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Knowledge check

Divine Decree and Human Responsibility: Knowledge Check

Divine decree and human responsibility · knowledge check

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Divine decree and human responsibility · knowledge check

This 12-question assessment checks the four-part study framework, real human responsibility, lawful effort and reliance. Every answer receives specific feedback and an exact return locator. Mastery is 100%, with review-led reattempts rather than penalty or shame. Use the sources before guessing.

Revisit the controlling decree panels

Qur’an study · Al-An‘am

Ayah 6:59

Source checked
Arabic Qur’an:
۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٥٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
۞ وَعِندَهُۥwaʿindahuAnd with Him
مَفَاتِحُmafātiḥu(are the) keys
ٱلۡغَيۡبِl-ghaybi(of) the unseen
لَاno (one)
يَعۡلَمُهَآyaʿlamuhāknows them
إِلَّاillāexcept
هُوَۚhuwaHim
وَيَعۡلَمُwayaʿlamuAnd He knows
مَاwhat
فِي(is) in
ٱلۡبَرِّl-barithe land
وَٱلۡبَحۡرِۚwal-baḥriand in the sea
وَمَاwamāAnd not
تَسۡقُطُtasquṭufalls
مِنminof
وَرَقَةٍwaraqatinany leaf
إِلَّاillābut
يَعۡلَمُهَاyaʿlamuhāHe knows it
وَلَاwalāAnd not
حَبَّةٖḥabbatina grain
فِيin
ظُلُمَٰتِẓulumātithe darkness[es]
ٱلۡأَرۡضِl-arḍi(of) the earth
وَلَاwalāand not
رَطۡبٖraṭbinmoist
وَلَاwalāand not
يَابِسٍyābisindry
إِلَّاillābut
فِي(is) in
كِتَٰبٖkitābina Record
مُّبِينٖmubīninClear
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.

Compare · M. Pickthall

And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.

Compare · A. Yusuf Ali

With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 6:59. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 6:59 and the named translations on Quran.com

Qur’an study · Al-Qamar

Ayah 54:49

Source checked
Arabic Qur’an:
إِنَّا كُلَّ شَيۡءٍ خَلَقۡنَٰهُ بِقَدَرٖ ٤٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
إِنَّاinnāIndeed, [We]
كُلَّkullaevery
شَيۡءٍshayinthing
خَلَقۡنَٰهُkhalaqnāhuWe created it
بِقَدَرٖbiqadarinby a measure
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Indeed, all things We created with predestination.

Compare · M. Pickthall

Lo! We have created every thing by measure.

Compare · A. Yusuf Ali

Verily, all things have We created in proportion and measure.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 54:49. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 54:49 and the named translations on Quran.com

Qur’an study · Al-Hadid

Ayah 57:22

Source checked
Arabic Qur’an:
مَآ أَصَابَ مِن مُّصِيبَةٖ فِي ٱلۡأَرۡضِ وَلَا فِيٓ أَنفُسِكُمۡ إِلَّا فِي كِتَٰبٖ مِّن قَبۡلِ أَن نَّبۡرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ ٢٢
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
مَآNot
أَصَابَaṣābastrikes
مِنminany
مُّصِيبَةٖmuṣībatindisaster
فِيin
ٱلۡأَرۡضِl-arḍithe earth
وَلَاwalāand not
فِيٓin
أَنفُسِكُمۡanfusikumyourselves
إِلَّاillābut
فِيin
كِتَٰبٖkitābina Register
مِّنminbefore
قَبۡلِqablibefore
أَنanthat
نَّبۡرَأَهَآۚnabra-ahāWe bring it into existence
إِنَّinnaIndeed
ذَٰلِكَdhālikathat
عَلَىʿalāfor
ٱللَّهِl-lahiAllah
يَسِيرٞyasīrun(is) easy
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being – indeed that, for Allāh, is easy –

Compare · M. Pickthall

Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being – Lo! that is easy for Allah –

Compare · A. Yusuf Ali

No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 57:22. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 57:22 and the named translations on Quran.com

