بِسْمِ ٱللَّٰهِ In the name of ALLAH Free knowledge, carefully sourced
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Focused lesson

Slaughter, Meat and Verification

Read the sources on meat and humane treatment, then learn how to ask careful questions about product claims without assuming a logo settles every issue.

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Lesson contentFree access

Food and consumer choices · Source reading and verification

A question about meat may involve several different things: what revelation teaches, what happened to a particular product and how a qualified person applies the evidence. Keeping those questions separate makes a conversation more useful. This lesson introduces the source passages and humane treatment, then practises careful verification through fictional examples. It is a reading lesson, not a slaughter demonstration or an endorsement of a business.

1. Read the revealed categories before judging a product

Qur’an study · Al-Ma'idah

Ayah 5:3

Qur’an source
Arabic Qur’an:
حُرِّمَتۡ عَلَيۡكُمُ ٱلۡمَيۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُواْ بِٱلۡأَزۡلَٰمِۚ ذَٰلِكُمۡ فِسۡقٌۗ ٱلۡيَوۡمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِي وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَٰمَ دِينٗاۚ فَمَنِ ٱضۡطُرَّ فِي مَخۡمَصَةٍ غَيۡرَ مُتَجَانِفٖ لِّإِثۡمٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

حُرِّمَتۡḥurrimatAre made unlawful
عَلَيۡكُمُʿalaykumuon you
ٱلۡمَيۡتَةُl-maytatuthe dead animals
وَٱلدَّمُwal-damuand the blood
وَلَحۡمُwalaḥmuand flesh
ٱلۡخِنزِيرِl-khinzīri(of) the swine
وَمَآwamāand what
أُهِلَّuhillahas been dedicated
لِغَيۡرِlighayrito other than
ٱللَّهِl-lahiAllah
بِهِۦbihi[on it]
وَٱلۡمُنۡخَنِقَةُwal-mun'khaniqatuand that which is strangled (to death)
وَٱلۡمَوۡقُوذَةُwal-mawqūdhatuand that which is hit fatally
وَٱلۡمُتَرَدِّيَةُwal-mutaradiyatuand that which has a fatal fall
وَٱلنَّطِيحَةُwal-naṭīḥatuand that which is gored by horns
وَمَآwamāand that which
أَكَلَakalaate (it)
ٱلسَّبُعُl-sabuʿuthe wild animal
إِلَّاillāexcept
مَاmāwhat
ذَكَّيۡتُمۡdhakkaytumyou slaughtered
وَمَاwamāand what
ذُبِحَdhubiḥais sacrificed
عَلَىʿalāon
ٱلنُّصُبِl-nuṣubithe stone altars
وَأَنwa-anand that
تَسۡتَقۡسِمُواْtastaqsimūyou seek division
بِٱلۡأَزۡلَٰمِۚbil-azlāmiby divining arrows
ذَٰلِكُمۡdhālikumthat
فِسۡقٌۗfis'qun(is) grave disobedience
ٱلۡيَوۡمَl-yawmaThis day
يَئِسَya-isa(have) despaired
ٱلَّذِينَalladhīnathose who
كَفَرُواْkafarūdisbelieved
مِنminof
دِينِكُمۡdīnikumyour religion
فَلَاfalāso (do) not
تَخۡشَوۡهُمۡtakhshawhumfear them
وَٱخۡشَوۡنِۚwa-ikh'shawnibut fear Me
ٱلۡيَوۡمَl-yawmaThis day
أَكۡمَلۡتُakmaltuI have perfected
لَكُمۡlakumfor you
دِينَكُمۡdīnakumyour religion
وَأَتۡمَمۡتُwa-atmamtuand I have completed
عَلَيۡكُمۡʿalaykumupon you
نِعۡمَتِيniʿ'matīMy Favor
وَرَضِيتُwaraḍītuand I have approved
لَكُمُlakumufor you
ٱلۡإِسۡلَٰمَl-is'lāma[the] Islam
دِينٗاۚdīnan(as) a religion
فَمَنِfamaniBut whoever
ٱضۡطُرَّuḍ'ṭurra(is) forced
فِيfīby
مَخۡمَصَةٍmakhmaṣatinhunger
غَيۡرَghayra(and) not
مُتَجَانِفٖmutajānifininclining
لِّإِثۡمٖli-ith'minto sin
فَإِنَّfa-innathen indeed
ٱللَّهَl-lahaAllah
غَفُورٞghafūrun(is) Oft-Forgiving
رَّحِيمٞraḥīmunMost Merciful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin – then indeed, Allāh is Forgiving and Merciful.

