Children are trusts with changing needs, not miniature adults and not possessions. This course follows a child from birth into growing independence, showing how faith can be taught…
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Children are trusts with changing needs, not miniature adults and not possessions. This course follows a child from birth into growing independence, showing how faith can be taught through truthful words, loving example, patient routines, age-appropriate responsibility and protected questions.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰزَكَرِيَّآyāzakariyyāO Zakariya
2إِنَّاinnāIndeed, We
3نُبَشِّرُكَnubashiruka[We] give you glad tidings
4بِغُلَٰمٍbighulāminof a boy
5ٱسۡمُهُۥus'muhuhis name
6يَحۡيَىٰyaḥyā(will be) Yahya
7لَمۡlamnot
8نَجۡعَلnajʿalWe (have) assigned
9لَّهُۥlahu[for] it
10مِنminbefore
11قَبۡلُqablubefore
12سَمِيّٗاsamiyyan(this) name
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
[He was told], "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
Compare · M. Pickthall
(It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).
Compare · A. Yusuf Ali
(His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 19:7. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 1 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.
وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ
Reading support
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Abu Musa brought his newborn son, who was named Ibrahim; tahnik with a date and a prayer for blessing are reported.
Evidence use
Authenticated occurrence of naming close to birth and tahnik in the Prophetic period.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 5467; Book 71, Hadith 1
Chapter shown by source
Naming a newborn and tahnik
Narrator
Abu Musa
Displayed grading
Sahih — Sahih al-Bukhari collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The naming, date-tahnik and blessing occurrence is retained. Modern method, neonatal safety and whether a blessing action was specific remain qualified-review questions.
Evidence boundary
This is not a modern neonatal method or authority for mouth-to-mouth transfer.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1فَلَمَّاfalammāThen when
2وَضَعَتۡهَاwaḍaʿathāshe delivered her
3قَالَتۡqālatshe said
4رَبِّrabbiMy Lord
5إِنِّيinnīindeed I
6وَضَعۡتُهَآwaḍaʿtuhā[I] (have) delivered [her]
7أُنثَىٰunthāa female
8وَٱللَّهُwal-lahuAnd Allah
9أَعۡلَمُaʿlamuknows better
10بِمَاbimā[of] what
11وَضَعَتۡwaḍaʿatshe delivered
12وَلَيۡسَwalaysaand is not
13ٱلذَّكَرُl-dhakaruthe male
14كَٱلۡأُنثَىٰۖkal-unthālike the female
15وَإِنِّيwa-innīAnd that I
16سَمَّيۡتُهَاsammaytuhā[I] (have) named her
17مَرۡيَمَmaryamaMaryam
18وَإِنِّيٓwa-innīand that I
19أُعِيذُهَاuʿīdhuhā[I] seek refuge for her
20بِكَbikain You
21وَذُرِّيَّتَهَاwadhurriyyatahāand her offspring
22مِنَminafrom
23ٱلشَّيۡطَٰنِl-shayṭānithe Shaitaan
24ٱلرَّجِيمِl-rajīmithe rejected
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
Compare · M. Pickthall
And when she was delivered she said: My Lord! Lo! I am delivered of a female – Allah knew best of what she was delivered – the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.
Compare · A. Yusuf Ali
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 3:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 1 September 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1۞ وَٱلۡوَٰلِدَٰتُwal-wālidātuAnd the mothers
2يُرۡضِعۡنَyur'ḍiʿ'nashall suckle
3أَوۡلَٰدَهُنَّawlādahunnatheir children
4حَوۡلَيۡنِḥawlayni(for) two years
5كَامِلَيۡنِۖkāmilaynicomplete
6لِمَنۡlimanfor whoever
7أَرَادَarādawishes
8أَنanto
9يُتِمَّyutimmacomplete
10ٱلرَّضَاعَةَۚl-raḍāʿatathe suckling
11وَعَلَىwaʿalāAnd upon
12ٱلۡمَوۡلُودِl-mawlūdithe father
13لَهُۥlahu(on) him
14رِزۡقُهُنَّriz'quhunna(is) their provision
15وَكِسۡوَتُهُنَّwakis'watuhunnaand their clothing
16بِٱلۡمَعۡرُوفِۚbil-maʿrūfiin a fair manner
17لَاlāNot
18تُكَلَّفُtukallafuis burdened
19نَفۡسٌnafsunany soul
20إِلَّاillāexcept
21وُسۡعَهَاۚwus'ʿahāits capacity
22لَاlāNot
23تُضَآرَّtuḍārramade to suffer
24وَٰلِدَةُۢwālidatun(the) mother
25بِوَلَدِهَاbiwaladihābecause of her child
26وَلَاwalāand not
27مَوۡلُودٞmawlūdun(the) father
28لَّهُۥlahu(be)
29بِوَلَدِهِۦۚbiwaladihibecause of his child
30وَعَلَىwaʿalāAnd on
31ٱلۡوَارِثِl-wārithithe (father's) heir
32مِثۡلُmith'lu(is a duty) like
33ذَٰلِكَۗdhālikathat (of the father)
34فَإِنۡfa-inThen if
35أَرَادَاarādāthey both desire
36فِصَالًاfiṣālanweaning
37عَنʿanthrough
38تَرَاضٖtarāḍinmutual consent
39مِّنۡهُمَاmin'humāof both of them
40وَتَشَاوُرٖwatashāwurinand consultation
41فَلَاfalāthen no
42جُنَاحَjunāḥablame
43عَلَيۡهِمَاۗʿalayhimāon both of them
44وَإِنۡwa-inAnd if
45أَرَدتُّمۡaradttumyou want
46أَنanto
47تَسۡتَرۡضِعُوٓاْtastarḍiʿūask another women to suckle
48أَوۡلَٰدَكُمۡawlādakumyour child
49فَلَاfalāthen (there is) no
50جُنَاحَjunāḥablame
51عَلَيۡكُمۡʿalaykumon you
52إِذَاidhāwhen
53سَلَّمۡتُمsallamtumyou pay
54مَّآmāwhat
55ءَاتَيۡتُمātaytumyou give
56بِٱلۡمَعۡرُوفِۗbil-maʿrūfiin a fair manner
57وَٱتَّقُواْwa-ittaqūAnd fear
58ٱللَّهَl-lahaAllah
59وَٱعۡلَمُوٓاْwa-iʿ'lamūand know
60أَنَّannathat
61ٱللَّهَl-lahaAllah
62بِمَاbimāof what
63تَعۡمَلُونَtaʿmalūnayou do
64بَصِيرٞbaṣīrun(is) All-Seer
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
Compare · M. Pickthall
Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.
