلَّاillāexcept
رِجَالٗاrijālanmen
نُّوحِيٓnūḥīWe revealed
إِلَيۡهِمۡۖilayhimto them
فَسۡـَٔلُوٓاْfasalūso ask
أَهۡلَahla(the) people
ٱلذِّكۡرِl-dhik'ri(of) the Reminder
إِنinif
كُنتُمۡkuntumyou
لَا(do) not
تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.

Compare · M. Pickthall

And We sent not (as Our messengers) before thee other than men whom We inspired – Ask the followers of the Remembrance if ye know not! –

Compare · A. Yusuf Ali

And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 16:43. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 16:43 and the named translations on Quran.com

Qur’an study · Luqman

Ayah 31:13

Source checked
Arabic Qur’an:
وَإِذۡ قَالَ لُقۡمَٰنُ لِٱبۡنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَيَّ لَا تُشۡرِكۡ بِٱللَّهِۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٞ ١٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَإِذۡwa-idhAnd when
قَالَqālasaid
لُقۡمَٰنُluq'mānuLuqman
لِٱبۡنِهِۦli-ib'nihito his son
وَهُوَwahuwawhile he
يَعِظُهُۥyaʿiẓuhu(was) instructing him
يَٰبُنَيَّyābunayyaO my son
لَا(Do) not
تُشۡرِكۡtush'rikassociate partners
بِٱللَّهِۖbil-lahiwith Allah
إِنَّinnaIndeed
ٱلشِّرۡكَl-shir'kaassociating partners
لَظُلۡمٌlaẓul'mun(is) surely an injustice
عَظِيمٞʿaẓīmungreat
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And [mention, O Muḥammad ﷺ (Peace and blessings be upon him)], when Luqmān said to his son while he was instructing him, "O my son, do not associate [anything] with Allāh. Indeed, association [with Him] is great injustice."

The salutation is an editorial addition; the stored translation is unchanged.
Compare · M. Pickthall

And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong –

Compare · A. Yusuf Ali

Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 31:13. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 31:13 and the named translations on Quran.com

These questions use Qur’anic principles and modern classroom applications. Identify which words explain the verse and which describe an assessment arrangement or teaching choice.

Choose the answer that keeps these layers distinct.

A 100% result records the answers to this assessment at this moment. It does not certify a learner’s faith or settle an academic misconduct allegation, a child’s support needs or a safeguarding concern.

Read once for meaning and a second time for boundaries. On the second reading, test strong words such as always, never, invalid and required against the complete evidence shown.

Classroom examples are present-day applications of the displayed Qur’anic principles, not quotations or new religious rulings. Assessment arrangements, learning needs and safeguarding concerns belong with the responsible teacher and appropriate support service. A score measures this learning activity, not a person’s faith or worth.

Review move: Label the Qur’anic principle and the classroom application separately.

Follow the sequence calmly

Qur’an study · Al-Hujurat

Ayah 49:6

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوۡمَۢا بِجَهَٰلَةٖ فَتُصۡبِحُواْ عَلَىٰ مَا فَعَلۡتُمۡ نَٰدِمِينَ ٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO you who believe
ٱلَّذِينَalladhīnaO you who believe
ءَامَنُوٓاْāmanūO you who believe
إِنinIf
جَآءَكُمۡjāakumcomes to you
فَاسِقُۢfāsiquna wicked person
بِنَبَإٖbinaba-inwith information
فَتَبَيَّنُوٓاْfatabayyanūinvestigate
أَنanlest
تُصِيبُواْtuṣībūyou harm
قَوۡمَۢاqawmana people
بِجَهَٰلَةٖbijahālatinin ignorance
فَتُصۡبِحُواْfatuṣ'biḥūthen you become
عَلَىٰʿalāover
مَاwhat
فَعَلۡتُمۡfaʿaltumyou have done
نَٰدِمِينَnādimīnaregretful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.

Compare · M. Pickthall

O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.