Compare · M. Pickthall

Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful.

Compare · A. Yusuf Ali

Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 5:3. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 5:3 and the named translations on Quran.com


Qur’an study · Al-Ma'idah

Ayah 5:4

Qur’an source
Arabic Qur’an:
يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ٤
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

يَسۡـَٔلُونَكَyasalūnakaThey ask you
مَاذَآmādhāwhat
أُحِلَّuḥilla(is) made lawful
لَهُمۡۖlahumfor them
قُلۡqulSay
أُحِلَّuḥillaAre made lawful
لَكُمُlakumufor you
ٱلطَّيِّبَٰتُl-ṭayibātuthe good things
وَمَاwamāand what
عَلَّمۡتُمʿallamtumyou have taught
مِّنَminaof
ٱلۡجَوَارِحِl-jawāriḥi(your) hunting animals
مُكَلِّبِينَmukallibīnaones who train animals to hunt
تُعَلِّمُونَهُنَّtuʿallimūnahunnayou teach them
مِمَّاmimmāof what
عَلَّمَكُمُʿallamakumuhas taught you
ٱللَّهُۖl-lahuAllah
فَكُلُواْfakulūSo eat
مِمَّآmimmāof what
أَمۡسَكۡنَamsaknathey catch
عَلَيۡكُمۡʿalaykumfor you
وَٱذۡكُرُواْwa-udh'kurūbut mention
ٱسۡمَis'ma(the) name
ٱللَّهِl-lahi(of) Allah
عَلَيۡهِۖʿalayhion it
وَٱتَّقُواْwa-ittaqūand fear
ٱللَّهَۚl-lahaAllah
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
سَرِيعُsarīʿuis swift
ٱلۡحِسَابِl-ḥisābi(in taking) account
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.

Compare · M. Pickthall

They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account.

Compare · A. Yusuf Ali

They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 5:4. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 5:4 and the named translations on Quran.com

Tawheed Club reverence note: Prophet Muhammad ﷺ (Peace and blessings be upon him). This editorial note is separate from the named translations above, which are displayed word-for-word without alteration.


Qur’an study · Al-Ma'idah

Ayah 5:5

Qur’an source
Arabic Qur’an:
ٱلۡيَوۡمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حِلّٞ لَّكُمۡ وَطَعَامُكُمۡ حِلّٞ لَّهُمۡۖ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلۡمُؤۡمِنَٰتِ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخۡدَانٖۗ وَمَن يَكۡفُرۡ بِٱلۡإِيمَٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

ٱلۡيَوۡمَal-yawmaThis day
أُحِلَّuḥillaare made lawful
لَكُمُlakumufor you
ٱلطَّيِّبَٰتُۖl-ṭayibātuthe good things
وَطَعَامُwaṭaʿāmuand (the) food
ٱلَّذِينَalladhīna(of) those who
أُوتُواْūtūwere given
ٱلۡكِتَٰبَl-kitābathe Book
حِلّٞḥillun(is) lawful
لَّكُمۡlakumfor you
وَطَعَامُكُمۡwaṭaʿāmukumand your food
حِلّٞḥillun(is) lawful
لَّهُمۡۖlahumfor them
وَٱلۡمُحۡصَنَٰتُwal-muḥ'ṣanātuAnd the chaste women
مِنَminafrom
ٱلۡمُؤۡمِنَٰتِl-mu'minātithe believers
وَٱلۡمُحۡصَنَٰتُwal-muḥ'ṣanātuand the chaste women
مِنَminafrom
ٱلَّذِينَalladhīnathose who
أُوتُواْūtūwere given
ٱلۡكِتَٰبَl-kitābathe Book
مِنminfrom
قَبۡلِكُمۡqablikumbefore you
إِذَآidhāwhen
ءَاتَيۡتُمُوهُنَّātaytumūhunnayou have given them
أُجُورَهُنَّujūrahunnatheir bridal due
مُحۡصِنِينَmuḥ'ṣinīnabeing chaste
غَيۡرَghayranot
مُسَٰفِحِينَmusāfiḥīnabeing lewd
وَلَاwalāand not
مُتَّخِذِيٓmuttakhidhīones (who are) taking
أَخۡدَانٖۗakhdāninsecret lovers
وَمَنwamanAnd whoever
يَكۡفُرۡyakfurdenies
بِٱلۡإِيمَٰنِbil-īmānithe faith
فَقَدۡfaqadthen surely
حَبِطَḥabiṭa(are) wasted
عَمَلُهُۥʿamaluhuhis deeds
وَهُوَwahuwaand he
فِيfīin
ٱلۡأٓخِرَةِl-ākhiratithe Hereafter
مِنَmina(will be) among
ٱلۡخَٰسِرِينَl-khāsirīnathe losers
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith – his work has become worthless, and he, in the Hereafter, will be among the losers.