Compare · A. Yusuf Ali
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:233. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 27 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd (do) not
2تَقۡفُtaqfupursue
3مَاmāwhat
4لَيۡسَlaysanot
5لَكَlakayou have
6بِهِۦbihiof it
7عِلۡمٌۚʿil'munany knowledge
8إِنَّinnaIndeed
9ٱلسَّمۡعَl-samʿathe hearing
10وَٱلۡبَصَرَwal-baṣaraand the sight
11وَٱلۡفُؤَادَwal-fuādaand the heart
12كُلُّkulluall
13أُوْلَٰٓئِكَulāikathose
14كَانَkānawill be
15عَنۡهُʿanhu[about it]
16مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.
Compare · M. Pickthall
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.
Compare · A. Yusuf Ali
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A newborn enters a family with dignity, dependence and rights. Revelation gives examples of naming, prayer and parental care, while authenticated Sunnah records naming and tahnik. These sources should inspire gratitude and responsible care without turning a general resource into medical advice or an invented ritual guarantee.
Qur’an 19:7 records the naming of Yahya before birth, and Sahih al-Bukhari 5467 records the newborn Ibrahim being named. Choose a good, lawful name and verify its language and meaning rather than trusting an attractive internet graphic. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.
Read the complete evidence panel before reducing it to a step. The Arabic, named translation, source locator and explanation have different roles; preserving those roles lets a learner worship with confidence without turning a short guide into an unsupported ruling.
Keep three lines in your notes: what the source explicitly says, what this lesson explains, and what remains for qualified review. That structure makes later correction clear rather than embarrassing.
Naming customs, registration deadlines and disputed name rulings require qualified scholarly and local legal review.
Learning move: Open lesson 1, complete its practice move and save any referral question.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَإِذۡwa-idhAnd when
2قَالَqālasaid
3لُقۡمَٰنُluq'mānuLuqman
4لِٱبۡنِهِۦli-ib'nihito his son
5وَهُوَwahuwawhile he
6يَعِظُهُۥyaʿiẓuhu(was) instructing him
7يَٰبُنَيَّyābunayyaO my son
8لَاlā(Do) not
9تُشۡرِكۡtush'rikassociate partners
10بِٱللَّهِۖbil-lahiwith Allah
11إِنَّinnaIndeed
12ٱلشِّرۡكَl-shir'kaassociating partners
13لَظُلۡمٌlaẓul'mun(is) surely an injustice
14عَظِيمٞʿaẓīmungreat
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And [mention, O Muḥammad ﷺ (Peace and blessings be upon him)], when Luqmān said to his son while he was instructing him, "O my son, do not associate [anything] with Allāh. Indeed, association [with Him] is great injustice."
The salutation is an editorial addition; the stored translation is unchanged.
Compare · M. Pickthall
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong –
Compare · A. Yusuf Ali
Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 31:13. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1ٱدۡعُud'ʿuCall
2إِلَىٰilāto
3سَبِيلِsabīli(the) way
4رَبِّكَrabbika(of) your Lord
5بِٱلۡحِكۡمَةِbil-ḥik'matiwith the wisdom
6وَٱلۡمَوۡعِظَةِwal-mawʿiẓatiand the instruction
7ٱلۡحَسَنَةِۖl-ḥasanatithe good
8وَجَٰدِلۡهُمwajādil'humand discuss with them
9بِٱلَّتِيbi-allatīin that
10هِيَhiyawhich
11أَحۡسَنُۚaḥsanu(is) best
12إِنَّinnaIndeed
13رَبَّكَrabbakayour Lord
14هُوَhuwaHe
15أَعۡلَمُaʿlamu(is) most knowing
16بِمَنbimanof who
17ضَلَّḍallahas strayed
18عَنʿanfrom
19سَبِيلِهِۦsabīlihiHis way
20وَهُوَwahuwaAnd He
21أَعۡلَمُaʿlamu(is) most knowing
22بِٱلۡمُهۡتَدِينَbil-muh'tadīnaof the guided ones
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
Compare · M. Pickthall
Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.
