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Caring for Older People

Older people retain dignity, rights, preferences and individual capacity. Qur’anic commands to treat parents excellently and uphold justice shape care, but do not make relatives au…

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Parents, Kinship, Neighbours, Ageing, Death and Bereavement · lesson 3

Older people retain dignity, rights, preferences and individual capacity. Qur’anic commands to treat parents excellently and uphold justice shape care, but do not make relatives automatic clinicians, financial controllers or legal decision-makers. Good care listens, adapts and brings qualified help before risk becomes crisis.

Old age calls for excellent treatment, not contempt

Qur’an study · Al-Isra

Ayah 17:23

Source checked
Arabic Qur’an:
۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنًاۚ إِمَّا يَبۡلُغَنَّ عِندَكَ ٱلۡكِبَرَ أَحَدُهُمَآ أَوۡ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفّٖ وَلَا تَنۡهَرۡهُمَا وَقُل لَّهُمَا قَوۡلٗا كَرِيمٗا ٢٣
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
۞ وَقَضَىٰwaqaḍāAnd has decreed
رَبُّكَrabbukayour Lord
أَلَّاallāthat (do) not
تَعۡبُدُوٓاْtaʿbudūworship
إِلَّآillāexcept
إِيَّاهُiyyāhuHim Alone
وَبِٱلۡوَٰلِدَيۡنِwabil-wālidayniand to the parents
إِحۡسَٰنًاۚiḥ'sānan(be) good
إِمَّاimmāWhether
يَبۡلُغَنَّyablughannareach
عِندَكَʿindakawith you
ٱلۡكِبَرَl-kibarathe old age
أَحَدُهُمَآaḥaduhumāone of them
أَوۡawor
كِلَاهُمَاkilāhumāboth of them
فَلَاfalāthen (do) not
تَقُلtaqulsay
لَّهُمَآlahumāto both of them
أُفّٖuffina word of disrespect
وَلَاwalāand (do) not
تَنۡهَرۡهُمَاtanharhumārepel them
وَقُلwaqulbut speak
لَّهُمَاlahumāto them
قَوۡلٗاqawlana word
كَرِيمٗاkarīmannoble
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.

Compare · M. Pickthall

Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.

Compare · A. Yusuf Ali

Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:23. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:23 and the named translations on Quran.com

Qur’an 17:23 specifically names parents reaching old age and forbids contemptuous speech. Slow the conversation, support hearing or language access and speak to the person rather than over the person. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.

Read the complete evidence panel before reducing it to a step. The Arabic, named translation, source locator and explanation have different roles; preserving those roles lets a learner worship with confidence without turning a short guide into an unsupported ruling.

Keep three lines in your notes: what the source explicitly says, what this lesson explains, and what remains for qualified review. That structure makes later correction clear rather than embarrassing.

Apply this principle only after the person’s age, understanding, safety, capacity, rights and local setting have been checked. This is general education, not a personal medical, mental-health, safeguarding, funeral, family-law or civil-law ruling. Abuse, immediate danger, a child or adult-welfare concern, impaired capacity, severe distress and governing local law require appropriate qualified or emergency support before indexing.

Learning move: Explain “Old age calls for excellent treatment, not contempt” in plain language, name its source, write one safe practice and identify any referral boundary.

Mercy does not erase adult dignity

Qur’an study · Al-Isra

Ayah 17:24

Source checked
Arabic Qur’an:
وَٱخۡفِضۡ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحۡمَةِ وَقُل رَّبِّ ٱرۡحَمۡهُمَا كَمَا رَبَّيَانِي صَغِيرٗا ٢٤
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَٱخۡفِضۡwa-ikh'fiḍAnd lower
لَهُمَاlahumāto them
جَنَاحَjanāḥa(the) wing
ٱلذُّلِّl-dhuli(of) humility
مِنَmina(out) of
ٱلرَّحۡمَةِl-raḥmati[the] mercy
وَقُلwaquland say
رَّبِّrabbiMy Lord
ٱرۡحَمۡهُمَاir'ḥamhumāHave mercy on both of them
كَمَاkamāas
رَبَّيَانِيrabbayānīthey brought me up
صَغِيرٗاṣaghīran(when I was) small
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."