Qur’an study · Al-Hadid

Ayah 57:23

Source checked
Arabic Qur’an:
لِّكَيۡلَا تَأۡسَوۡاْ عَلَىٰ مَا فَاتَكُمۡ وَلَا تَفۡرَحُواْ بِمَآ ءَاتَىٰكُمۡۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخۡتَالٖ فَخُورٍ ٢٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
لِّكَيۡلَاlikaylāSo that you may not
تَأۡسَوۡاْtasawgrieve
عَلَىٰʿalāover
مَاwhat
فَاتَكُمۡfātakumhas escaped you
وَلَاwalāand (do) not
تَفۡرَحُواْtafraḥūexult
بِمَآbimāat what
ءَاتَىٰكُمۡۗātākumHe has given you
وَٱللَّهُwal-lahuAnd Allah
لَا(does) not
يُحِبُّyuḥibbulove
كُلَّkullaevery
مُخۡتَالٖmukh'tālinself-deluded
فَخُورٍfakhūrinboaster
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful –

Compare · M. Pickthall

That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,

Compare · A. Yusuf Ali

In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,-

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 57:23. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 57:23 and the named translations on Quran.com

Read Qur’an 6:59, 54:49 and 57:22–23. The quiz asks what they establish about knowledge, measure and writing, and what they do not reveal about individual futures. Remember that knowledge, writing, will and creation are four teaching headings assembled from several texts, not a numbered Qur’anic list.

Learning move: Before pressing start, explain why a framework can be useful without becoming new revelation. Each heading must remain traceable to its own controlled locator, and every hidden mechanism must stay outside the answer choices. Write the four locators once so later corrections return to evidence rather than memory.

Keep both wills visible

Qur’an study · At-Takwir

Ayah 81:28

Source checked
Arabic Qur’an:
لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ ٢٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
لِمَنlimanFor whoever
شَآءَshāawills
مِنكُمۡminkumamong you
أَنanto
يَسۡتَقِيمَyastaqīmatake a straight way
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

For whoever wills among you to take a right course.

Compare · M. Pickthall

Unto whomsoever of you willeth to walk straight.

Compare · A. Yusuf Ali

(With profit) to whoever among you wills to go straight:

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 81:28. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 81:28 and the named translations on Quran.com

Qur’an study · At-Takwir

Ayah 81:29

Source checked
Arabic Qur’an:
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ ٢٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَمَاwamāAnd not
تَشَآءُونَtashāūnayou will
إِلَّآillāexcept
أَنanthat
يَشَآءَyashāawills
ٱللَّهُl-lahuAllah
رَبُّrabbuLord
ٱلۡعَٰلَمِينَl-ʿālamīna(of) the worlds
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And you do not will except that Allāh wills – Lord of the worlds.

Compare · M. Pickthall

And ye will not, unless (it be) that Allah willeth, the Lord of Creation.

Compare · A. Yusuf Ali

But ye shall not will except as Allah wills,- the Cherisher of the Worlds.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 81:29. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 81:29 and the named translations on Quran.com

Qur’an study · Al-Insan

Ayah 76:3

Source checked
Arabic Qur’an:
إِنَّا هَدَيۡنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًا ٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
إِنَّاinnāIndeed, We
هَدَيۡنَٰهُhadaynāhuguided him
ٱلسَّبِيلَl-sabīla(to) the way
إِمَّاimmāwhether
شَاكِرٗاshākiran(he) be grateful
وَإِمَّاwa-immāand whether
كَفُورًاkafūran(he) be ungrateful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Indeed, We guided him to the way, be he grateful or be he ungrateful.

Compare · M. Pickthall

Lo! We have shown him the way, whether he be grateful or disbelieving.

Compare · A. Yusuf Ali

We showed him the Way: whether he be grateful or ungrateful (rests on his will).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 76:3. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 76:3 and the named translations on Quran.com

Read Qur’an 81:28–29 and 76:3 as connected evidence. One-sided answers will either make the human will independent or erase meaningful response. The correct answer keeps human willing and accountability under Divine will without inventing the unseen mechanism.

Learning move: A correct response will never protect Divine will by deleting the human willing named in the first verse, or protect agency by removing dependence in the second. Read the pair as one evidence unit.