Compare · A. Yusuf Ali
Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 16:125. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1فَبِمَاfabimāSo because
2رَحۡمَةٖraḥmatin(of) Mercy
3مِّنَminafrom
4ٱللَّهِl-lahiAllah
5لِنتَlintayou dealt gently
6لَهُمۡۖlahumwith them
7وَلَوۡwalawAnd if
8كُنتَkuntayou had been
9فَظًّاfaẓẓanrude
10غَلِيظَghalīẓa(and) harsh
11ٱلۡقَلۡبِl-qalbi(at) [the] heart
12لَٱنفَضُّواْla-infaḍḍūsurely they (would have) dispersed
13مِنۡminfrom
14حَوۡلِكَۖḥawlikaaround you
15فَٱعۡفُfa-uʿ'fuThen pardon
16عَنۡهُمۡʿanhum[from] them
17وَٱسۡتَغۡفِرۡwa-is'taghfirand ask forgiveness
18لَهُمۡlahumfor them
19وَشَاوِرۡهُمۡwashāwir'humand consult them
20فِيfīin
21ٱلۡأَمۡرِۖl-amrithe matter
22فَإِذَاfa-idhāThen when
23عَزَمۡتَʿazamtayou have decided
24فَتَوَكَّلۡfatawakkalthen put trust
25عَلَىʿalāon
26ٱللَّهِۚl-lahiAllah
27إِنَّinnaIndeed
28ٱللَّهَl-lahaAllah
29يُحِبُّyuḥibbuloves
30ٱلۡمُتَوَكِّلِينَl-mutawakilīnathe ones who put trust (in Him)
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
So by mercy from Allāh, [O Muḥammad ﷺ (Peace and blessings be upon him)], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
The salutation is an editorial addition; the stored translation is unchanged.
Compare · M. Pickthall
It was by the mercy of Allah that thou wast lenient with them (O Muhammad ﷺ (Peace and blessings be upon him)), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).
The salutation is an editorial addition; the stored translation is unchanged.
Compare · A. Yusuf Ali
It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 3:159. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Aishah reported that gentleness beautifies a matter and its removal disfigures it.
Evidence use
A sound teaching principle for answering questions without humiliation.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih Muslim 2594a; Book 45, Hadith 100
Chapter shown by source
The virtue of gentleness
Narrator
Aishah
Displayed grading
Sahih — Sahih Muslim collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The gentleness principle is retained. It does not require accepting false claims or avoiding necessary safeguarding action.
Evidence boundary
Gentleness does not require accepting falsehood or delaying protection.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Anas reported the instruction to facilitate, not make matters needlessly hard, give good news and not repel people.
Evidence use
A sound principle for pacing truthful religious teaching.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih al-Bukhari 69; Book 3, Hadith 11
Chapter shown by source
Choosing suitable teaching so people are not repelled
Narrator
Anas ibn Malik
Displayed grading
Sahih — Sahih al-Bukhari collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The facilitate-and-do-not-repel teaching principle is retained. Ease cannot rewrite revelation or remove safeguarding and legal duties.
Evidence boundary
Ease cannot rewrite revelation, erase duty or set aside safeguarding.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَٱقۡصِدۡwa-iq'ṣidAnd be moderate
2فِيfīin
3مَشۡيِكَmashyikayour pace
4وَٱغۡضُضۡwa-ugh'ḍuḍand lower
5مِنmin[of]
6صَوۡتِكَۚṣawtikayour voice
7إِنَّinnaIndeed
8أَنكَرَankara(the) harshest
9ٱلۡأَصۡوَٰتِl-aṣwāti(of all) sounds
10لَصَوۡتُlaṣawtu(is) surely (the) voice
11ٱلۡحَمِيرِl-ḥamīri(of) the donkeys
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."
Compare · M. Pickthall
Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.
Compare · A. Yusuf Ali
"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 31:19. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰٓأَيُّهَاyāayyuhāO
2ٱلَّذِينَalladhīna(you) who
3ءَامَنُواْāmanūbelieve
4قُوٓاْqūProtect
5أَنفُسَكُمۡanfusakumyourselves
6وَأَهۡلِيكُمۡwa-ahlīkumand your families
7نَارٗاnāran(from) a Fire
8وَقُودُهَاwaqūduhāwhose fuel
9ٱلنَّاسُl-nāsu(is) people
10وَٱلۡحِجَارَةُwal-ḥijāratuand stones
11عَلَيۡهَاʿalayhāover it
12مَلَٰٓئِكَةٌmalāikatun(are) Angels
13غِلَاظٞghilāẓunstern
14شِدَادٞshidādunsevere
15لَّاlānot
16يَعۡصُونَyaʿṣūnathey disobey
17ٱللَّهَl-lahaAllah
18مَآmā(in) what
19أَمَرَهُمۡamarahumHe Commands them
20وَيَفۡعَلُونَwayafʿalūnabut they do
21مَاmāwhat
22يُؤۡمَرُونَyu'marūnathey are commanded
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.
Compare · M. Pickthall
O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.