Compare · A. Yusuf Ali

O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 49:6. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 49:6 and the named translations on Quran.com

Qur’an study · Luqman

Ayah 31:17

Source checked
Arabic Qur’an:
يَٰبُنَيَّ أَقِمِ ٱلصَّلَوٰةَ وَأۡمُرۡ بِٱلۡمَعۡرُوفِ وَٱنۡهَ عَنِ ٱلۡمُنكَرِ وَٱصۡبِرۡ عَلَىٰ مَآ أَصَابَكَۖ إِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ ١٧
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰبُنَيَّyābunayyaO my son
أَقِمِaqimiEstablish
ٱلصَّلَوٰةَl-ṣalatathe prayer
وَأۡمُرۡwamurand enjoin
بِٱلۡمَعۡرُوفِbil-maʿrūfi[with] the right
وَٱنۡهَwa-in'haand forbid
عَنِʿanifrom
ٱلۡمُنكَرِl-munkarithe wrong
وَٱصۡبِرۡwa-iṣ'birand be patient
عَلَىٰʿalāover
مَآwhat
أَصَابَكَۖaṣābakabefalls you
إِنَّinnaIndeed
ذَٰلِكَdhālikathat
مِنۡmin(is) of
عَزۡمِʿazmithe matters requiring determination
ٱلۡأُمُورِl-umūrithe matters requiring determination
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] resolve.

Compare · M. Pickthall

O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things.

Compare · A. Yusuf Ali

"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 31:17. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 31:17 and the named translations on Quran.com

Choose one lesson, read the evidence, try the practical task and explain your reasoning. Keep personal concerns private. Ask for help early when an assignment is unclear or a discussion feels unsafe. Save one next action rather than a list of promises you cannot manage.

Prefer the answer that follows the complete, evidence-led process and its safety boundary.

When two answers sound plausible, choose the one that preserves the complete source and its stated boundary. A familiar practice is not made safer by claiming consensus that the evidence record does not establish.

An adult guiding a child should praise careful attention and an honest “I need to ask” answer. The aim is worship with understanding, not performance for the teacher.

Classroom examples are present-day applications of the displayed Qur’anic principles, not quotations or new religious rulings. Assessment arrangements, learning needs and safeguarding concerns belong with the responsible teacher and appropriate support service. A score measures this learning activity, not a person’s faith or worth.

Review move: Practise the relevant sequence once slowly.

Protect safety and dignity

Qur’an study · An-Nahl

Ayah 16:125

Source checked
Arabic Qur’an:
ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ١٢٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
ٱدۡعُud'ʿuCall
إِلَىٰilāto
سَبِيلِsabīli(the) way
رَبِّكَrabbika(of) your Lord
بِٱلۡحِكۡمَةِbil-ḥik'matiwith the wisdom
وَٱلۡمَوۡعِظَةِwal-mawʿiẓatiand the instruction
ٱلۡحَسَنَةِۖl-ḥasanatithe good
وَجَٰدِلۡهُمwajādil'humand discuss with them
بِٱلَّتِيbi-allatīin that
هِيَhiyawhich
أَحۡسَنُۚaḥsanu(is) best
إِنَّinnaIndeed
رَبَّكَrabbakayour Lord
هُوَhuwaHe
أَعۡلَمُaʿlamu(is) most knowing
بِمَنbimanof who
ضَلَّḍallahas strayed
عَنʿanfrom
سَبِيلِهِۦsabīlihiHis way
وَهُوَwahuwaAnd He
أَعۡلَمُaʿlamu(is) most knowing
بِٱلۡمُهۡتَدِينَbil-muh'tadīnaof the guided ones
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

Compare · M. Pickthall

Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.

Compare · A. Yusuf Ali

Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 16:125. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 16:125 and the named translations on Quran.com

Qur’an study · Luqman

Ayah 31:18

Source checked
Arabic Qur’an:
وَلَا تُصَعِّرۡ خَدَّكَ لِلنَّاسِ وَلَا تَمۡشِ فِي ٱلۡأَرۡضِ مَرَحًاۖ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخۡتَالٖ فَخُورٖ ١٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَلَاwalāAnd (do) not
تُصَعِّرۡtuṣaʿʿirturn
خَدَّكَkhaddakayour cheek
لِلنَّاسِlilnnāsifrom men
وَلَاwalāand (do) not
تَمۡشِtamshiwalk
فِيin
ٱلۡأَرۡضِl-arḍithe earth
مَرَحًاۖmaraḥanexultantly
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
لَا(does) not
يُحِبُّyuḥibbulike
كُلَّkullaevery
مُخۡتَالٖmukh'tālinself-conceited
فَخُورٖfakhūrinboaster
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allāh does not like everyone self-deluded and boastful.