Test responsibility through capacity

Qur’an study · Al-Baqarah

Ayah 2:286

Source checked
Arabic Qur’an:
لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا ٱكۡتَسَبَتۡۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرٗا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ٢٨٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
لَا(Does) not
يُكَلِّفُyukallifuburden
ٱللَّهُl-lahuAllah
نَفۡسًاnafsanany soul
إِلَّاillāexcept
وُسۡعَهَاۚwus'ʿahāits capacity
لَهَاlahāfor it
مَاwhat
كَسَبَتۡkasabatit earned
وَعَلَيۡهَاwaʿalayhāand against it
مَاwhat
ٱكۡتَسَبَتۡۗik'tasabatit earned
رَبَّنَاrabbanāOur Lord
لَا(Do) not
تُؤَاخِذۡنَآtuākhidh'nātake us to task
إِنinif
نَّسِينَآnasīnāwe forget
أَوۡawor
أَخۡطَأۡنَاۚakhṭanāwe err
رَبَّنَاrabbanāOur Lord
وَلَاwalāAnd (do) not
تَحۡمِلۡtaḥmillay
عَلَيۡنَآʿalaynāupon us
إِصۡرٗاiṣ'rana burden
كَمَاkamālike that
حَمَلۡتَهُۥḥamaltahu(which) You laid [it]
عَلَىʿalāon
ٱلَّذِينَalladhīnathose who
مِنmin(were) from
قَبۡلِنَاۚqablinābefore us
رَبَّنَاrabbanāOur Lord
وَلَاwalā[And] (do) not
تُحَمِّلۡنَاtuḥammil'nālay on us
مَاwhat
لَاnot
طَاقَةَṭāqata(the) strength
لَنَاlanāwe have
بِهِۦۖbihi[of it] (to bear)
وَٱعۡفُwa-uʿ'fuAnd pardon
عَنَّاʿannā[from] us
وَٱغۡفِرۡwa-igh'firand forgive
لَنَاlanā[for] us
وَٱرۡحَمۡنَآۚwa-ir'ḥamnāand have mercy on us
أَنتَantaYou (are)
مَوۡلَىٰنَاmawlānāour Protector
فَٱنصُرۡنَاfa-unṣur'nāso help us
عَلَىʿalāagainst
ٱلۡقَوۡمِl-qawmithe people
ٱلۡكَٰفِرِينَl-kāfirīna[the] disbelievers
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

Compare · M. Pickthall

Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.

Compare · A. Yusuf Ali

On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 2:286. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 2:286 and the named translations on Quran.com

Qur’an study · Al-An'am

Ayah 6:148

Source checked
Arabic Qur’an:
سَيَقُولُ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكۡنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن شَيۡءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُواْ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمٖ فَتُخۡرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَ ١٤٨
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
سَيَقُولُsayaqūluWill say
ٱلَّذِينَalladhīnathose who
أَشۡرَكُواْashrakūassociate partners (with Allah)
لَوۡlawIf
شَآءَshāaHad willed
ٱللَّهُl-lahuAllah
مَآnot
أَشۡرَكۡنَاashraknāwe (would) have associated partners (with Allah)
وَلَآwalāand not
ءَابَآؤُنَاābāunāour forefathers
وَلَاwalāand not
حَرَّمۡنَاḥarramnāwe (would) have forbidden
مِنmin[of]
شَيۡءٖۚshayinanything
كَذَٰلِكَkadhālikaLikewise
كَذَّبَkadhabadenied
ٱلَّذِينَalladhīnathose who
مِنmin(were from)
قَبۡلِهِمۡqablihimbefore them
حَتَّىٰḥattāuntil
ذَاقُواْdhāqūthey tasted
بَأۡسَنَاۗbasanāOur wrath
قُلۡqulSay
هَلۡhalIs
عِندَكُمʿindakumwith you
مِّنۡmin[of]
عِلۡمٖʿil'minany knowledge
فَتُخۡرِجُوهُfatukh'rijūhuthen produce it
لَنَآۖlanāfor us
إِنinNot
تَتَّبِعُونَtattabiʿūnayou follow
إِلَّاillāexcept
ٱلظَّنَّl-ẓanathe assumption
وَإِنۡwa-inand not
أَنتُمۡantumyou (do)
إِلَّاillābut
تَخۡرُصُونَtakhruṣūnaguess
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."