Compare · A. Yusuf Ali
O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 66:6. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Children learn from the climate adults create as well as the words adults choose. The Qur’an preserves Luqman’s direct, affectionate counsel, commands wisdom and good instruction, and records gentleness as a reason people remained close. A home can therefore teach truth clearly without making fear, shame or performance the centre.
Qur’an 16:125 commands invitation with wisdom, good instruction and the best manner of discussion. Keep the same truthful principle while changing vocabulary, example length and activity for the learner’s age and understanding. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.
A beginner needs a usable route and an honest boundary at the same time. Learn the shared practice first, record any circumstance that changes it, and take medical, financial, disability or school-specific questions to a qualified person who can examine the real case.
Read once for meaning and a second time for boundaries. On the second reading, test strong words such as always, never, invalid and required against the complete evidence shown.
Apply this principle only after the person’s age, understanding, safety, capacity, rights and local setting have been checked.
Learning move: Open lesson 2, complete its practice move and save any referral question.
Prayer, Boundaries and Age-Appropriate Responsibility
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَأۡمُرۡwamurAnd enjoin
2أَهۡلَكَahlaka(on) your family
3بِٱلصَّلَوٰةِbil-ṣalatithe prayer
4وَٱصۡطَبِرۡwa-iṣ'ṭabirand be steadfast
5عَلَيۡهَاۖʿalayhātherein
6لَاlāNot
7نَسۡـَٔلُكَnasalukaWe ask you
8رِزۡقٗاۖriz'qan(for) provision
9نَّحۡنُnaḥnuWe
10نَرۡزُقُكَۗnarzuqukaprovide (for) you
11وَٱلۡعَٰقِبَةُwal-ʿāqibatuand the outcome
12لِلتَّقۡوَىٰlilttaqwā(is) for the righteous[ness]
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
Compare · M. Pickthall
And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.
Compare · A. Yusuf Ali
Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 20:132. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] resolve.
Compare · M. Pickthall
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things.
Compare · A. Yusuf Ali
"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 31:17. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Abdullah ibn Amr reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) instructed parents to establish children in prayer from seven, used physical-discipline wording at ten, and instructed separation of sleeping places.
Evidence use
The report gives an age-linked teaching responsibility and privacy boundary; its physical wording must never be isolated from child safety, qualified interpretation and governing law.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sunan Abi Dawud 495; Book 2, Hadith 105
Chapter shown by source
When a child should be instructed to pray
Narrator
Abdullah ibn Amr ibn al-As
Displayed grading
Hasan Sahih — Al-Albani, as displayed by Sunnah.com. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The complete direct Prophetic statement is retained; the chain is omitted.
Evidence boundary
This record is not permission for abuse, injury, humiliation, fear, coercive control or unlawful physical punishment. Contemporary use requires qualified hadith, fiqh, safeguarding and legal review; teach through modelling, calm routine, encouragement and age-appropriate responsibility.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 1 September 2026. Qualified hadith and Arabic review remain release gates.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰٓأَيُّهَاyāayyuhāO you who believe
2ٱلَّذِينَalladhīnaO you who believe
3ءَامَنُواْāmanūO you who believe
4لِيَسۡتَـٔۡذِنكُمُliyastadhinkumuLet ask your permission
5ٱلَّذِينَalladhīnathose whom
6مَلَكَتۡmalakatpossess
7أَيۡمَٰنُكُمۡaymānukumyour right hands
8وَٱلَّذِينَwa-alladhīnaand those who
9لَمۡlam(have) not
10يَبۡلُغُواْyablughūreached
11ٱلۡحُلُمَl-ḥulumapuberty
12مِنكُمۡminkumamong you
13ثَلَٰثَthalātha(at) three
14مَرَّٰتٖۚmarrātintimes
15مِّنminbefore
16قَبۡلِqablibefore
17صَلَوٰةِṣalati(the) prayer
18ٱلۡفَجۡرِl-fajri(of) dawn
19وَحِينَwaḥīnaand when
20تَضَعُونَtaḍaʿūnayou put aside
21ثِيَابَكُمthiyābakumyour garments
22مِّنَminaat
23ٱلظَّهِيرَةِl-ẓahīratinoon
24وَمِنۢwaminand after
25بَعۡدِbaʿdiand after
26صَلَوٰةِṣalati(the) prayer
27ٱلۡعِشَآءِۚl-ʿishāi(of) night
28ثَلَٰثُthalāthu(These) three
29عَوۡرَٰتٖʿawrātin(are) times of privacy
30لَّكُمۡۚlakumfor you
31لَيۡسَlaysaNot
32عَلَيۡكُمۡʿalaykumon you
33وَلَاwalāand not
34عَلَيۡهِمۡʿalayhimon them
35جُنَاحُۢjunāḥunany blame
36بَعۡدَهُنَّۚbaʿdahunnaafter that
37طَوَّٰفُونَṭawwāfūna(as) moving about
38عَلَيۡكُمʿalaykumamong you
39بَعۡضُكُمۡbaʿḍukumsome of you
40عَلَىٰʿalāamong
41بَعۡضٖۚbaʿḍinothers
42كَذَٰلِكَkadhālikaThus
43يُبَيِّنُyubayyinuAllah makes clear
44ٱللَّهُl-lahuAllah makes clear
45لَكُمُlakumufor you
46ٱلۡأٓيَٰتِۗl-āyātithe Verses
47وَٱللَّهُwal-lahuand Allah
48عَلِيمٌʿalīmun(is) All-Knower
49حَكِيمٞḥakīmunAll-Wise
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you – some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.