Compare · M. Pickthall

And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little.

Compare · A. Yusuf Ali

And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood."

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:24. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:24 and the named translations on Quran.com

The humble mercy of Qur’an 17:24 is compatible with preserving the older person’s voice and lawful independence. Ask what help is wanted before taking over a task. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.

A beginner needs a usable route and an honest boundary at the same time. Learn the shared practice first, record any circumstance that changes it, and take medical, financial, disability or school-specific questions to a qualified person who can examine the real case.

Read once for meaning and a second time for boundaries. On the second reading, test strong words such as always, never, invalid and required against the complete evidence shown.

Capacity is decision-specific and must not be assumed lost because of age, disability, grief or a diagnosis; qualified assessment and local law apply. This is general education, not a personal medical, mental-health, safeguarding, funeral, family-law or civil-law ruling. Abuse, immediate danger, a child or adult-welfare concern, impaired capacity, severe distress and governing local law require appropriate qualified or emergency support before indexing.

Learning move: Explain “Mercy does not erase adult dignity” in plain language, name its source, write one safe practice and identify any referral boundary.

Care belongs within wider neighbour and family responsibility

Qur’an study · An-Nisa

Ayah 4:36

Source checked
Arabic Qur’an:
۞ وَٱعۡبُدُواْ ٱللَّهَ وَلَا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗا وَبِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱلۡجَارِ ذِي ٱلۡقُرۡبَىٰ وَٱلۡجَارِ ٱلۡجُنُبِ وَٱلصَّاحِبِ بِٱلۡجَنۢبِ وَٱبۡنِ ٱلسَّبِيلِ وَمَا مَلَكَتۡ أَيۡمَٰنُكُمۡۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخۡتَالٗا فَخُورًا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
۞ وَٱعۡبُدُواْwa-uʿ'budūAnd worship
ٱللَّهَl-lahaAllah
وَلَاwalāAnd (do) not
تُشۡرِكُواْtush'rikūassociate
بِهِۦbihiwith Him
شَيۡـٔٗاۖshayananything
وَبِٱلۡوَٰلِدَيۡنِwabil-wālidayniand to the parents
إِحۡسَٰنٗاiḥ'sānan(do) good
وَبِذِيwabidhīand with
ٱلۡقُرۡبَىٰl-qur'bāthe relatives
وَٱلۡيَتَٰمَىٰwal-yatāmāand the orphans
وَٱلۡمَسَٰكِينِwal-masākīniand the needy
وَٱلۡجَارِwal-jāriand the neighbor
ذِيdhī(who is)
ٱلۡقُرۡبَىٰl-qur'bānear
وَٱلۡجَارِwal-jāriand the neighbor
ٱلۡجُنُبِl-junubi(who is) farther away
وَٱلصَّاحِبِwal-ṣāḥibiand the companion
بِٱلۡجَنۢبِbil-janbiby your side
وَٱبۡنِwa-ib'niand the
ٱلسَّبِيلِl-sabīlitraveler
وَمَاwamāand what
مَلَكَتۡmalakatpossess[ed]
أَيۡمَٰنُكُمۡۗaymānukumyour right hands
إِنَّinnaIndeed
ٱللَّهَl-lahaAllah
لَا(does) not
يُحِبُّyuḥibbulove
مَنman(the one) who
كَانَkānais
مُخۡتَالٗاmukh'tālan[a] proud
فَخُورًاfakhūran(and) [a] boastful
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,

Compare · M. Pickthall

And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,

Compare · A. Yusuf Ali

Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 4:36 and the named translations on Quran.com

Qur’an 4:36 names parents, relatives, vulnerable people and neighbours within the command to do good. Share practical support fairly so one exhausted carer is not left invisible. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.

Calm completeness is the goal. Repeating an action without evidence, rushing past a required distinction, or ignoring real harm can all move the learner away from careful worship. Work through the evidence once slowly, check once, and improve through reviewed teaching.

An adult guiding a child should praise careful attention and an honest “I need to ask” answer. The aim is worship with understanding, not performance for the teacher.

Apply this principle only after the person’s age, understanding, safety, capacity, rights and local setting have been checked. This is general education, not a personal medical, mental-health, safeguarding, funeral, family-law or civil-law ruling. Abuse, immediate danger, a child or adult-welfare concern, impaired capacity, severe distress and governing local law require appropriate qualified or emergency support before indexing.