Compare · M. Pickthall

They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.

Compare · A. Yusuf Ali

Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 6:148. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 6:148 and the named translations on Quran.com

Qur’an study · Al-An'am

Ayah 6:149

Source checked
Arabic Qur’an:
قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَٰلِغَةُۖ فَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ ١٤٩
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
قُلۡqulSay
فَلِلَّهِfalillahiWith Allah
ٱلۡحُجَّةُl-ḥujatu(is) the argument
ٱلۡبَٰلِغَةُۖl-bālighatuthe conclusive
فَلَوۡfalawAnd if
شَآءَshāaHe (had) willed
لَهَدَىٰكُمۡlahadākumsurely He (would) have guided you
أَجۡمَعِينَajmaʿīnaall
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."

Compare · M. Pickthall

Say – For Allah's is the final argument – Had He willed He could indeed have guided all of you.

Compare · A. Yusuf Ali

Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 6:149. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 6:149 and the named translations on Quran.com

Qur’an 2:286 joins capacity, earning and dependence. Qur’an 6:148–149 rejects using hidden Divine will as an unsupported excuse against revealed guidance. Questions may include coercion, illness, intrusive thoughts or unequal circumstances. Choose the option that avoids a personal faith verdict, preserves accountability and refers individual culpability to qualified assessment where necessary.

Learning move: The assessment cannot decide whether a named person had full capacity, understood a rule or acted under coercion. Where facts are incomplete, choose the answer that protects dignity and refers appropriately.

Effort is part of the taught response

Authenticated hadith study · Sahih Muslim

Sahih Muslim 2664

Source checked
Arabic hadith text:
احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجَزْ
Reading support

A learner-facing transliteration is deliberately withheld until the complete Arabic wording has passed assigned language review. Learn the supplication from a capable teacher rather than guessing from English letters.

Meaning in English

This is a source-bound editorial paraphrase for understanding. It is not the Arabic report and is not presented as a verbatim translation.

Editorial paraphrase

Abu Huraira reported Prophet Muhammad ﷺ (Peace and blessings be upon him) teaching believers to pursue what benefits, seek help from the Creator and not surrender to helplessness.

Evidence use

This holds responsible effort, dependence and post-event discipline together.

How this hadith panel was sourced and checkedOpen the collection, locator and grading record
Collection and locator
Sahih Muslim 2664; Book 46, Hadith 52
Chapter shown by source
Belief in Divine decree and submission to it
Narrator
Abu Huraira
Displayed grading
Sahih — Sahih Muslim collection. This records the named grading shown by the source; Tawheed Club does not silently present it as an unqualified editorial verdict.
Arabic scope
The action-and-reliance clause is retained. The full report also addresses comparative strength and corrosive counterfactual regret after an event.
Evidence boundary
Not a ban on responsible review, repentance or repair; Prophetic hadith, not Qur’an or hadith qudsi.
Controlled check
Collection, number, chapter context, Arabic report text, displayed grading and source URL checked 30 August 2026. Qualified hadith and Arabic review remain release gates.

Inspect Sahih Muslim 2664 at the named source

Sahih Muslim 2664 teaches pursuit of benefit, Divine help and resistance to helplessness. The assessment distinguishes reliance from passivity and useful review from corrosive replay. Lawful treatment, study, reporting and repair remain compatible with qadar.

Learning move: The hadith panel is not a slogan promising success. It teaches an active orientation: beneficial effort, Divine help and refusal of helplessness. Outcomes remain unowned and unseen.

How feedback and mastery work

Answer all 12 questions, then read feedback for every choice. Each explanation names the preserved or broken distinction and provides a return locator. Signed-in learners can save score, time, attempts and progress. A failed attempt is a study signal, never a verdict on belief.

Learning move: After a missed answer, return to the exact section, write the corrected relationship and try again. Repeated clicking without source review may change a score but does not demonstrate learning.

For adults assigning the assessment

Assign Lessons 085 and 086 first. Ask learners to explain one correction aloud before reattempting. Do not use a scenario to demand disclosure of abuse, illness or family conflict. Reset only for a useful rework cycle, and seek safeguarding or professional help whenever a real situation requires it.