Compare · M. Pickthall

This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.

Compare · A. Yusuf Ali

This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 5:5. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 5:5 and the named translations on Quran.com

These verses contain distinctions that a single packaging word cannot explain on its own. Read each complete panel, including its qualifications and the other matters within it. The passage identifies prohibited categories, addresses a question about lawful food and hunting, and includes the food of those given Scripture. Our focus is food; we have not removed the rest of a verse to make that focus look like its entire meaning.

Ibn Kathir’s abridged commentary on 5:5 explains the food of the People of the Book here in relation to slaughtered animals. That is a named interpretation with a particular subject. It is not a contemporary inspection of every product sold in a country, and it does not identify the process used for an unknown packet in a shop.

Qur’an study · Al-An'am

Ayah 6:118

Qur’an source
Arabic Qur’an:
فَكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤۡمِنِينَ ١١٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

فَكُلُواْfakulūSo eat
مِمَّاmimmāof what
ذُكِرَdhukira(is) mentioned
ٱسۡمُus'mu(the) name
ٱللَّهِl-lahi(of) Allah
عَلَيۡهِʿalayhion it
إِنinif
كُنتُمkuntumyou are
بِـَٔايَٰتِهِۦbiāyātihiin His Verses
مُؤۡمِنِينَmu'minīnabelievers
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

So eat of that [meat] upon which the name of Allāh has been mentioned, if you are believers in His verses [i.e., revealed law].

Compare · M. Pickthall

Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.

Compare · A. Yusuf Ali

So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 6:118. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 6:118 and the named translations on Quran.com


Qur’an study · Al-An'am

Ayah 6:119

Qur’an source
Arabic Qur’an:
وَمَا لَكُمۡ أَلَّا تَأۡكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَيۡهِۗ وَإِنَّ كَثِيرٗا لَّيُضِلُّونَ بِأَهۡوَآئِهِم بِغَيۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِينَ ١١٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

وَمَاwamāAnd what
لَكُمۡlakumfor you
أَلَّاallāthat not
تَأۡكُلُواْtakulūyou eat
مِمَّاmimmāof what
ذُكِرَdhukirahas been mentioned
ٱسۡمُus'mu(the) name
ٱللَّهِl-lahi(of) Allah
عَلَيۡهِʿalayhion it
وَقَدۡwaqadwhen indeed
فَصَّلَfaṣṣalaHe (has) explained in detail
لَكُمlakumto you
مَّاmāwhat
حَرَّمَḥarramaHe (has) forbidden
عَلَيۡكُمۡʿalaykumto you
إِلَّاillāexcept
مَاmāwhat
ٱضۡطُرِرۡتُمۡuḍ'ṭurir'tumyou are compelled
إِلَيۡهِۗilayhito it
وَإِنَّwa-innaAnd indeed
كَثِيرٗاkathīranmany
لَّيُضِلُّونَlayuḍillūnasurely lead astray
بِأَهۡوَآئِهِمbi-ahwāihimby their (vain) desires
بِغَيۡرِbighayriwithout
عِلۡمٍۚʿil'minknowledge
إِنَّinnaIndeed
رَبَّكَrabbakayour Lord
هُوَhuwaHe
أَعۡلَمُaʿlamu(is) most knowing
بِٱلۡمُعۡتَدِينَbil-muʿ'tadīnaof the transgressors
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord – He is most knowing of the transgressors.

Compare · M. Pickthall

How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.