Compare · M. Pickthall
O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.
Compare · A. Yusuf Ali
O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 24:58. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَإِذَاwa-idhāAnd when
2بَلَغَbalaghareach
3ٱلۡأَطۡفَٰلُl-aṭfāluthe children
4مِنكُمُminkumuamong you
5ٱلۡحُلُمَl-ḥulumathe puberty
6فَلۡيَسۡتَـٔۡذِنُواْfalyastadhinūthen let them ask permission
7كَمَاkamāas
8ٱسۡتَـٔۡذَنَis'tadhanaasked permission
9ٱلَّذِينَalladhīnathose who
10مِنmin(were) before them
11قَبۡلِهِمۡۚqablihim(were) before them
12كَذَٰلِكَkadhālikaThus
13يُبَيِّنُyubayyinuAllah makes clear
14ٱللَّهُl-lahuAllah makes clear
15لَكُمۡlakumfor you
16ءَايَٰتِهِۦۗāyātihiHis Verses
17وَٱللَّهُwal-lahuAnd Allah
18عَلِيمٌʿalīmun(is) All-Knower
19حَكِيمٞḥakīmunAll-Wise
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.
Compare · M. Pickthall
And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.
Compare · A. Yusuf Ali
But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 24:59. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰٓأَيُّهَاyāayyuhāO
2ٱلَّذِينَalladhīna(you) who
3ءَامَنُواْāmanūbelieve
4قُوٓاْqūProtect
5أَنفُسَكُمۡanfusakumyourselves
6وَأَهۡلِيكُمۡwa-ahlīkumand your families
7نَارٗاnāran(from) a Fire
8وَقُودُهَاwaqūduhāwhose fuel
9ٱلنَّاسُl-nāsu(is) people
10وَٱلۡحِجَارَةُwal-ḥijāratuand stones
11عَلَيۡهَاʿalayhāover it
12مَلَٰٓئِكَةٌmalāikatun(are) Angels
13غِلَاظٞghilāẓunstern
14شِدَادٞshidādunsevere
15لَّاlānot
16يَعۡصُونَyaʿṣūnathey disobey
17ٱللَّهَl-lahaAllah
18مَآmā(in) what
19أَمَرَهُمۡamarahumHe Commands them
20وَيَفۡعَلُونَwayafʿalūnabut they do
21مَاmāwhat
22يُؤۡمَرُونَyu'marūnathey are commanded
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.
Compare · M. Pickthall
O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.
Compare · A. Yusuf Ali
O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 66:6. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Prayer is taught over years through adult example, family routine, patient instruction and growing responsibility. Revelation also teaches privacy boundaries as children mature. One authenticated report contains physical-discipline wording; this lesson displays it rather than hiding it, while making clear that it is never a licence for abuse and requires qualified interpretation under current safeguarding law.
Sunan Abi Dawud 495 gives age-linked prayer instruction, uses physical-discipline wording at ten, and addresses separation of sleeping places. Use the record to plan early modelling and growing responsibility, while sending its disputed practical and legal application to qualified hadith, fiqh, safeguarding and legal review. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.
Calm completeness is the goal. Repeating an action without evidence, rushing past a required distinction, or ignoring real harm can all move the learner away from careful worship. Work through the evidence once slowly, check once, and improve through reviewed teaching.
An adult guiding a child should praise careful attention and an honest “I need to ask” answer. The aim is worship with understanding, not performance for the teacher.
The report is not permission for abuse, injury, pain, fear, humiliation, coercive control or unlawful physical punishment. The website does not instruct any physical action.
Learning move: Open lesson 3, complete its practice move and save any referral question.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1نَّحۡنُnaḥnuWe
2نَقُصُّnaquṣṣunarrate
3عَلَيۡكَʿalaykato you
4نَبَأَهُمnaba-ahumtheir story
5بِٱلۡحَقِّۚbil-ḥaqiin truth
6إِنَّهُمۡinnahumIndeed, they (were)
7فِتۡيَةٌfit'yatunyouths
8ءَامَنُواْāmanūwho believed
9بِرَبِّهِمۡbirabbihimin their Lord
10وَزِدۡنَٰهُمۡwazid'nāhumand We increased them
11هُدٗىhudan(in) guidance
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
It is We who relate to you, [O Muḥammad ﷺ (Peace and blessings be upon him)], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.
The salutation is an editorial addition; the stored translation is unchanged.
Compare · M. Pickthall
We narrate unto thee their story with truth. Lo! they were young men who believed in their Lord, and We increased them in guidance.