Learning move: Explain “Care belongs within wider neighbour and family responsibility” in plain language, name its source, write one safe practice and identify any referral boundary.

Cooperate in good, not in wrongdoing

Qur’an study · Al-Ma'idah

Ayah 5:2

Source checked
Arabic Qur’an:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡيَ وَلَا ٱلۡقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ يَبۡتَغُونَ فَضۡلٗا مِّن رَّبِّهِمۡ وَرِضۡوَٰنٗاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُواْۚ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ٢
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
يَٰٓأَيُّهَاyāayyuhāO
ٱلَّذِينَalladhīnayou (who)
ءَامَنُواْāmanūbelieve
لَا(Do) not
تُحِلُّواْtuḥillūviolate
شَعَٰٓئِرَshaʿāira(the) rites
ٱللَّهِl-lahi(of) Allah
وَلَاwalāand not
ٱلشَّهۡرَl-shahrathe month
ٱلۡحَرَامَl-ḥarāmathe sacred
وَلَاwalāand not
ٱلۡهَدۡيَl-hadyathe sacrificial animals
وَلَاwalāand not
ٱلۡقَلَٰٓئِدَl-qalāidathe garlanded
وَلَآwalāand not
ءَآمِّينَāmmīna(those) coming
ٱلۡبَيۡتَl-bayta(to) the House
ٱلۡحَرَامَl-ḥarāmathe Sacred
يَبۡتَغُونَyabtaghūnaseeking
فَضۡلٗاfaḍlanBounty
مِّنminof
رَّبِّهِمۡrabbihimtheir Lord
وَرِضۡوَٰنٗاۚwariḍ'wānanand good pleasure
وَإِذَاwa-idhāAnd when
حَلَلۡتُمۡḥalaltumyou come out of Ihram
فَٱصۡطَادُواْۚfa-iṣ'ṭādūthen (you may) hunt
وَلَاwalāAnd let not
يَجۡرِمَنَّكُمۡyajrimannakumincite you
شَنَـَٔانُshanaānu(the) hatred
قَوۡمٍqawmin(for) a people
أَنanas
صَدُّوكُمۡṣaddūkumthey stopped you
عَنِʿanifrom
ٱلۡمَسۡجِدِl-masjidiAl-Masjid
ٱلۡحَرَامِl-ḥarāmiAl-Haraam
أَنanthat
تَعۡتَدُواْۘtaʿtadūyou commit transgression
وَتَعَاوَنُواْwataʿāwanūAnd help one another
عَلَىʿalāin
ٱلۡبِرِّl-biri[the] righteousness
وَٱلتَّقۡوَىٰۖwal-taqwāand [the] piety
وَلَاwalābut (do) not
تَعَاوَنُواْtaʿāwanūhelp one another
عَلَىʿalāin
ٱلۡإِثۡمِl-ith'mi[the] sin
وَٱلۡعُدۡوَٰنِۚwal-ʿud'wāniand [the] transgression
وَٱتَّقُواْwa-ittaqūAnd fear
ٱللَّهَۖl-lahaAllah
إِنَّinnaindeed
ٱللَّهَl-lahaAllah
شَدِيدُshadīdu(is) severe
ٱلۡعِقَابِl-ʿiqābi(in) [the] punishment
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.

Compare · M. Pickthall

O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.

Compare · A. Yusuf Ali

O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 5:2. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 5:2 and the named translations on Quran.com

Qur’an 5:2 commands cooperation in righteousness and mindfulness, not cooperation in sin and aggression. Use a transparent care plan with consent, clear roles and a route to challenge harmful conduct. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.

For a younger learner, use plain words, a visual sequence without animate imagery and one correction at a time. Adults should protect privacy, explain unfamiliar terms and never use religious teaching to shame a child.

If terminology becomes difficult, return to the practical question: what is the learner preparing to do, which step is established here, and what fact about the person or situation could change the answer?