Compare · A. Yusuf Ali

Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you – except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 6:119. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 6:119 and the named translations on Quran.com


Qur’an study · Al-Anam

Ayah 6:120

Qur’an source
Arabic Qur’an:
وَذَرُواْ ظَٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُۥٓۚ إِنَّ ٱلَّذِينَ يَكۡسِبُونَ ٱلۡإِثۡمَ سَيُجۡزَوۡنَ بِمَا كَانُواْ يَقۡتَرِفُونَ ١٢٠
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

وَذَرُواْwadharūForsake
ظَٰهِرَẓāhiraopen
ٱلۡإِثۡمِl-ith'mi[the] sins
وَبَاطِنَهُۥٓۚwabāṭinahuand the secret
إِنَّinnaIndeed
ٱلَّذِينَalladhīnathose who
يَكۡسِبُونَyaksibūnaearn
ٱلۡإِثۡمَl-ith'ma[the] sin
سَيُجۡزَوۡنَsayuj'zawnathey will be recompensed
بِمَاbimāfor what
كَانُواْkānūthey used to
يَقۡتَرِفُونَyaqtarifūnacommit
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.

Compare · M. Pickthall

Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.

Compare · A. Yusuf Ali

Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 6:120. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 6:120 and the named translations on Quran.com


Qur’an study · Al-An'am

Ayah 6:121

Qur’an source
Arabic Qur’an:
وَلَا تَأۡكُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُۥ لَفِسۡقٞۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآئِهِمۡ لِيُجَٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَ ١٢١
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A full learner transliteration is not displayed here. Listen to the complete ayah and use the Arabic with a capable teacher rather than guessing its sounds from English letters.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation

Each word card: Arabic · reading aid · contextual gloss

وَلَاwalāAnd (do) not
تَأۡكُلُواْtakulūeat
مِمَّاmimmāof that
لَمۡlamnot
يُذۡكَرِyudh'karihas been mentioned
ٱسۡمُus'mu(the) name
ٱللَّهِl-lahi(of) Allah
عَلَيۡهِʿalayhion it
وَإِنَّهُۥwa-innahuand indeed, it (is)
لَفِسۡقٞۗlafis'qungrave disobedience
وَإِنَّwa-innaAnd indeed
ٱلشَّيَٰطِينَl-shayāṭīnathe devils
لَيُوحُونَlayūḥūnainspire
إِلَىٰٓilāto
أَوۡلِيَآئِهِمۡawliyāihimtheir friends
لِيُجَٰدِلُوكُمۡۖliyujādilūkumso that they dispute with you
وَإِنۡwa-inand if
أَطَعۡتُمُوهُمۡaṭaʿtumūhumyou obey them
إِنَّكُمۡinnakumindeed, you
لَمُشۡرِكُونَlamush'rikūna(would) be the polytheists
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].

Compare · M. Pickthall

And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.

Compare · A. Yusuf Ali

Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.

Sources used for this ayah panelOpen the Arabic, audio and translation notes
Arabic and word segmentation
Quran Foundation Quran.com Content API snapshot for Qur’an 6:121. The selected riwayah and Mushaf text field are recorded with the source data.
Reading aids
A full learner transliteration is not displayed; use the recitation and Arabic with a capable teacher. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.

Open Qur’an 6:121 and the named translations on Quran.com

Read this connected section too. Mentioning the name of اللّٰه (ALLAH), the explained prohibitions, necessity, sin and dispute all appear within it. Ibn Kathir’s explanation of 6:118–119 discusses permission and naming in contrast with prohibited practices. Keep that context visible rather than treating one phrase as a complete answer to every modern situation.

The named commentary on 6:121 also explains the dispute in its setting. The seriousness of the passage calls for accuracy, not quick accusations about people. A learner who has incomplete information about a meal has not thereby gained knowledge of another person’s faith or intention.

Reading check: distinguish a revealed food category from a fact about a particular product. Which can you locate in the panels? Which needs information about the actual case? This distinction does not weaken the source; it prevents us from claiming that we have checked facts we have not checked.

2. Take humane treatment seriously without a demonstration

Authenticated hadith study · Sahih Muslim

Sahih Muslim 1955a

Named source
Arabic hadith text:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلاَبَةَ ، عَنْ أَبِي الأَشْعَثِ ، عَنْ شَدَّادِ بْنِ أَوْسٍ ، قَالَ ثِنْتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُ ‏" ‏ ‏.‏
Reading support

A full learner transliteration is not displayed here. Learn the supplication from a capable teacher rather than guessing its sounds from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Prophet Muhammad ﷺ (Peace and blessings be upon him) taught excellence in conduct, including proper treatment when killing and slaughtering. The report includes attention to the blade and easing the animal’s suffering. This summary is not a procedure or a permission to harm.