Compare · A. Yusuf Ali
We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance:
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 18:13. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1فَتَعَٰلَىfataʿālāSo high (above all)
2ٱللَّهُl-lahu(is) Allah
3ٱلۡمَلِكُl-malikuthe King
4ٱلۡحَقُّۗl-ḥaquthe True
5وَلَاwalāAnd (do) not
6تَعۡجَلۡtaʿjalhasten
7بِٱلۡقُرۡءَانِbil-qur'āniwith the Quran
8مِنminbefore
9قَبۡلِqablibefore
10أَنan[that]
11يُقۡضَىٰٓyuq'ḍāis completed
12إِلَيۡكَilaykato you
13وَحۡيُهُۥۖwaḥyuhuits revelation
14وَقُلwaquland say
15رَّبِّrabbiMy Lord
16زِدۡنِيzid'nīIncrease me
17عِلۡمٗاʿil'man(in) knowledge
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
So high [above all] is Allāh, the Sovereign, the Truth. And, [O Muḥammad ﷺ (Peace and blessings be upon him)], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
The salutation is an editorial addition; the stored translation is unchanged.
Compare · M. Pickthall
Then exalted be Allah, the True King! And hasten not (O Muhammad ﷺ (Peace and blessings be upon him)) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
The salutation is an editorial addition; the stored translation is unchanged.
Compare · A. Yusuf Ali
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 20:114. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd (do) not
2تَقۡفُtaqfupursue
3مَاmāwhat
4لَيۡسَlaysanot
5لَكَlakayou have
6بِهِۦbihiof it
7عِلۡمٌۚʿil'munany knowledge
8إِنَّinnaIndeed
9ٱلسَّمۡعَl-samʿathe hearing
10وَٱلۡبَصَرَwal-baṣaraand the sight
11وَٱلۡفُؤَادَwal-fuādaand the heart
12كُلُّkulluall
13أُوْلَٰٓئِكَulāikathose
14كَانَkānawill be
15عَنۡهُʿanhu[about it]
16مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.
Compare · M. Pickthall
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.
Compare · A. Yusuf Ali
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1يَٰٓأَيُّهَاyāayyuhāO you who believe
2ٱلَّذِينَalladhīnaO you who believe
3ءَامَنُوٓاْāmanūO you who believe
4إِنinIf
5جَآءَكُمۡjāakumcomes to you
6فَاسِقُۢfāsiquna wicked person
7بِنَبَإٖbinaba-inwith information
8فَتَبَيَّنُوٓاْfatabayyanūinvestigate
9أَنanlest
10تُصِيبُواْtuṣībūyou harm
11قَوۡمَۢاqawmana people
12بِجَهَٰلَةٖbijahālatinin ignorance
13فَتُصۡبِحُواْfatuṣ'biḥūthen you become
14عَلَىٰʿalāover
15مَاmāwhat
16فَعَلۡتُمۡfaʿaltumyou have done
17نَٰدِمِينَnādimīnaregretful
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.
Compare · M. Pickthall
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.
Compare · A. Yusuf Ali
O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 49:6. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 25 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.
Meaning in English
This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.
Editorial paraphrase
Abu Huraira reported that Prophet Muhammad ﷺ (Peace and blessings be upon him) taught the virtue of relieving distress, easing hardship, helping another person and walking a path in search of knowledge.
Evidence use
This Sahih Muslim report supports practical help, compassionate support and accessible learning.
How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih Muslim 2699a; Book 48, Hadith 48
Chapter shown by source
Relieving distress, helping others and seeking knowledge
Narrator
Abu Huraira
Displayed grading
Sahih — Sahih Muslim collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The direct reported statement is retained from relieving distress through the clause about seeking knowledge. The later mosque-gathering and lineage clauses and the transmission chain are omitted.
Evidence boundary
Its clause about concealing a Muslim must not be used to conceal abuse, suppress safeguarding concerns, obstruct justice or discourage an appropriate report.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.
A teenager’s questions can be part of serious learning rather than proof of rejection. The Qur’an honours believing young people, teaches learners to ask for knowledge, verify reports and avoid claims without knowledge. Parents can preserve belonging while gradually transferring responsibility and opening routes to trustworthy teachers and safeguarding help.
Qur’an 49:6 requires verification so people are not harmed through ignorance. Check author, complete context, evidence and purpose before sharing or arguing about a clip. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.
For a younger learner, use plain words, a visual sequence without animate imagery and one correction at a time. Adults should protect privacy, explain unfamiliar terms and never use religious teaching to shame a child.
If terminology becomes difficult, return to the practical question: what is the learner preparing to do, which step is established here, and what fact about the person or situation could change the answer?
Verification is not permission for covert surveillance, impersonation, device hacking or humiliating public exposure.
Learning move: Open lesson 4, complete its practice move and save any referral question.