Compare · M. Pickthall

Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.

Compare · A. Yusuf Ali

"And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 31:18. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 31:18 and the named translations on Quran.com

Qur’an study · Luqman

Ayah 31:19

Source checked
Arabic Qur’an:
وَٱقۡصِدۡ فِي مَشۡيِكَ وَٱغۡضُضۡ مِن صَوۡتِكَۚ إِنَّ أَنكَرَ ٱلۡأَصۡوَٰتِ لَصَوۡتُ ٱلۡحَمِيرِ ١٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَٱقۡصِدۡwa-iq'ṣidAnd be moderate
فِيin
مَشۡيِكَmashyikayour pace
وَٱغۡضُضۡwa-ugh'ḍuḍand lower
مِنmin[of]
صَوۡتِكَۚṣawtikayour voice
إِنَّinnaIndeed
أَنكَرَankara(the) harshest
ٱلۡأَصۡوَٰتِl-aṣwāti(of all) sounds
لَصَوۡتُlaṣawtu(is) surely (the) voice
ٱلۡحَمِيرِl-ḥamīri(of) the donkeys
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."

Compare · M. Pickthall

Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.

Compare · A. Yusuf Ali

"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass."

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 31:19. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 31:19 and the named translations on Quran.com

A general lesson cannot decide an individual assessment dispute, a learner’s support arrangements or a safeguarding concern. Privacy and the facts of the actual school situation matter.

Choose referral when the real case exceeds the displayed evidence.

The saved attempt should show whether the learner missed purpose, sequence, source identity, safety or referral. Adults assigning this check should discuss that category instead of focusing only on the percentage.

If terminology becomes difficult, return to the practical question: what is the learner preparing to do, which step is established here, and what fact about the person or situation could change the answer?

Classroom examples are present-day applications of the displayed Qur’anic principles, not quotations or new religious rulings. Assessment arrangements, learning needs and safeguarding concerns belong with the responsible teacher and appropriate support service. A score measures this learning activity, not a person’s faith or worth.

Review move: Write one privacy-safe referral question.

Use feedback to correct

Qur’an study · Al-Hujurat

Ayah 49:11

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسۡخَرۡ قَوۡمٞ مِّن قَوۡمٍ عَسَىٰٓ أَن يَكُونُواْ خَيۡرٗا مِّنۡهُمۡ وَلَا نِسَآءٞ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيۡرٗا مِّنۡهُنَّۖ وَلَا تَلۡمِزُوٓاْ أَنفُسَكُمۡ وَلَا تَنَابَزُواْ بِٱلۡأَلۡقَٰبِۖ بِئۡسَ ٱلِٱسۡمُ ٱلۡفُسُوقُ بَعۡدَ ٱلۡإِيمَٰنِۚ وَمَن لَّمۡ يَتُبۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ١١
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO you who believe
ٱلَّذِينَalladhīnaO you who believe
ءَامَنُواْāmanūO you who believe
لَا(Let) not
يَسۡخَرۡyaskharridicule
قَوۡمٞqawmuna people
مِّنmin[of]
قَوۡمٍqawmin(another) people
عَسَىٰٓʿasāperhaps
أَنanthat
يَكُونُواْyakūnūthey may be
خَيۡرٗاkhayranbetter
مِّنۡهُمۡmin'humthan them
وَلَاwalāand (let) not
نِسَآءٞnisāonwomen
مِّنmin[of]
نِّسَآءٍnisāin(other) women
عَسَىٰٓʿasāperhaps
أَنanthat
يَكُنَّyakunnathey may be
خَيۡرٗاkhayranbetter
مِّنۡهُنَّۖmin'hunnathan them
وَلَاwalāAnd (do) not
تَلۡمِزُوٓاْtalmizūinsult
أَنفُسَكُمۡanfusakumyourselves
وَلَاwalāand (do) not
تَنَابَزُواْtanābazūcall each other
بِٱلۡأَلۡقَٰبِۖbil-alqābiby nicknames
بِئۡسَbi'saWretched is
ٱلِٱسۡمُl-s'muthe name
ٱلۡفُسُوقُl-fusūqu(of) disobedience
بَعۡدَbaʿdaafter
ٱلۡإِيمَٰنِۚl-īmānithe faith
وَمَنwamanAnd whoever
لَّمۡlam(does) not
يَتُبۡyatubrepent
فَأُوْلَٰٓئِكَfa-ulāikathen those
هُمُhumuthey
ٱلظَّٰلِمُونَl-ẓālimūna(are) the wrongdoers
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent – then it is those who are the wrongdoers.