Evidence use

Course086 / Lesson294 internally checked live release; R3 current-fiqh review remains open.

Sources used for this hadith panelOpen the collection, locator and grading notes
Collection and locator
Sahih Muslim 1955a; Book 34, Hadith 84
Chapter shown by source
Good treatment in slaughter
Narrator
Shaddad ibn Aws
Displayed grading
Sahih — Collection placement in Sahih Muslim. This is the grading shown by the named source, not an unqualified Tawheed Club verdict.
Arabic scope
Complete Arabic report as displayed by the primary-source reader of Sunnah.com, including the transmission chain; not matn alone. Citation wrappers removed mechanically.
Evidence boundary
Ethical source study only. Not a slaughter demonstration, blade-handling instruction or judgement on a named supplier.

Open Sahih Muslim 1955a at the named source

The Arabic report above is recorded in Sahih Muslim, reference 1955a, in the Book of Hunting, Slaughter, and What May Be Eaten. The accompanying English meaning is an editorial summary, not a complete translation of the report; the linked source provides its displayed English translation. It reports the teaching of Prophet Muhammad ﷺ (Peace and blessings be upon him). Its instruction about goodness includes the treatment of an animal in slaughter. Read it as ethical evidence, with its collection and the different kinds of text clearly identified.

The source does not make disregard for an animal’s suffering a sign of religious commitment. Our purpose here is to recognise that treatment matters, alongside the food questions already studied. This lesson does not translate that ethical instruction into a claim that a particular modern system has been inspected or proved humane.

A practical training course would need appropriate expertise, safety arrangements and applicable legal knowledge. This page provides none of those things and asks for no physical practice. There are no blade-handling activities, visits to slaughter sites, animal images or demonstrations for children. A learner can understand the ethical point through the text without watching an animal being harmed.

It helps to distinguish an ethical requirement from evidence that it has been met. A statement saying that care is important does not describe what an operator actually does. Equally, not having that description in front of you does not prove misconduct. Responsible questions should seek relevant information without turning uncertainty into an allegation.

Think it through: someone says, “This report means we never need to ask about treatment.” Explain what is missing from that conclusion. The report gives an instruction; a claim about an actual process concerns whether the instruction is followed. Those are connected questions, but they are not identical.

3. Read what a claim or certificate actually says

A useful first step is to write down the exact claim. “This product has a certificate”, “This business sells several certified products” and “Every item here follows the same standard” are different statements. Before evaluating them, make sure you know which one someone is making. An impressive logo should not lead you to add words that are not present.

For our learning exercise, ask who issued the document, what it names and which period it covers. Does it identify a product, a site or another limited scope? Is a fuller statement available from the issuer? These are suggested verification questions. They are not a declaration that every certificate everywhere uses the same format or that one checklist settles its religious adequacy.

Keep a distinction between authenticity and scope. An authentic document can still concern a different product or period from the one being discussed. A photograph may omit an important part of the document. Neither observation automatically proves fraud. It tells you what still needs clarification before you repeat a stronger claim.

Religious assessment is another question. A document may identify a standard without explaining why its approach answers a particular jurisprudential concern. An appropriately qualified person needs the relevant facts and the applicable evidence. This lesson is not ranking certifiers or suggesting that their different names necessarily represent identical requirements.

A brief record can help: the claim, where it came from, what it actually covers and the unresolved question. Do not collect unnecessary personal information. For children, all of this stays within the fictional documents described here; they are not being sent to question businesses, contact strangers or investigate a supply chain.

Check your wording: improve “I saw a logo, so I know everything about this meat.” A careful revision states what was actually seen and what remains unknown. Good verification is often a matter of making the sentence more precise before gathering more material.

4. Two fictional verification decisions

Fictional example one: the cropped certificate

Hassan is arranging food for an adult study gathering. He receives a cropped image described as a certificate for a proposed product. It shows an issuer’s name but not the complete scope or dates. A friend tells him that the image settles every question. Hassan realises that this goes beyond what the photograph actually shows.

He asks the responsible supplier for the complete document and a clear identification of the product it covers. In this fictional example, the response names one product and a defined period. Hassan records those facts accurately. He does not change the statement into a claim about every product the supplier has ever sold.