Keep revelation, demonstration and legal classification distinct
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1لَاlā(Does) not
2يُكَلِّفُyukallifuburden
3ٱللَّهُl-lahuAllah
4نَفۡسًاnafsanany soul
5إِلَّاillāexcept
6وُسۡعَهَاۚwus'ʿahāits capacity
7لَهَاlahāfor it
8مَاmāwhat
9كَسَبَتۡkasabatit earned
10وَعَلَيۡهَاwaʿalayhāand against it
11مَاmāwhat
12ٱكۡتَسَبَتۡۗik'tasabatit earned
13رَبَّنَاrabbanāOur Lord
14لَاlā(Do) not
15تُؤَاخِذۡنَآtuākhidh'nātake us to task
16إِنinif
17نَّسِينَآnasīnāwe forget
18أَوۡawor
19أَخۡطَأۡنَاۚakhṭanāwe err
20رَبَّنَاrabbanāOur Lord
21وَلَاwalāAnd (do) not
22تَحۡمِلۡtaḥmillay
23عَلَيۡنَآʿalaynāupon us
24إِصۡرٗاiṣ'rana burden
25كَمَاkamālike that
26حَمَلۡتَهُۥḥamaltahu(which) You laid [it]
27عَلَىʿalāon
28ٱلَّذِينَalladhīnathose who
29مِنmin(were) from
30قَبۡلِنَاۚqablinābefore us
31رَبَّنَاrabbanāOur Lord
32وَلَاwalā[And] (do) not
33تُحَمِّلۡنَاtuḥammil'nālay on us
34مَاmāwhat
35لَاlānot
36طَاقَةَṭāqata(the) strength
37لَنَاlanāwe have
38بِهِۦۖbihi[of it] (to bear)
39وَٱعۡفُwa-uʿ'fuAnd pardon
40عَنَّاʿannā[from] us
41وَٱغۡفِرۡwa-igh'firand forgive
42لَنَاlanā[for] us
43وَٱرۡحَمۡنَآۚwa-ir'ḥamnāand have mercy on us
44أَنتَantaYou (are)
45مَوۡلَىٰنَاmawlānāour Protector
46فَٱنصُرۡنَاfa-unṣur'nāso help us
47عَلَىʿalāagainst
48ٱلۡقَوۡمِl-qawmithe people
49ٱلۡكَٰفِرِينَl-kāfirīna[the] disbelievers
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
Compare · M. Pickthall
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.
Compare · A. Yusuf Ali
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:286. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَمَآwamāAnd not
2أَرۡسَلۡنَاarsalnāWe sent
3مِنminbefore you
4قَبۡلِكَqablikabefore you
5إِلَّاillāexcept
6رِجَالٗاrijālanmen
7نُّوحِيٓnūḥīWe revealed
8إِلَيۡهِمۡۖilayhimto them
9فَسۡـَٔلُوٓاْfasalūso ask
10أَهۡلَahla(the) people
11ٱلذِّكۡرِl-dhik'ri(of) the Reminder
12إِنinif
13كُنتُمۡkuntumyou
14لَاlā(do) not
15تَعۡلَمُونَtaʿlamūnaknow
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.
Compare · M. Pickthall
And We sent not (as Our messengers) before thee other than men whom We inspired – Ask the followers of the Remembrance if ye know not! –
Compare · A. Yusuf Ali
And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 16:43. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Study Qur’an 3:36, 19:7, 2:233, 31:13, 31:17, 31:19, 16:125, 20:132, 24:58–59, 18:13, 20:114, 17:36 and 49:6. Use authenticated reports on naming, ease, gentleness, knowledge and prayer teaching while keeping clinical care, safeguarding, fiqh detail and local law separately assigned.
The course begins with the Qur’anic command, uses authenticated Prophetic teaching where relevant and labels later legal classifications. This gives a learner a usable route without pretending that a short page decides every recognised difference or personal case.
Distinguish a revealed command, an authenticated Prophetic demonstration and a later legal classification. They work together, but they are not interchangeable. Where recognised schools differ, this resource labels the difference instead of presenting one view as the only Islam.
A resume point can preserve more than scroll position. Save the last completed step, the unresolved question and the next safe action so the learner can continue without unnecessary repetition.
This is general education, not a personal medical, mental-health, safeguarding, funeral, family-law or civil-law ruling. Abuse, immediate danger, a child or adult-welfare concern, impaired capacity, severe distress and governing local law require appropriate qualified or emergency support before indexing.
Learning move: Make three columns headed revelation, authenticated demonstration and qualified application.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1لَاlā(Does) not
2يُكَلِّفُyukallifuburden
3ٱللَّهُl-lahuAllah
4نَفۡسًاnafsanany soul
5إِلَّاillāexcept
6وُسۡعَهَاۚwus'ʿahāits capacity
7لَهَاlahāfor it
8مَاmāwhat
9كَسَبَتۡkasabatit earned
10وَعَلَيۡهَاwaʿalayhāand against it
11مَاmāwhat
12ٱكۡتَسَبَتۡۗik'tasabatit earned
13رَبَّنَاrabbanāOur Lord
14لَاlā(Do) not
15تُؤَاخِذۡنَآtuākhidh'nātake us to task
16إِنinif
17نَّسِينَآnasīnāwe forget
18أَوۡawor
19أَخۡطَأۡنَاۚakhṭanāwe err
20رَبَّنَاrabbanāOur Lord
21وَلَاwalāAnd (do) not
22تَحۡمِلۡtaḥmillay
23عَلَيۡنَآʿalaynāupon us
24إِصۡرٗاiṣ'rana burden
25كَمَاkamālike that
26حَمَلۡتَهُۥḥamaltahu(which) You laid [it]
27عَلَىʿalāon
28ٱلَّذِينَalladhīnathose who
29مِنmin(were) from
30قَبۡلِنَاۚqablinābefore us
31رَبَّنَاrabbanāOur Lord
32وَلَاwalā[And] (do) not
33تُحَمِّلۡنَاtuḥammil'nālay on us
34مَاmāwhat
35لَاlānot
36طَاقَةَṭāqata(the) strength
37لَنَاlanāwe have
38بِهِۦۖbihi[of it] (to bear)
39وَٱعۡفُwa-uʿ'fuAnd pardon
40عَنَّاʿannā[from] us
41وَٱغۡفِرۡwa-igh'firand forgive
42لَنَاlanā[for] us
43وَٱرۡحَمۡنَآۚwa-ir'ḥamnāand have mercy on us
44أَنتَantaYou (are)
45مَوۡلَىٰنَاmawlānāour Protector
46فَٱنصُرۡنَاfa-unṣur'nāso help us
47عَلَىʿalāagainst
48ٱلۡقَوۡمِl-qawmithe people
49ٱلۡكَٰفِرِينَl-kāfirīna[the] disbelievers
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
Compare · M. Pickthall
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.