Apply this principle only after the person’s age, understanding, safety, capacity, rights and local setting have been checked. This is general education, not a personal medical, mental-health, safeguarding, funeral, family-law or civil-law ruling. Abuse, immediate danger, a child or adult-welfare concern, impaired capacity, severe distress and governing local law require appropriate qualified or emergency support before indexing.

Learning move: Explain “Cooperate in good, not in wrongdoing” in plain language, name its source, write one safe practice and identify any referral boundary.

Justice remains necessary when family interests conflict

Qur’an study · An-Nisa

Ayah 4:135

Source checked
Arabic Qur’an:
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ١٣٥
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
۞ يَٰٓأَيُّهَاyāayyuhāO you
ٱلَّذِينَalladhīnawho
ءَامَنُواْāmanūbelieve[d]
كُونُواْkūnūBe
قَوَّٰمِينَqawwāmīnacustodians
بِٱلۡقِسۡطِbil-qis'ṭiof justice
شُهَدَآءَshuhadāa(as) witnesses
لِلَّهِlillahito Allah
وَلَوۡwalaweven if
عَلَىٰٓʿalā(it is) against
أَنفُسِكُمۡanfusikumyourselves
أَوِawior
ٱلۡوَٰلِدَيۡنِl-wālidaynithe parents
وَٱلۡأَقۡرَبِينَۚwal-aqrabīnaand the relatives
إِنinif
يَكُنۡyakunhe be
غَنِيًّاghaniyyanrich
أَوۡawor
فَقِيرٗاfaqīranpoor
فَٱللَّهُfal-lahufor Allah
أَوۡلَىٰawlā(is) nearer
بِهِمَاۖbihimāto both of them
فَلَاfalāSo (do) not
تَتَّبِعُواْtattabiʿūfollow
ٱلۡهَوَىٰٓl-hawāthe desire
أَنanlest
تَعۡدِلُواْۚtaʿdilūyou deviate
وَإِنwa-inAnd if
تَلۡوُۥٓاْtalwūyou distort
أَوۡawor
تُعۡرِضُواْtuʿ'riḍūrefrain
فَإِنَّfa-innathen indeed
ٱللَّهَl-lahaAllah
كَانَkānais
بِمَاbimāof what
تَعۡمَلُونَtaʿmalūnayou do
خَبِيرٗاkhabīranAll-Aware
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.

Compare · M. Pickthall

O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.

Compare · A. Yusuf Ali

O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 4:135. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 28 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 4:135 and the named translations on Quran.com

Qur’an 4:135 commands standing firmly for justice even when close family interests are involved. Record finances, care decisions and complaints accurately and use independent review where interests conflict. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.

Distinguish a revealed command, an authenticated Prophetic demonstration and a later legal classification. They work together, but they are not interchangeable. Where recognised schools differ, this resource labels the difference instead of presenting one view as the only Islam.

A resume point can preserve more than scroll position. Save the last completed step, the unresolved question and the next safe action so the learner can continue without unnecessary repetition.

Do not transfer money, restrict contact, change documents or make medical decisions without lawful authority and informed consent. This is general education, not a personal medical, mental-health, safeguarding, funeral, family-law or civil-law ruling. Abuse, immediate danger, a child or adult-welfare concern, impaired capacity, severe distress and governing local law require appropriate qualified or emergency support before indexing.

Learning move: Explain “Justice remains necessary when family interests conflict” in plain language, name its source, write one safe practice and identify any referral boundary.

Do not guess about health, capacity or safety

Qur’an study · Al-Isra

Ayah 17:36

Source checked
Arabic Qur’an:
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦
Listen to the complete ayahRecitation: Mishari Rashid al-‘Afasy
Careful reading aid

A human-reviewed full transliteration is being prepared. Listen to the complete ayah and use the Arabic with a capable teacher rather than relying on an unreviewed technical conversion.

Transliteration can help you begin, but it cannot reproduce every Arabic sound or replace listening, tajwid study, or correction from a capable teacher.
Interlinear word study

Read from right to left. Each column keeps one Arabic word, its reading aid and its contextual gloss together. Select a word to hear it.