One concern about the stated process remains outside Hassan’s knowledge. He takes the actual description, rather than a rumour, to an appropriately qualified religious adviser. The story does not invent the adviser’s final ruling. Its learning goal is getting from a vague claim to a precise, answerable question.

Hassan can tell the organisers what has been checked and what remains unresolved. He need not accuse the supplier to explain that the decision is not yet complete. They can choose an arrangement that fits the gathering’s agreed requirements without advertising this fictional exercise as a certification service.

Work through it: identify the missing information, the clarification obtained and the question that still needed expertise. Why would a genuine document not automatically justify the claim that every product is covered? Keep the answer about this invented scenario, not a real company.

Fictional example two: two incomplete statements

Aisha compares two fictional descriptions during a lesson. The first says that a product comes from a named place. The second says that the seller aims to provide suitable meat for Muslim customers. Neither description explains the same details as a full source record. Aisha is asked to decide what she can responsibly say, not to choose a business to condemn.

She writes that a place name tells her where something is said to come from, while a statement of intention tells her what a seller says they aim to do. Those are pieces of information, but neither is a complete description of the product and process. She does not infer either permission or dishonesty simply because a detail is missing.

Her teacher asks her to form a useful question. Aisha suggests asking an adult organiser which exact product is under discussion and what supporting information is available. The adult would handle any real enquiry. Aisha’s task ends with identifying the gap clearly; she does not contact a company or search for distressing footage.

Work through it: what did each statement establish, assuming it was reported accurately? What did neither establish? Why is “I do not yet have enough information” different from “I have proved this seller is dishonest”? A careful learner can recognise uncertainty without making it a verdict.

5. Take the unresolved question to someone qualified

Some questions need more than a general introduction. Stunning, machine slaughter, imported meat and shared production arrangements involve facts and jurisprudential detail that must be examined rather than guessed. This lesson gives no blanket ruling on those issues and claims no school-neutral consensus about every detail. Naming the question precisely is part of taking it seriously.

Prepare a question with the actual information available: what the product is, what the relevant statement says and which point you need explained. Distinguish a first-hand document from a forwarded description. If a fact is uncertain, label it uncertain rather than silently choosing whichever version makes the answer easier.

Ask the qualified adviser to explain the evidence and the circumstances to which the answer applies. Where an answer follows a particular jurisprudential approach, record that scope accurately. A conclusion about one set of facts should not be copied onto every other product, country or household. Current certification and legal questions also require current information relevant to their setting.

Misconception to correct: “A careful question is disrespectful, so we should accept every claim without checking.” Our examples show that clarification can be courteous. It need not involve public accusations, aggressive questioning or pretending to be an inspector. The objective is a responsible decision based on a truthful account.

Keep the scale of the exercise proportionate. The resource is not asking learners to investigate every meal they have ever eaten or compile a dossier on their relatives. Nor does it teach anyone to apply necessity wording to a private emergency without appropriate guidance. Its focus is understanding the sources and organising an unresolved question honestly.

6. Adult guide: build careful understanding without fear

Read the complete panels before teaching. Explain that the session concerns evidence, care and accurate communication. It is not a practical slaughter lesson. Younger learners can begin with the difference between a claim and a checked fact, while an adult selects an appropriate pace for reading the longer source passages.

Use Hassan’s cropped document with younger children as a spoken example. Ask what is missing from the picture and why asking for the complete information is helpful. No realistic certificate, animal picture or product handling is needed. A child can explain that a missing date is a question, not proof that someone has lied.

With older children, compare Aisha’s two statements. Let them identify what each says and write one respectful request for clarification. Keep all names and businesses fictional. Do not turn the activity into checking classmates’ lunches, judging family purchases or challenging strangers online.

Teenagers and adults can separate source interpretation, process facts and certification scope. Ask them to describe what an expert would need to know before answering a particular fictional question. Reward accuracy about what remains unknown. A confident conclusion without the necessary facts is not a stronger learning outcome.

When reading the hadith, retain its collection and full-report distinction. Explain its ethical relevance without demonstrating any action or adding technical claims about pain, equipment or a modern method. No procedure should be improvised from the lesson. Questions requiring specialist judgement remain questions for the relevant qualified people.

Close with one point from revelation, one point about humane treatment and one useful verification question. The learner should leave better able to read carefully and speak fairly, not frightened into making accusations. Gratitude and responsibility before اللّٰه (ALLAH) call for truthful understanding, including honesty about the limits of our own knowledge.