Compare · M. Pickthall

O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.

Compare · A. Yusuf Ali

O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 49:11. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 1 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 49:11 and the named translations on Quran.com

Qur’an study · Taha

Ayah 20:114

Source checked
Arabic Qur’an:
فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا ١١٤
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
فَتَعَٰلَىfataʿālāSo high (above all)
ٱللَّهُl-lahu(is) Allah
ٱلۡمَلِكُl-malikuthe King
ٱلۡحَقُّۗl-ḥaquthe True
وَلَاwalāAnd (do) not
تَعۡجَلۡtaʿjalhasten
بِٱلۡقُرۡءَانِbil-qur'āniwith the Quran
مِنminbefore
قَبۡلِqablibefore
أَنan[that]
يُقۡضَىٰٓyuq'ḍāis completed
إِلَيۡكَilaykato you
وَحۡيُهُۥۖwaḥyuhuits revelation
وَقُلwaquland say
رَّبِّrabbiMy Lord
زِدۡنِيzid'nīIncrease me
عِلۡمٗاʿil'man(in) knowledge
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

So high [above all] is Allāh, the Sovereign, the Truth. And, [O Muḥammad ﷺ (Peace and blessings be upon him)], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

The salutation is an editorial addition; the stored translation is unchanged.
Compare · M. Pickthall

Then exalted be Allah, the True King! And hasten not (O Muhammad ﷺ (Peace and blessings be upon him)) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.

The salutation is an editorial addition; the stored translation is unchanged.
Compare · A. Yusuf Ali

High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 20:114. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 20:114 and the named translations on Quran.com

Reopen the named locator for every missed answer. State what was confused—purpose, source, sequence, safety or scope—before retrying.

The feedback is teaching, not punishment.

Use fictional classroom examples when discussing mistakes. Do not ask children to publish their own or another learner’s private circumstances. Tell a responsible adult about harm through the appropriate school support route.

A resume point can preserve more than scroll position. Save the last completed step, the unresolved question and the next safe action so the learner can continue without unnecessary repetition.

Classroom examples are present-day applications of the displayed Qur’anic principles, not quotations or new religious rulings. Assessment arrangements, learning needs and safeguarding concerns belong with the responsible teacher and appropriate support service. A score measures this learning activity, not a person’s faith or worth.

Review move: Correct each missed distinction in plain language.

Complete mastery responsibly

Qur’an study · An-Nisa

Ayah 4:135

Source checked
Arabic Qur’an:
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ١٣٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
۞ يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُواْāmanūbelieve[d]
كُونُواْkūnūBe
قَوَّٰمِينَqawwāmīnacustodians
بِٱلۡقِسۡطِbil-qis'ṭiof justice
شُهَدَآءَshuhadāa(as) witnesses
لِلَّهِlillahito Allah
وَلَوۡwalaweven if
عَلَىٰٓʿalā(it is) against
أَنفُسِكُمۡanfusikumyourselves
أَوِawior
ٱلۡوَٰلِدَيۡنِl-wālidaynithe parents
وَٱلۡأَقۡرَبِينَۚwal-aqrabīnaand the relatives
إِنinif
يَكُنۡyakunhe be
غَنِيًّاghaniyyanrich
أَوۡawor
فَقِيرٗاfaqīranpoor
فَٱللَّهُfal-lahufor Allah
أَوۡلَىٰawlā(is) nearer
بِهِمَاۖbihimāto both of them
فَلَاfalāSo (do) not
تَتَّبِعُواْtattabiʿūfollow
ٱلۡهَوَىٰٓl-hawāthe desire
أَنanlest
تَعۡدِلُواْۚtaʿdilūyou deviate
وَإِنwa-inAnd if
تَلۡوُۥٓاْtalwūyou distort
أَوۡawor
تُعۡرِضُواْtuʿ'riḍūrefrain
فَإِنَّfa-innathen indeed
ٱللَّهَl-lahaAllah
كَانَkānais
بِمَاbimāof what
تَعۡمَلُونَtaʿmalūnayou do
خَبِيرٗاkhabīranAll-Aware
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.