Contextual gloss, not a complete translation
وَلَاwalāAnd (do) not
تَقۡفُtaqfupursue
مَاwhat
لَيۡسَlaysanot
لَكَlakayou have
بِهِۦbihiof it
عِلۡمٌۚʿil'munany knowledge
إِنَّinnaIndeed
ٱلسَّمۡعَl-samʿathe hearing
وَٱلۡبَصَرَwal-baṣaraand the sight
وَٱلۡفُؤَادَwal-fuādaand the heart
كُلُّkulluall
أُوْلَٰٓئِكَulāikathose
كَانَkānawill be
عَنۡهُʿanhu[about it]
مَسۡـُٔولٗاmasūlanquestioned
Meaning in translation

Saheeh International is the primary reading. The two named comparisons make translation choices visible; none is presented as the Arabic Qur’an itself.

Primary · Saheeh International

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.

Compare · M. Pickthall

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

Compare · A. Yusuf Ali

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

How this ayah panel was sourced and checkedOpen the transparent evidence record
Arabic and word segmentation
Quran Foundation Quran.com Content API controlled snapshot for Qur’an 17:36. The selected riwayah, Mushaf field and font are recorded in the release data.
Reading aids
The technical source transliteration is deliberately withheld until a learner-facing form passes human review. Transliteration is not Qur’an.
Word audio and contextual glosses
Quran Foundation word data. Glosses help align words; they are not presented as a complete translation.
Named translations
Saheeh International (resource 20), M. Pickthall (resource 19), and A. Yusuf Ali (resource 22).
Complete recitation
Mishari Rashid al-‘Afasy, Quran Foundation recitation resource 7.
Controlled check
Arabic, audio locators, word alignment and named source identifiers checked 30 August 2026. Automated parity does not replace qualified Arabic/Qur’an review.

Inspect Qur’an 17:36 and the named translations on Quran.com

Qur’an 17:36 prohibits pursuing what is not known. Refer changes in memory, mobility, mood, pain, nutrition or medication to appropriate qualified services. Read the complete evidence panel and keep the revealed wording, explanation, practical method and qualified application visibly distinct.

Save the exact point that needs review. A useful learning record says what was completed, what remains uncertain, which source was checked and who should help next. That is more valuable than a confident tick beside a misunderstood step.

Explain the practice in plain language before using legal vocabulary. If the simple sentence overstates the evidence, a technical Arabic label will not repair it.

Suspected neglect, coercion, financial abuse, unsafe care or immediate danger requires adult safeguarding or emergency support under local law. This is general education, not a personal medical, mental-health, safeguarding, funeral, family-law or civil-law ruling. Abuse, immediate danger, a child or adult-welfare concern, impaired capacity, severe distress and governing local law require appropriate qualified or emergency support before indexing.

Learning move: Explain “Do not guess about health, capacity or safety” in plain language, name its source, write one safe practice and identify any referral boundary.

See exactly where this resource comes fromQur’an, authentic hadith and editorial boundaries are kept distinct
Qur’an evidence
Qur'an-primary; controlled Quran Foundation QPC Hafs panels. Named translations are human renderings and later explanation remains separately attributed. Arabic, word alignment, transliteration and named translations are supplied through the separately labelled Quran Foundation panels.
Hadith evidence
No hadith quotation or paraphrase is used in this resource. The collection and reference are preserved; a named displayed grading is not silently changed into a universal claim.
Teaching explanation
Explanatory prose, examples, diagrams and adult teaching advice are Tawheed Club editorial material. They are never presented as Qur’an, translation, tafsir or words of Prophet Muhammad ﷺ (Peace and blessings be upon him).
Release control
This item must pass source, meaning, language, editorial and release checks. Corrections remain welcome when supported by an exact source locator.

Inspect the cited hadith record

Adult companion · lesson · TC-LESSON-207

Help a learner master Caring for Older People

Older people retain dignity, rights, preferences and individual capacity. Qur’anic commands to treat parents excellently and uphold justice shape care, but do not make relatives automatic clinicians, financial controllers or legal decision-makers. Good care listens, adapts and brings qualified help before risk becomes crisis. Your role is to slow the learning down, keep the exact evidence visible and make it safe for the learner to say, “I am not sure yet.”

Begin with the source

Open the named ayah or hadith before explaining it. Tell the learner whether they are seeing Arabic revelation, a reading aid, a named translation, a hadith translation or editorial teaching.