Learning move: Adults should review attempts as evidence of where teaching is needed. Time taken can guide support, but speed is not faith, intelligence or mastery. The learner may pause whenever distress or safeguarding concern appears. A reset begins a new learning cycle; it must never erase the dignity or earlier effort of the learner.

See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are visibly labelled and are not revelation. Named tafsir remains attributed commentary. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
Controlled authenticated record: muslim:2664. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.

Inspect the cited hadith record

Adult companion · quiz · TC-QUIZ-050

Help a learner master Divine Decree and Human Responsibility: Knowledge Check

Divine decree and human responsibility · knowledge check Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”

Begin with the source

Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.

Invite an answer before helping

Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.

Correct with dignity

Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.

01Prepare a focused session
  1. Read Divine Decree and Human Responsibility: Knowledge Check yourself and open every cited source before inviting the learner.
  2. Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
  3. Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
  4. Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
  5. Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.

Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”

02Use a source-led teaching conversation
  1. Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
  2. Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
  3. Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
  4. Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
  5. Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
  6. Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
  • “What does Revisit the controlling decree panels mean here, and which words or source locator support your answer (Qur'an 6:59)?”
  • “What does Keep both wills visible mean here, and which words or source locator support your answer (Qur'an 54:49)?”
  • “Which sentence is revelation or hadith, and which sentence is explanation?”
  • “What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages

Ages 5–7

Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه (ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.

Ages 8–11

Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.

Ages 12–15

Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.

Ages 16+ and adults

Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.

05Support Arabic without creating false confidence
  1. Listen to the whole ayah or supplication first.
  2. Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
  3. Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
  4. Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
  5. If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.

Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.

06Choose one useful follow-up
  • Answer all twelve questions.
  • Use the answer-specific feedback and exact source locators before retrying until 100% mastery.

Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.

07Revisit for durable mastery

After 24 hours · five minutes

  1. Ask for the central idea without showing the answer.
  2. Ask the learner to find its source locator.
  3. Replay one Arabic phrase and reconnect it to the complete meaning.
  4. Correct by reopening the source, then end with one successful retrieval.

After seven days · eight minutes

  1. Ask for the idea, source and boundary in the learner’s own words.
  2. Retry the most difficult mastery question.
  3. Apply the idea to one new but appropriate situation.
  4. Record what is secure and what needs another supported attempt.


Knowledge check

Answer every question correctly

A score of 100% is required. If an answer is incorrect, review the lesson and try again without charge.

For signed-in learners, each attempt records the score, correct-answer count and time taken in the Assignments tab.

01Why is knowledge, writing, will and creation called a study framework in Lesson 085?

Evidence locatorQur'an 6:59; Qur'an 54:49; Qur'an 57:22; Qur'an 81:29

02What does Qur'an 6:59 establish for the knowledge heading?

Evidence locatorQur'an 6:59

03How should Qur'an 57:22 be read in this lesson?

Evidence locatorQur'an 57:22–23

04What relationship appears when Qur'an 81:28 and 81:29 are read together?

Evidence locatorQur'an 81:28–29

05Which statement best preserves Qur'an 2:286 in this course?

Evidence locatorQur'an 2:286

06Why does Qur'an 6:148 not excuse chosen wrongdoing by appeal to decree?

Evidence locatorQur'an 6:148–149

07What practical instruction does Sahih Muslim 2664 give before an outcome?

Evidence locatorSahih Muslim 2664

08Which use of “if only” remains consistent with the lesson?

Evidence locatorSahih Muslim 2664

09A person causes harm and says, “It was written, so I am not responsible.” What is the best response?

Evidence locatorQur'an 6:148–149; Qur'an 2:286

10Which example shows reliance with effort rather than absolute control?

Evidence locatorSahih Muslim 2664; Qur'an 81:28–29

11What does 100% mastery in Quiz 050 mean?

Evidence locatorQur'an 2:286; Qur'an 6:59; Qur'an 54:49; Qur'an 81:28–29

12A learner asks why a specific tragedy happened. Which answer is safest?

Evidence locatorQur'an 57:22–23; Sahih Muslim 2664