Compare · M. Pickthall

O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.

Compare · A. Yusuf Ali

O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:135. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 4:135 and the named translations on Quran.com

Qur’an study · An-Nahl

Ayah 16:125

Source checked
Arabic Qur’an:
ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ١٢٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
ٱدۡعُud'ʿuCall
إِلَىٰilāto
سَبِيلِsabīli(the) way
رَبِّكَrabbika(of) your Lord
بِٱلۡحِكۡمَةِbil-ḥik'matiwith the wisdom
وَٱلۡمَوۡعِظَةِwal-mawʿiẓatiand the instruction
ٱلۡحَسَنَةِۖl-ḥasanatithe good
وَجَٰدِلۡهُمwajādil'humand discuss with them
بِٱلَّتِيbi-allatīin that
هِيَhiyawhich
أَحۡسَنُۚaḥsanu(is) best
إِنَّinnaIndeed
رَبَّكَrabbakayour Lord
هُوَhuwaHe
أَعۡلَمُaʿlamu(is) most knowing
بِمَنbimanof who
ضَلَّḍallahas strayed
عَنʿanfrom
سَبِيلِهِۦsabīlihiHis way
وَهُوَwahuwaAnd He
أَعۡلَمُaʿlamu(is) most knowing
بِٱلۡمُهۡتَدِينَbil-muh'tadīnaof the guided ones
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

Compare · M. Pickthall

Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.

Compare · A. Yusuf Ali

Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 16:125. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 16:125 and the named translations on Quran.com

Qur’an study · Al-Hujurat

Ayah 49:11

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسۡخَرۡ قَوۡمٞ مِّن قَوۡمٍ عَسَىٰٓ أَن يَكُونُواْ خَيۡرٗا مِّنۡهُمۡ وَلَا نِسَآءٞ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيۡرٗا مِّنۡهُنَّۖ وَلَا تَلۡمِزُوٓاْ أَنفُسَكُمۡ وَلَا تَنَابَزُواْ بِٱلۡأَلۡقَٰبِۖ بِئۡسَ ٱلِٱسۡمُ ٱلۡفُسُوقُ بَعۡدَ ٱلۡإِيمَٰنِۚ وَمَن لَّمۡ يَتُبۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ١١
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO you who believe
ٱلَّذِينَalladhīnaO you who believe
ءَامَنُواْāmanūO you who believe
لَا(Let) not
يَسۡخَرۡyaskharridicule
قَوۡمٞqawmuna people
مِّنmin[of]
قَوۡمٍqawmin(another) people
عَسَىٰٓʿasāperhaps
أَنanthat
يَكُونُواْyakūnūthey may be
خَيۡرٗاkhayranbetter
مِّنۡهُمۡmin'humthan them
وَلَاwalāand (let) not
نِسَآءٞnisāonwomen
مِّنmin[of]
نِّسَآءٍnisāin(other) women
عَسَىٰٓʿasāperhaps
أَنanthat
يَكُنَّyakunnathey may be
خَيۡرٗاkhayranbetter
مِّنۡهُنَّۖmin'hunnathan them
وَلَاwalāAnd (do) not
تَلۡمِزُوٓاْtalmizūinsult
أَنفُسَكُمۡanfusakumyourselves
وَلَاwalāand (do) not
تَنَابَزُواْtanābazūcall each other
بِٱلۡأَلۡقَٰبِۖbil-alqābiby nicknames
بِئۡسَbi'saWretched is
ٱلِٱسۡمُl-s'muthe name
ٱلۡفُسُوقُl-fusūqu(of) disobedience
بَعۡدَbaʿdaafter
ٱلۡإِيمَٰنِۚl-īmānithe faith
وَمَنwamanAnd whoever
لَّمۡlam(does) not
يَتُبۡyatubrepent
فَأُوْلَٰٓئِكَfa-ulāikathen those
هُمُhumuthey
ٱلظَّٰلِمُونَl-ẓālimūna(are) the wrongdoers
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent – then it is those who are the wrongdoers.

Compare · M. Pickthall

O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.