Invite an answer before helping

Ask one precise question and wait. If the learner struggles, point to the relevant line, narrow the choice or replay the audio before supplying the answer.

Correct with dignity

Praise honest checking and careful effort. Correct the idea or sound without labelling the learner, and never turn a mistake into embarrassment.

01Prepare a focused session
  1. Read Caring for Older People yourself and open every cited source before inviting the learner.
  2. Choose one realistic aim from the mastery statement. Do not try to teach the whole page in one sitting.
  3. Test any Arabic audio. If a sound is outside your confidence, plan to listen together and seek correction from a capable teacher.
  4. Remove distractions and decide when to stop: about 8–10 minutes for a younger child, 15–20 minutes for ages 8–11, or 20–30 minutes for an older learner.
  5. Keep paper optional. If Qur’anic text is printed, follow the respect and waste guidance shown above the ayah panel.

Opening words: “We are going to learn one idea carefully and see exactly where it comes from. We can pause, replay and check the source whenever we need to.”

02Use a source-led teaching conversation
  1. Connect: Ask what the learner already thinks the title means. Record the answer without immediately judging it.
  2. Read or listen: Open the first evidence panel or cited report. Hear the complete Arabic before isolating one word or phrase.
  3. Notice: Ask the learner to identify the exact words that support the first teaching point. A contextual word gloss is a clue; the complete named translation supplies the sentence meaning.
  4. Explain: Read the teaching paragraph. Ask, “Which part came directly from the source, and which part is the writer helping us understand?”
  5. Apply: Choose one practice task. Keep everyday examples within the boundary of the source; do not invent promises, hidden causes or rulings.
  6. Retrieve: Close the explanation and ask the learner to state the idea, evidence locator and one careful application in their own words.
03Questions for this exact resource
  • “What does Old age calls for excellent treatment, not contempt mean here, and which words or source locator support your answer (Qur'an 17:23)?”
  • “What does Mercy does not erase adult dignity mean here, and which words or source locator support your answer (Qur'an 17:24)?”
  • “Which sentence is revelation or hadith, and which sentence is explanation?”
  • “What would be an overstatement that the cited source does not allow us to make?”
04Adapt the same truth for different ages

Ages 5–7

Teach one short source phrase and one meaning. Use text cards, colour bands, paths or simple geometric symbols—never a picture of اللّٰه (ALLAH) and never an image that implies His form. Let the child point, match, listen and repeat once or twice.

Ages 8–11

Use two or three evidence cards and ask the learner to match each idea to its locator. Invite a short explanation in their own words, then reopen the source to correct it together.

Ages 12–15

Compare the named English translations where provided. Ask what wording differs, what remains constant, and why a translation must not be called the Arabic Qur’an itself.

Ages 16+ and adults

Require a precise claim, an exact source locator and a stated boundary. Invite the learner to distinguish established meaning from inference and to mark any unresolved question for qualified review.

05Support Arabic without creating false confidence
  1. Listen to the whole ayah or supplication first.
  2. Follow the Arabic from right to left and use the word-level controls only after hearing the complete wording.
  3. Treat transliteration as temporary scaffolding. It cannot reproduce every Arabic sound.
  4. Let the learner echo a short unit, then return it to the full phrase so meaning and pronunciation remain connected.
  5. If neither of you can hear or form a sound confidently, record it for a capable Qur’an or Arabic teacher. Do not manufacture an English substitute and call it exact.

Gentle correction: “Let us listen once more and notice where the sound begins,” protects both accuracy and confidence.

06Choose one useful follow-up
  • Study every controlled evidence panel in context.
  • Complete the learning move and resume from the saved position.

Complete one task independently before adding another. Adult support should reveal the route, not hide whether the learner can use it.

07Revisit for durable mastery

After 24 hours · five minutes

  1. Ask for the central idea without showing the answer.
  2. Ask the learner to find its source locator.
  3. Replay one Arabic phrase and reconnect it to the complete meaning.
  4. Correct by reopening the source, then end with one successful retrieval.

After seven days · eight minutes

  1. Ask for the idea, source and boundary in the learner’s own words.
  2. Retry the most difficult mastery question.
  3. Apply the idea to one new but appropriate situation.
  4. Record what is secure and what needs another supported attempt.