Compare · A. Yusuf Ali
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:286. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid
A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.
Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study
Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.
Contextual gloss, not a complete translation
ArabicTransliterationContextual meaning
1وَلَاwalāAnd (do) not
2تَقۡفُtaqfupursue
3مَاmāwhat
4لَيۡسَlaysanot
5لَكَlakayou have
6بِهِۦbihiof it
7عِلۡمٌۚʿil'munany knowledge
8إِنَّinnaIndeed
9ٱلسَّمۡعَl-samʿathe hearing
10وَٱلۡبَصَرَwal-baṣaraand the sight
11وَٱلۡفُؤَادَwal-fuādaand the heart
12كُلُّkulluall
13أُوْلَٰٓئِكَulāikathose
14كَانَkānawill be
15عَنۡهُʿanhu[about it]
16مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation
Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.
Primary · Saheeh International
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.
Compare · M. Pickthall
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.
Compare · A. Yusuf Ali
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.
For each age and learner, record the faith idea, adult example, child-sized explanation, safe practice, question route and review date. Watch what the child understands rather than forcing a script. Stop any approach that causes fear, injury, humiliation, secrecy or loss of safety.
Record what has been learned, practised and checked. Do not turn uncertainty into repeated worship, abandoned obligations or authority over another learner. The next action should be specific and proportionate.
Save the exact point that needs review. A useful learning record says what was completed, what remains uncertain, which source was checked and who should help next. That is more valuable than a confident tick beside a misunderstood step.
Explain the practice in plain language before using legal vocabulary. If the simple sentence overstates the evidence, a technical Arabic label will not repair it.
This is general education, not a personal medical, mental-health, safeguarding, funeral, family-law or civil-law ruling. Abuse, immediate danger, a child or adult-welfare concern, impaired capacity, severe distress and governing local law require appropriate qualified or emergency support before indexing.
Learning move: Save the completed steps, one unresolved question and the support route required next.
See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are human renderings and later explanation remains separately attributed. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
Controlled authenticated record: bukhari:5467, muslim:2594a, bukhari:69, abudawud:495, muslim:2699a. Report wording, grading and personal application remain distinct. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.
Help a learner master Parenting from Newborn to Young Adult
Children are trusts with changing needs, not miniature adults and not possessions. This course follows a child from birth into growing independence, showing how faith can be taught through truthful words, loving example, patient routines, age-appropriate responsibility and protected questions. Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”
Begin with the source
Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.
Invite an answer before helping
Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.
Correct with dignity
Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.
01Prepare a focused session
Read Parenting from Newborn to Young Adult yourself and open every cited source before inviting the learner.
Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.
Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”
02Use a source-led teaching conversation
Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
“What does Welcoming and Naming a Newborn mean here, and which words or source locator support your answer (Qur'an 19:7)?”
“What does Teaching Faith with Love and Example mean here, and which words or source locator support your answer (Qur'an 3:36)?”
“Which sentence is revelation or hadith, and which sentence is explanation?”
“What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages
Ages 5–7
Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه(ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.
Ages 8–11
Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.
Ages 12–15
Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.
Ages 16+ and adults
Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.
05Support Arabic without creating false confidence
Listen to the whole ayah or supplication first.
Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.
Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.
06Choose one useful follow-up
Study every controlled evidence panel in context.
Complete the learning move and resume from the saved position.
Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.
07Revisit for durable mastery
After 24 hours · five minutes
Ask for the central idea without showing the answer.
Ask the learner to find its source locator.
Replay one Arabic phrase and reconnect it to the complete meaning.
Correct by reopening the source, then end with one successful retrieval.
After seven days · eight minutes
Ask for the idea, source and boundary in the learner’s own words.
Retry the most difficult mastery question.
Apply the idea to one new but appropriate situation.
Record what is secure and what needs another supported attempt.
A private, assignable plan that turns one faith principle into a safe explanation, adult model, small practice and protected question route for a real learner’s current stage.
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A teenager’s questions can be part of serious learning rather than proof of rejection. The Qur’an honours believing young people, teaches learners to ask for knowledge, verify repo…
A newborn enters a family with dignity, dependence and rights. Revelation gives examples of naming, prayer and parental care, while authenticated Sunnah records naming and tahnik.…
Twelve questions test Caring for Older People and Illness, Death, Funerals and Supporting the Bereaved. Every answer includes evidence-directed feedback, signed-in attempts are sav…