Compare · A. Yusuf Ali

O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 49:11. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 1 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 49:11 and the named translations on Quran.com

Passing records mastery of this assessment. Continue practical observation and qualified correction; do not use a score as authority over another person.

Save the corrected distinction and next learning action.

Complete the check without copying from a clipped answer card. The purpose is to build a dependable method: read, distinguish, practise, check once, record and refer when the question exceeds the lesson.

Explain the practice in plain language before using legal vocabulary. If the simple sentence overstates the evidence, a technical Arabic label will not repair it.

Classroom examples are present-day applications of the displayed Qur’anic principles, not quotations or new religious rulings. Assessment arrangements, learning needs and safeguarding concerns belong with the responsible teacher and appropriate support service. A score measures this learning activity, not a person’s faith or worth.

Review move: Explain one corrected answer to a capable teacher.

See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Controlled Quran Foundation QPC Hafs Arabic with separately named translation layers. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
No hadith quotation or paraphrase used. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.

Inspect the cited hadith record

Adult companion · quiz · TC-QUIZ-135

Help a learner master Questions and Teaching with Care Mastery Check

Twelve questions test Questions, Doubts and Respectful Confidence and Teaching Children through Wonder, Evidence and Practice. Every answer includes evidence-directed feedback, signed-in attempts are saved and the pass mark is 100% so correction becomes part of the learning. Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”

Begin with the source

Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.

Invite an answer before helping

Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.

Correct with dignity

Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.

01Prepare a focused session
  1. Read Questions and Teaching with Care Mastery Check yourself and open every cited source before inviting the learner.
  2. Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
  3. Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
  4. Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
  5. Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.

Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”

02Use a source-led teaching conversation
  1. Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
  2. Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
  3. Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
  4. Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
  5. Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
  6. Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
  • “What does Read the controlling source mean here, and which words or source locator support your answer (Qur'an 17:36)?”
  • “What does Distinguish source and classroom example mean here, and which words or source locator support your answer (Qur'an 3:190)?”
  • “Which sentence is revelation or hadith, and which sentence is explanation?”
  • “What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages

Ages 5–7

Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه (ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.

Ages 8–11

Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.

Ages 12–15

Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.

Ages 16+ and adults

Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.

05Support Arabic without creating false confidence
  1. Listen to the whole ayah or supplication first.
  2. Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
  3. Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
  4. Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
  5. If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.

Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.

06Choose one useful follow-up
  • Complete the specific learning moves in each section.
  • Use the source and feedback to explain corrections before retrying.

Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.

07Revisit for durable mastery

After 24 hours · five minutes

  1. Ask for the central idea without showing the answer.
  2. Ask the learner to find its source locator.
  3. Replay one Arabic phrase and reconnect it to the complete meaning.
  4. Correct by reopening the source, then end with one successful retrieval.

After seven days · eight minutes

  1. Ask for the idea, source and boundary in the learner’s own words.
  2. Retry the most difficult mastery question.
  3. Apply the idea to one new but appropriate situation.
  4. Record what is secure and what needs another supported attempt.


Knowledge check

Answer every question correctly

A score of 100% is required. If an answer is incorrect, review the lesson and try again without charge.

For signed-in learners, each attempt records the score, correct-answer count and time taken in the Assignments tab.

01What should you do first with a broad claim that seems troubling?

Evidence locatorQur’an 17:36

02How should you choose whom to ask?

Evidence locatorQur’an 16:43

03A clip appears to contradict a verse. What is the next careful step?

Evidence locatorQur’an 49:6

04Which response shows respectful confidence in a classroom discussion?

Evidence locatorQur’an 16:125

05A learner mispronounces an Arabic word. How should the group respond?

Evidence locatorQur’an 49:11

06You disagree with a classmate’s belief. What does fair discussion require?

Evidence locatorQur’an 4:135

07Which activity joins wonder with accurate evidence?

Evidence locatorQur’an 3:190; 3:191

08What should a first lesson from Luqman’s counsel aim to establish?

Evidence locatorQur’an 31:13

09After explaining prayer to a beginner, what is a helpful next move?

Evidence locatorQur’an 31:17

10How can an adult model these manners during teaching?

Evidence locatorQur’an 31:18; 31:19

11A child asks a question the adult cannot answer reliably. What should the adult do?

Evidence locatorQur’an 20:114

12What should a missed quiz answer lead to?

Evidence locatorQur’an 16:125; 49:11